Christopher
Hitchens wake-up call to opponents of the coming war in Iraq is presumably
intended to convince those of us who are its targets. But convince us of what?
Hitchens ever-vigorous prose tells us the time has come to take sides. At home
and abroad, it seems, there is only one war and it is already taking
place: it the war between the US and what he calls the forces of reaction.
Those
of us who dont join him in this analysis are, it would appear, peaceniks,
smart-ass critics and cynics, who lack self-criticism, make doom-laden
predictions and exhibit self-satisfied isolationism. Our past form is,
apparently, one of opposing interventions in the Gulf, Bosnia, Kosovo and
Afghanistan.
This
arousing war talk is disturbing. Why does Hitchens persist in identifying the
growing anti-war movement with the
small sectarian left? The obvious truth is that most of those opposing the
present war supported some or all of the previous interventions (I, for one,
supported them all and the Falklands war too, for that matter).
Such
polemics are just what we dont need at the present time. Broad-brush attacks
on the character, motives and record of those you disagree with are strictly
irrelevant to the matter at hand, which is to be clear about the disasters and
dangers that we face and how best they are to be confronted. Just as irrelevant
as pointing to other disasters and dangers or to their American starting
point.
What
are those disasters and dangers? Here too, I fear, talk of the forces of
reaction is just polemic that blocks thought. No one can seriously dispute the
litany of repression and atrocities perpetrated by the Muslim fundamentalists
specifically, the Taliban and al-Qaida. But the link between these and Saddam
is even less than oblique (Hitchens revealingly defensive word), and it
isnt rendered more convincing by enunciating the general truth that reactionaries
have a tendency to stick together.
Despite
relentless US administration attempts to redirect the emotional response
aroused by 11 September 2001 on to Saddam Hussein, there is no credible
evidence linking him with al-Qaida. Nor is it likely. It is palpable that
world-roaming Wahhabi fanatics and the murderous, predatory dictatorship
of Iraq have very different world views, purposes and interests. The former
attract converts, self-sacrifice and admiration, while the latter survives
through extremely brutal repression, surveillance and fear. Each mistrusts and
despises the other.
Doubtless
they might in principle cooperate in attacking common enemies. But impolitic US
action could force a connection even sooner for attacking and overthrowing
the Saddam regime carries with it the serious danger of inflaming the former.
All
of this is obscured by compendious talk of the forces of reaction, Muslim
fundamentalists seeking to restore the Caliphate and Islamic fascism (a
doubly inaccurate phrase Hitchens often uses, since the Wahhabi fanatics
are not fascist in any specific sense and the Baathist Saddams Islamic
credentials are both recent and merely strategic). It may generally be true
that reactionaries tend to stick together but that doesnt mean we should lump
them together when they pose different threats, on which we should focus. It is
reaction that thrives on being indiscriminate.
Most
obviously, Saddams regime has been a catastrophe. Out of a once-modernising
and relatively prosperous society, it has created a cruel and impoverished republic of fear
a wasteland, where, since the Gulf War, a humanitarian disaster has taken place
in which hundreds of thousands have died, for which the regimes manipulation
of and reaction to the sanctions is largely responsible. The threat at home is
simply that the regime continues. Its victims especially the Shiites
and above all the Marsh Arabs can only welcome regime change. The Kurds, despite their
bitter history with Saddam, are rightly more apprehensive, fearing another US
betrayal and the loss of their protected status.
The true case for war is
pre-emption
But
the case for war is not humanitarian intervention, so opposing it is not, as
Hitchens suggests, to display indifference to human rights or to the cause of
the Kurds.
The
case for war is that we must pre-empt danger, to the region and the rest of us,
and that invading Iraq now is the only option left. The argument has been made
most powerfully and rigorously in Kenneth Pollacks The
Threatening Storm: The Case for Invading Iraq.
For
Pollack,
Saddams pursuit of nuclear weapons is the real reason for invading (he gives
rather little importance to chemical and biological weapons). Saddam is
a mass murderer, a repeat aggressor, and a serial miscalculator, and all the
evidence gives little reason to believe that he can be deterred once he
acquires nuclear weapons. Because his dominance of the Gulf region and its
oil supplies would constitute a dire threat to US national security, and
because the United States is the only country with the capability to block him
from achieving those goals
the choice is fight Saddam and to remove him from
power soon, before he has acquired nuclear weapons, or else fight him later
once he has acquired nuclear weapons, when even the costs of victory could be
devastating. Moreover, the sooner the better: Saddam is working to
reconstitute his weapons of mass destruction programs, and the more time he
has, the more lethal the arsenal will become.
Sorry, Hitchens, this time it should be 'no' to war
Christopher Hitchens passionate call to arms is flawed. His attack caricatures the current peace movement and fails to see that war in Iraq could make things worse.
This article is copyright Steven Lukes and openDemocracy.


