This week's guest editors

New knowledge networks are attempting to make sense of a world dominated by tradition and belief, yet hungry for equity and justice. From Cairo to Islamabad via London, Ehsan Masood maps its emerging ideas, debates and institutions.

India Burning

When the rice harvest season finishes in a few weeks, fields in India will turn black as farmers burn thousands of acres. This practice shows one of the failures of the Green Revolution, with devastating regional and global consequences. A food-security-obsessed India cannot ignore these issues for much longer.

Heartfelt rationality

The side effects of good intentions and tolerance can be more suffering. We must let our hearts set our goals, but use the mind to pursue them. Our Editor-in-Chief reflects on rationality and the fallout of a TV-series.

Tariq Ramadan's project

Tariq Ramadan's audiences are famously diverse. Those who hang on the Swiss Islamic reformer's every word include college-going Muslim men and women; policymakers and think-tankers in cities such as London and Washington, even the very authoritarian governments in the middle east from where Ramadan is mostly banned.Ehsan Masood is a writer and journalist based in London. He writes for New Scientist and Prospect magazines and teaches international science policy at Imperial College London on BBC Radio 4 based on the book. For details, click here

His most recent book is Science and Islam: A History ( Icon, 2009). He presented a three-part series

He is the editor of Dry: Life Without Water (Harvard University Press, 2006) and How Do You Know: Reading Ziauddin Sardar on Islam, Science and Cultural Relations (Pluto Press, 2006). He is the author of British Muslims: Media Guide (British Council / Association of Muslim Social Scientists, (2007)

Also by Ehsan Masood in openDemocracy:

"The Hizb-ut-Tahrir equation" (11 August 2005)

"British Muslims must stop the war" (30 August 2005)

"The globalisation of Islamic Relief" (29 November 2005)

"Why the poorest countries need a WTO" (13 December 2005)

"The aid business: phantoms and realities" (5 July 2006)

"Africans and climate change" (7 February 2007)

"Muslims and multiculturalism: lessons from Canada" (7 March 2007)

"A German vision: greening globalisation" (28 March 2007)

"Pakistan: the army as the state" (12 April 2007)

"The wages of punditry" (30 April 2007)

Each of these constituencies will be delving into Radical Reform: Islamic Ethics and Liberation,a long awaited volume and Ramadan's first scholarly-focused book since his move to St Antony's College, Oxford University. It is ambitious and broad in what it wants to achieve. At times it is highly accessible and at other times technical.

Ramadan's tone is much the same as in his previous work. He takes the role of teacher and critic; the reader is cast in the role of student and learner.

The book is divided into two parts. The first part takes the reader through the history of reform in Islam's first few centuries. Reform is often seen as a post-colonial project. But the early chapters in his book demonstrate that calls for change within Islam have a much older history. In the later chapters Ramadan sets out his own thinking on how an Islamic ethics could apply to modern innovation.

He recognises that the majority of Islamic scholars have little or no training in science or in areas such as bioethics or environmental affairs. He wants them to brush up on advances in modern biology. And he wants them to knock on the doors of ethics committees and make their voices heard alongside other faiths in public debates on science and the environment. He is particularly angry that the states and citizens of Islamic countries have done so little on climate change. Until relatively recently, for example, Saudi Arabia and Kuwait were solidly behind the United States in questioning a human fingerprint in global warming.

More surprisingly, however, Ramadan comes down hard on the global Islamic finance industry. This is unexpected because Islamic finance is widely regarded as a rare successful example of the application of Islamic innovation to modern life. Ramadan, however, thinks the industry is not radical enough: he challenges its architects to be bolder and think about whether Islamic ethics in finance has a role, not just to provide interest-free home loans, but in shaping the world's financial architecture.

A space for influence

Tariq Ramadan often tells his many audiences not to lose sight of context when interpreting religious texts. But more context is the one thing that this book could have benefited from - especially in the later chapters.

Cutting-edge innovation in Islamic societies may not be on the scale found in developed societies, and it may not always be inspired by the practice of Islam. It is often an organic, demand-led, bottom-up process. And once in a while, it is world-class. But reading Radical Reform, you get no sense of this. Nor do you get a sense of the multidimensional nature of the practice and study of ethics in Islamic societies today.

It is correct to say that bioethics is a relatively weak field of study and practice in the Islamic world, when compared with more developed countries. But in many countries, universities, government ministries, councils of Islamic scholars and teaching hospitals are alive with debate and discussion. This will increase as spending on science goes up and as governance and regulatory systems become more sophisticated.

At the same time Ramadan ought to have given some credit to the immense activity in the Islamic world - including scholarly literature and policy-thinking - on how to alleviate poverty. The scale of activity on the ground makes sense because countries with large Muslim populations are also among the world's poorest. And a few ideas have truly been world-changing. Microfinance schemes, such as the Grameen Bank, as well as the Human Development Index, which measures quality of life, were developed by individuals (Muhammad Yunus and Mahbub ul Haq respectively) with roots in the Islamic world.

That said, Radical Reform is all set to become an influential text - even if the ideas it contains do not contain any huge leaps of the imagination, nor great shifting paradigms. It is a book of instruction intended at audiences who are looking for a scholarly steer in their lives.

Early Islamic history has no shortage of truly radical reformers. The problem is that their work is largely forgotten. By contrast, reformers who adopted a more incrementalist approach have had a longer shelf-life and more of an impact on mainstream communities. That is the space Tariq Ramadan wants to occupy.

 

 

 

 

 

 

 

 

 

 

Also in openDemocracy on Islamic ideas in transition:

Navid Kermani, "Roots of terror: suicide, martyrdom, self-redemption and Islam" (21 February 2002)

Gilles Kepel, "The trail of political Islam" (3 July 2002)

Werner Schiffauer, "Democratic culture and extremist Islam"(15 October 2002)

Faisal Devji, "Back to the future: the cartoons, liberalism, and global Islam" (13 April 2006)

Rosemary Bechler, Reinventing Islam in Europe: a profile of Tariq Ramadan (6 July 2004)

Tariq Ramadan, "A bridge across fear: an interview" (13 July 2004)

Gilles Kepel, "The war for Muslim minds: an interview"(11 November 2004)

Fareena Alam, "A humane Muslim future" (8 March 2005)

Patricia Crone, "What do we actually know about Mohammed?"(30 August 2006)

Mai Yamani, "Mecca: Islam's cosmopolitan heart" (5 September 2006)

Faisal Devji, "Between Popeand Prophet" (25 September 2006)

Olivier Roy, "Islamism's failure, Islamists' future"(30 October 2006)

Patricia Crone, "'Jihad': idea and history" (30 April 2007)

Olivier Roy, "Secularism confronts Islam" (25 October 2007)

Sami Zubaida, "Sharia: practice of faith, politics of modernity" (22 February 2008)

Mustafa Akyol, "Turkey's ‘Islamic reform‘: roots and reality" (4 March 2008)

The wages of punditry

The partnership between policy-makers and development specialists can endanger the latter's intellectual independence and increase the risk of bad outcomes, says Ehsan Masood.

Pakistan: The army as the state

Pakistan’s economy and institutions are deeply penetrated by the country’s army, a new book and documentary film reveal. Ehsan Masood reports for openDemocracy.

A German vision: greening globalisation

There are many obvious ways to measure the strengths and weaknesses of the European project, whose fiftieth anniversary was marked in the European Union's weekend gathering in Berlin on 24-25 March 2007.

Muslims and multiculturalism: lessons from Canada

Canada is tuning into Europe's debate on Muslims. But it doesn't want to abandon its own model for living with diversity – at least for now, reports Ehsan Masood.

'National Geographic': the world in Arabic

The leading educational and scientific magazine "National Geographic" is launching an Arabic edition aimed at young readers. A perfect match, says Ehsan Masood.

Africans and climate change

The world’s leading climate scientists have spoken. But science on its own is not enough to convince Africa’s heads of state that they need to act on global warming, finds Ehsan Masood.

The world's thirst

A solution to the world's water crisis may lie in the sewers of 19th-century England and America, says Ehsan Masood.

Urdu's last stand

A new education policy in Pakistan signals a shift from the idea of Urdu as the country's everyday working language, says Ehsan Masood.

Pakistan's education gamble

Are private schools the answer to the crisis in Pakistani education? Ehsan Masood reports on a controversial reform proposal.

The upside of down

If the world is at last alert to global warming, it is thanks in part to a remarkable group of researchers. Ehsan Masood salutes the Intergovernmental Panel on Climate Change.

Which way home? Diasporas and development

How should developing countries relate to their diaspora communities? Ehsan Masood tracks a growing discussion with vital policy implications.

British Muslims: ends and beginnings

Muslim citizens bruised by the British government's punitive new tone towards them need to register the lessons of the last generation and not merely the last month, says Ehsan Masood.

Physics in revolution

Cosmology is hot, string theory is not. But wherever you hang your hat, the teaching of science must keep pace with the subject’s moving intellectual frontiers, says Ehsan Masood.

The cost of freedom in the digital age

Creative commons, open source and open access are becoming influential buzzwords of the digital age. But are they a just reward for creative endeavour, asks Ehsan Masood.

Pope Benedict XVI: science is the real target

A deeper reading of Pope Benedict's Regensburg speech suggests a message that Catholics and Muslims can share, says Ehsan Masood: that modern science must make room for theology.

The global politics of cricket

England gave the world cricket. But the power to shape the game's rules is moving to the nations of the developing world, says Ehsan Masood.

Big media, small world

The corporate media is worried about falling audiences among people of non-western backgrounds. It only has itself to blame, says Ehsan Masood.

Millennium Development Goals: back to school

A global target for all of the world's children to have a primary school education is within sight. But world leaders do not deserve the credit, says Ehsan Masood.

The aid business: phantoms and realities

A new Action Aid report on the negative aspects of technical assistance to developing countries tells only half the story, says Ehsan Masood.

Muslim Britain: the end of identity politics?

A survey of the British Muslim landscape one year on from the London bombs of 7 July 2005 suggests to Ehsan Masood that even the recent past is becoming another country.

Israel and the bomb: don't ask, don't tell

The declassified story of Washington’s 1969 deal with Tel Aviv over Israel's development of nuclear weapons casts fresh light on its current dispute with Iran, says Ehsan Masood.

A post-imperial diplomat

An innovative department within Britain's foreign office is attempting to win friends and influence by building bridges with the Islamic world, reports Ehsan Masood.
Syndicate content