Quote of the day

It will be interesting to see exactly which customs the Vatican is going to allow from the past rich five centuries of Anglican worship, life and thought.

Syndicate content

Columns

Paul Rogers

Global security


Li Datong

China from the inside


Fred Halliday

Global politics


Mary Kaldor

Human security


Daniele Archibugi

Cosmopolitan democracy

Email & RSS

Sign up to oD's editorial summaries email:


Enter your Email


Powered by FeedBlitz


Follow oD on Twitter:


Join our Facebook group:
Add oD to your Netvibes: Add to Netvibes

Demotix witness*upload*share

Recent comments

Navigation


View 8 comments

France's banlieues: year of the locust

Henri Astier, 8 - 11 - 2006
A year after their social explosion, Henri Astier returns to France's impoverished suburbs to ask whether anything has changed.

As France prepared to mark the anniversary of the riots that spread through its impoverished suburbs in October-November 2005, officials were braced for the worst. "Most of the conditions that led to collective violence one year ago... are still in place", an intelligence report warned in mid-October 2006, referring to the twenty-one nights of spreading turmoil, when more than 9,000 cars were burned and almost 3,000 people arrested.

In the event, hundreds of cars have been torched since the beginning of October, as have nine buses (one attack victim, Mama Galledou, a 26-year-old Senegalese researcher, is fighting for her life in Marseille after an attack on 28 October). The collective response from the country, however, has been to breathe a sigh of relief.

In most countries the burning of dozens of cars nationwide would be regarded as an emergency. In France it is called a quiet day. When a reported 277 vehicles were set alight on 27 October, the anniversary of the riots, police said the night had been "relatively calm".

How long the "calm" will last, however, is unclear. The banlieues (suburbs) where France has parked its immigrants and their children for decades remain tinderboxes. "Housing estates will go up in flames again, I can feel it", says Chris, a 16-year-old from Grigny, a ghetto south of Paris.

Throughout the banlieues, the frustrations that fuelled the riots - anger at unemployment and discrimination, a feeling of marginalisation from the rest of society - are as acute as ever among 16-20-year-olds. Every one of about fifty youths I spoke to during a recent tour of the suburbs said that nothing had changed in the past year - and were particularly bitter at the police.

"The cops are responsible for the riots: they constantly provoke us," said a 16-year-old from a dilapidated housing estate in Clichy-sous-Bois, where the 2005 unrest began. "We live in the same merde", he added.

Disenchantment prevails too among local officials and youth workers. "After the riots they (officials) were afraid of a repeat and made lots of promises, but in fact things have not changed", says Bandougou Cisse, an educator from L'île-Saint-Denis, just north of Paris.

The deputy mayor of Clichy-sous-Bois, Olivier Klein, agrees that the government's response has been inadequate. His city faces challenges which it cannot resolve by itself: decrepit housing, poor transport links (it takes ninety minutes to reach central Paris, a mere fifteen kilometres away), bad education (only 20% of pupils finish secondary school), rampant crime, and shocking levels of unemployment (40% in some estates).

Klein had expected the central government to devise a "comprehensive strategy" to deal with these, but this has not happened, he says. "The only concrete commitment we got in response to the riots was a decision to build a new police station."

Henri Astier is a French journalist who works for the BBC

Also by Henri Astier in openDemocracy:

"'We want to be French!'"
(November 2005)

"France's revolt against change"
(March 2006)

"In praise of French direct democracy"
(April 2006)

"Jean-François Revel (1924-2006): liberty's champion"
(4 May 2006)

The more things change

True, the government reacted to the riots with something approaching urgency. As the flames were still burning in mid-November 2005, President Jacques Chirac promised to help create jobs in the suburbs and to purge France of the "poison" of discrimination. This was not mere rhetoric: new funding, to the tune of €800 million ($1 billion), was released to help local authorities and charities. The government tried to make labour markets more flexible to help unskilled youths into jobs.

In March 2006, the government pushed through a loi sur l'égalité des chances (equal-opportunity law) that boosted the powers of an existing anti-discrimination body and set up a new outfit aimed at promoting integration. The law also increased tax breaks for companies based in poor areas, mandated anonymous CVs to stop employers rejecting applicants with foreign names, and urged TV channels to recruit among minorities.

Why has this made so little difference? Three reasons suggest themselves. First, it is early days: changing attitudes and employment practices will take time. Second, many measures may not achieve much even in the long run: tax concessions and extra spending have been fixtures of a string of Plan Banlieues over the years, to singularly little effect. And France already has a raft of bodies designed to help deprived urban areas - such as the National Council for Cities, an Inter-ministerial Commission for Cities of Urban Social Development, and a High Council for Integration.

The third reason for the lack of perceptible result is the sheer difficulty of changing anything in France. The one measure that might have had an immediate impact on banlieue youths was the plan to make employment more flexible. The national Code du travail (labour code) gives employees near-total job security. Recognising the deterrent effect this has on hiring, the government made it easier in 2005 for small firms to sack people. This was seen as a success, but the proposed extension of the move in early 2006 to all companies hiring youths (under the contrat première embauche, "first employment contract" or CPE) was defeated by student protestors mobilising against "flexploitation".

Nadir Dendoune, a writer from l'Île-Saint-Denis, notes that the rebellion came from the relatively well-off. "Many in the suburbs saw the CPE as a chance", he says. "For them an insecure job was better than no job."

Also in openDemocracy on France's weeks of rage:

Patrice de Beer, "Paris in flames: the limits of repression"
(2 November 2005)

Patrice de Beer, "The message in France's explosion"
(14 November 2005)

Alana Lentin, "The intifada of the banlieues"
(17 November 2005)

Small mercies

It is not just that the situation in the banlieues has not improved - in some ways it has got worse. While the violence of a year ago was spontaneous, gangs now deliberately target law-enforcement and other officials. This trend is highlighted by the October intelligence report, which concludes that a future wave of suburb disturbances could target "the last remaining institutional representatives in a number of areas - the police".

This is already happening. In the last two weeks at least four assaults on police have been reported in various suburbs of Paris - some involved luring them into traps though phoney emergency calls. "Attacks are now the work of groups structured along military lines", says police captain Patrick Trotignon, a 30-year veteran of some of Paris' worst suburbs. "What we have is urban warfare." According to his colleague Gaelle James, the gangs are now "out to kill cops".

Some observers blame government policy for the rise in tensions, notably the winding down of community policing in recent years. Clichy is a case in point: it lost its police station in 2002 and is now being policed from outside - inadequately, as Olivier Klein sees it. Local youth worker Laurence Ribeaucourt says the area remains overrun by criminals, and is the scene of sporadic clashes between "two gangs, one with uniforms and one without".

France's banlieues may be as desolate as ever and ripe for another explosion - but they also offer grounds for hope. The rioters, it must be noted, did not speak for most suburb residents. Few adults enjoyed the sight of their cars, buses, and community nurseries going up in flames. Women, in particular, were overwhelmingly appalled by the violence and many will tell you how they tried to stop their sons and brothers joining the fighting last year.

"Rioters burn cars that belong to local people - they target the innocent", Eva, an assertive 13-year-old from Epinay, told me. "No one wants this to happen again."

But the main reason to be (somewhat) hopeful is that even those who see rioting as a legitimate way to express a grievance - "At least it got us noticed!" is a standard line in the suburb - are not turning their backs on the rest of society. As the sociologist Emmanuel Todd argued a year ago, the children of immigrants were not affirming a separate identity - but their yearning to join the mainstream. "I interpret the events as a rejection of marginalisation", Todd told Le Monde.

The same holds true today. "What we need is recognition that we are just as French as anyone else in the country", says Nadir Dendoune. The media always talk about 'youths of immigrant origin'. They would never say that about children of Italian or Polish migrants."

Despite widespread reports of its demise, the French "republican" model is alive and well. This system - based on the official recognition of individuals, not groups - is widely accepted in the suburbs, whose residents reject rather than demand special treatment on racial or religious grounds. Opinion polls have shown that French Muslims overwhelmingly endorse Republican values.

In the end, this may offer limited reassurance.  Those whose cars are being burned derive no comfort from the fact that the arsonists feel French.  Yet their better-off compatriots may be thankful for small mercies: the problem they, and France, face is an underclass of domestic criminals, not (in the alarmist stereotype of some politicians and commentators) a "fifth column" of seditious foreigners.

Average rating
(2 votes)
read on

Timothy B Smith, France in Crisis: Welfare, Inequality, and Globalization since 1980 (Cambridge University Press, 2004) US, UK

 
This article is published by Henri Astier, and openDemocracy.net under a Creative Commons licence. You may republish it without needing further permission, with attribution for non-commercial purposes following these guidelines. These rules apply to one-off or infrequent use. For all re-print, syndication and educational use please see read our republishing guidelines or contact us. Some articles on this site are published under different terms. No images on the site or in articles may be re-used without permission unless specifically licensed under Creative Commons.
This article adheres to the openDemocracy.net principles.

Comments


Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.

lachrymalsky (not verified) said:



Fri, 2009-02-27 03:13

my word...
one fact-There is a point in everyone's lives where they allow themselves to wish that 'things' -everything that's wrong with the world- will change. As we continue to live, some of us reject that wish because it is simply too painful, but some of us persist in wishing. Neither decision condemns us, since, as individuals, we are bound to be different.
second fact- In every society -despite all claims- there is injustice yes? And despite what type of government we hide behind, the resources are never shared equally. The truth rarely acknowledged is this: in every country, in order for rich to exist, poor must exist. Those who control the resources, keep certain sectors of society poor so that they may benefit. An outrage? Blasphemy you say? The simple disgusting truth, like it or not. It remains the same regardless of who you blame... those in power simply count on those without power -us- using our time to debate on who carries the fault.
peter.a.kiss, (humour me) think of the five types of injustice -at the top of your list- that make your blood boil. Imagine growing up watching your parents try their best to face it peacefully and in the end, just suffer more. As a youth, a teenager, whose passion for world change is still firmly intact, how would YOU have chosen to face that kind of struggle?
there is a saying: "Only those holding the rod know how hot it is." ... peter.a.kiss, yes, you know what it's like to move to a foreign land but your situation, -regardless of the few, very general similarities- and the situation of youths in the banlieues, are disparate. With enough thought, you might understand that. Some of the points you raised are worthy of consideration and some are not. The banlieues have never been accepted as French. In such, they have always been societies within themselves. All societies function in essentially the same way. In this case, it is important to consider the fact that all individuals in society will never feel exactly the same about an issue. So in our banlieues (very generally) we may have: the 'peace seeking' old folks, the exasperated youth, plus the demented minds who just want to see the world crushed. Remember though, not all those who resort to violence, love violence. Views simply differ. Like in this discussion for example, you believe that immigrants in the banlieues have not done anything to deserve equal opportunity... ok... but conversely, neither have they done anything to deserve scorn.
third fact- being human makes you equal. you inherently have a RIGHT to equal treatment but often that right is not honoured. this is the case with persons living in the banlieues. Some persons can bear injustice for very long periods and when they decide that enough is enough, their reaction may still be non-confrontational. BUT! as we already agreed, we're all different. We cannot all react peacefully, it is the truth. We all face the struggle the best way we know how. This is the truth of the banlieues. Many persons criticise most youths of the banlieues because of the destructive behaviour they display but they do not take the time to criticise those who provoked this behaviour in the first place. That is hypocritical.

peter.a.kiss... we may never alter your perspective. we are all reacting to this issue in the best way we know how. that's interesting... if we are on two opposite sides of this issue... i wonder, if the issue was different, perhaps if we were in the banlieues facing injustice, which between us would've burned cars (among other things) and which of us would've opted to behave nicely to earn equal social status in French society?... The truth is that even among the small number of us, some would burn, while some would not. We all have varying capacities to be peaceful, it's called being human.
Don't you understand? We would've done the same. You, my friend, would've done the same. Aren't humans wonderful and interesting! Sometimes we forget how hot the rod used to be when we no longer hold it.

peter.a.kiss said:



Fri, 2006-11-24 20:19
Apologies for not responding earlier. The sidewalk caf�s of Rome drew me away.

"…lousy spelling…"

To my foreign ear the difference between expatriate and ex-patriot is far more than just a spelling error.

"…you haven't really answered any of the points made against you…"

Perhaps because there was little substance in them?

"…images of your own heroic struggle as a refugee. Clearly you feel that the situation you faced was far more desperate than that of the rioters."

Who said anything about heroic? I just did my best in a difficult situation (one that was entirely of my own making) – and in the process I lost all sympathy for all immigrant hardship stories. Belive me, I have heard thousands of them. No doubt the people in the banlieues are in a difficult situation as well. And they are making a lousy job of improving their lot. In fact, they are doing their best to make their situation progressively worse.

"How does this differ from the action s of rioters in Los Angeles?"

It does not. Rabble is rabble. And I have as little simpathy for the LA rabble, as for the Paris rabble.

"Or pro-hunting activists in London?"

No idea. I have not been following that one very closely.

"…children born to migrants from the Commonwealth are afforded British citizenship."

It is far more complicated than that. You may want to refresh your understanding of the British Nationality Act of 1981. It provides for something like five or six categories of British nationality, (British citizens, British Overseas Territories citizens, British Overseas citizens, etc), and only one or two of them give you the right to live and work in the UK, or Bristish citizenship for your offspring. Far more complicated than the USA, Ireland or France.

"No doubt you feel that your own need to seek refuge in the US was a result of your parents' poor job equipping you for life in your native country?"

How did you arrive at this conclusion? Actually they did a decent job of preparing me for life in an East European workers' paradise. Which was not a terribly useful preparation for life in the US.

"I would like to know whether the views you espouse are real, or if you're simply acting as an agent provocateur."

They are real.

vik said:



Tue, 2006-11-14 16:26
Peter a Kiss:

My lousy spelling aside, you haven't really answered any of the points made against you, other than by citing "other sources" and evoking images of your own heroic struggle as a refugee. Clearly you feel that the situation you faced was far more desperate than that of the rioters.

"I notice that they behave like an indisciplined, marauding army of invaders, thrashing their own neighborhoods, then starting on the one next door. Or downtown."

How does this differ from the actions of rioters in Los Angeles? Or pro-hunting activists in London? Rioting, as with most expressions of frustration and anger, tends not to be particularly logical or productive, but this applies to people of all colours and nationalities.

"In most other European countries (UK included) they would still be immigrants, their citizenship determined by that of their parents."

This is not true of the UK, where children born to migrants from the Commonwealth are afforded British citizenship.

No doubt you feel that your own need to seek refuge in the US was a result of your parents' poor job equipping you for life in your native country? I would like to know whether the views you espouse are real, or if you're simply acting as an agent provocateur.

peter.a.kiss said:



Fri, 2006-11-10 18:39
harpersmythe:

"… just exactly how do you know that this is what the kids in the banlieues are doing? Have you been there? That entire paragraph demonstrates a breathtaking ignorance on your part."

Perhaps. But on the other hand, perhaps I have been there. Or perhaps I rely on other sources of information, in addition to bromides by one French journalist. Actually, if I really force myself, I can even read French (yes, I admit, I have to follow the lines with my index finger, and I move my lips as I go along, but I do that in other languages as well).

"…these kids were born and raised in France, educated in France. They are FRENCH and consider themselves FRENCH."

Yet I cannot help but notice that they behave like they were invading a foreign country. Or embarking on a civil war.

"It wasn't the older generation who rioted (they were too busy trying to persuade the kids NOT to riot, as well as trying to survive the violence often targeted against them by the kids of their neighborhoods)."

Obviously, the older generation had not done a very good job of their primary responsibility (raising, educating, preparing their sons for life in their new country), had they?

"… a third of the kids who rioted were WHITE WORKING CLASS …'

1. How did you arrive at that particular ratio? How did anyone? By running stats on the arrests? Or counting the white faces on photos of mob-scenes? Or how?

2. About 10 per cent of France's population are immigrants (which includes Poles, Hungarians, Brits, Vietnamese and others, not just Arabs). The riots (last year's, not this) encompassed much of France, so they must have served as one hell of a big representative sample of the riot-prone population. And non-whites seemed to be rather heavily over-represented, did they not?

3. Obviously, the problem did not start last year with the two kids who got fried in the power-station. It goes much further than France, and goes much deeper than the frustrations of the last two, five, or ten years.

"They considered themselves Americans and were demanding to be treated with respect as Americans. That's all these kids in the banlieues are demanding."

Respect is not something you are automatically entitled to – it is something you earn. And you do not earn it by burning the schools (that may, like, you know, prepare you for a job other than a waiter or newpaper carrier) in your own neighborhood.

"NONE of them ever demanded the return of the caliphate."

Give them time. It will happen sooner than you think.

peter.a.kiss said:



Fri, 2006-11-10 17:46
vik:

"ex-patriot" - You probably meant expatriate.

Obviously a refugee, regardless of skin color, arriving in America with a bagful of tacky clothes, a goofy accent and practically no education is not in the same situation as the son of a Moroccan in a Paris suburb. The former has to prove to the host nation that they made the right decision when they admitted him, and to himself that he made the right decision when he moved.

The world is full of prejudice, discrimination and injustice. If you dwell on it too much, if you let it become the defining feature of your life, you end up like the rabble in Paris, Antwerp, Malm� or Arhus. Or in Londonistan.

"... did it ever occur to you that they are home?"

Yes, it did. And I notice that they behave like an indisciplined, marauding army of invaders, thrashing their own neighborhoods, then starting on the one next door. Or downtown. The French have only themselves to blame - they grant citizenship to everyone born on French soil. In most other European countries (UK included) they would still be immigrants, their citizenship determined by that of their parents.

"... at least you could take the time to read the article you're commenting on."

I did, brother. But I rely on other sources, in addition.

harpersmythe said:



Fri, 2006-11-10 14:38
peter.a.kiss:

how nice of you to report your wonderful treatment by your host country as an immigrant. Tell me, are you a person of color? Are you an Arab? Muslim? Whatever. Your post demonstrates an incredible arrogance that you can presume to scold and lecture people you know nothing about, imposing your own prejudiced assumptions on people whose lives you know nothing about. All you have to offer is mindless cliches and stereotypes.

"By insisting on preserving the language, dress, customs and every minute aspect of their "home" culture, insisting on living in autonomous mini-Algerias, mini-Nigers, mini-Moroccos, they automatically preserve every social and economic problem of Algeria, etc. They perpetuate the very problems that they tried to escape by emigration in the first place."

Oh really? And tell me -- just exactly how do you know that this is what the kids in the banlieues are doing? Have you been there? That entire paragraph demonstrates a breathtaking ignorance on your part. If you actually KNEW anything about these people, you would KNOW that the kids who rioted don't go to mosques, they DO dress like western kids, listen to and produce rap music (much of it very graphic), drink alcohol, and are not religious. They speak only or mostly French, and constantly are in search of jobs. You would KNOW that these kids were born and raised in France, educated in France. They are FRENCH and consider themselves FRENCH. It wasn't the older generation who rioted (they were too busy trying to persuade the kids NOT to riot, as well as trying to survive the violence often targeted against them by the kids of their neighborhoods). And of course you're obviously totally unaware that a third of the kids who rioted were WHITE WORKING CLASS -- but don't let such uncomfortable facts get in the way of your petty little stereotypes.

These are basic well-documented facts. The rioting had everything to do with white and immigrant working class French kids who are pissed off at police abuse, unemployment and well documented racial discrimination against anyone with a name that sounds Arab or African. The rioting had absolutely NOTHING to do with your idiotic presumptions about Arab and Muslim communities. Most of these immigrant kids have never even been to their parents' home countries.

Why don't you do some genuine research on it before offering a thoroughly predictable, tired knee-jerk response based on ZERO knowledge of the people you presume to lecture.

In the 60s and 70s, US cities were FULL of African-Americans rioting due to police brutality, racism, and unemployment. They weren't mini-Africas, they didn't speak African languages. They considered themselves Americans and were demanding to be treated with respect as Americans. That's all these kids in the banlieues are demanding. That's why their number one demand was the resignation of Sarkozy, because of his bigotry and use of police violence. NONE of them ever demanded the return of the caliphate.

peter.a.kiss said:



Thu, 2006-11-09 08:32
I know something about being an immigrant in a strange land - I am one myself. There are just as many bigot racists in America as in any other country. Yet - in spite of a heavy foreign accent - I have always been received with a reasonably warm welcome and reasonable trust, both by the ordinary citizens and such officials as I have had to deal with.

It is easy to fault the government, the French, or the "system" for all the problems of the immigrants and for all the ills of France's suburbs. No doubt, they all some share of the blame.

But how about the immigrants themselves? How about making an effort to learn and respect the laws, customs and values of the host nation? How about trying to integrate into the host society? How about going back home if assimilation proves to be too much of a psychological strain?

By insisting on preserving the language, dress, customs and every minute aspect of their "home" culture, insisting on living in autonomous mini-Algerias, mini-Nigers, mini-Moroccos, they automatically preserve every social and economic problem of Algeria, etc. They perpetuate the very problems that they tried to escape by emigration in the first place.

Frustration, poverty and helplessness or no, trashing their own neighborhoods, burning up their own schools, driving out the police and all other symbols of central authority hardly seems to help much. On the contrary - the power vacuum is being filled by organized crime, which is a far less forgiving exploiter than the worst capitalist, and by the violent radicals, who preach jihad.

Maybe it is time for France's useful idiots to acknowledge that multiculturalism as practiced in Europe for the past 30 years has failed; that it should be limited to a proliferation of good ethnic restaurants. Maybe it is time to make the immigrants realize, that they have an extra obligation, one not levied on native-born citizens: they have to prove worthy of the host-nation's trust and welcome. Or go home.

vik said:



Fri, 2006-11-10 11:20
RE: Peter A Kiss's comments on this article: Clearly you feel that your status as an educated, affluent (and presumably, since you describe your identifying feature as your accent, white) ex-patriot, with access to employment and opportunities in a land that you have chosen to move to, somehow equates to the situation faced by the children of migrants from the Departments of France, who don't have any of those advantages, and are discriminated against on a daily basis. It's all very well for you to suggest that they "go home"; did it ever occur to you that they are home? The majority of those involved in the rioting were youths born in France, who rather than, as you suggest, "preserving every aspect" of their homelands, consider themselves French. Their main gripe is not that they aren't being afforded special treatment, but that they want the same rights afforded elsewhere.

For all New Labour's rhetoric concerning the supposed failure of multiculturalism, integration and equality have largely avoided the kind of problems seen in the banlieues of France. The exceptions have been places such as Burnley and Bradford (as in Brixton in an earlier period), where the same policy of placing immigrants in ghettos has led to riots and discontent.

Maybe the world is a more pleasant place for you with your bigot-tinted spectacles on, but at least you could take the time to read the article you're commenting on.

Post new comment

The content of this field is kept private and will not be shown publicly.
  • Allowed HTML tags: <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd><b> <i> <br> <p> <div> <img> <map>
  • Lines and paragraphs break automatically.
  • You may quote other posts using [quote] tags.
More information about formatting options