Part of the openDemocracy Network

Immigration islands


The Return of Enoch: Enoch Powell's repatriation agenda must not be rehabilitated, argues Sunder Katwala.


The ugly economics of immigration: Paul Kingsnorth on why the left is out of step with working class interests.


Immigration and the Politics of Resentment: Shamser Sinha suggests the real problem is a politics that turns neighbour against neighbour.

MODERN LIBERTY



Digital Privacy Wars: Guy Aitchison flags up a debate on the threat business poses to digital privacy


The Stalker State: Phil Booth of No2ID on the proposed Comms database


Say 'No' to 42 days: Sign Amnesty's petition against extending pre-charge detention


What do we do now?: Anthony Barnett assesses the stakes for for liberals and radicals in David Davis's campaign against the erosion of rights and liberties


The Abundance of Caution: an authoritative essay by Anthony Barnett sets out the case against 42 Days

Sortition and public policy




A major new series from Imprint Academic on the use of randomisation in education, politics and other public policy areas. Special discount prices for OurKingdom and openDemocracy readers.

Labour After Brown

The next left -Life after the Labour Party: Gerry Hassan sees a historic opportunity for the emergence of a post-New Labour left.

Scottish Labour, where's the coffee?: Gerry Hassan assesses the prospects for Scottish Labour and its new leader.

Lesson for the Left from Chile to Britain: Hassan Akram offers a global perspective on Labour's malaise.

From Milibland to Johnson land?: Jeremy Gilbert argues for Labour without neo-liberalism.

Magical thinking on Britishness: Anthony Barnett critiques Liam Byrne on fraternity.

Rule of law at risk: Geoffrey Bindman calls for a turn away from the marketisation of government.

A new Bill of Rights for Britain?: Guy Aitchison analyses Parliament's proposed new Bill of Rights.

Miliband - by our rights we will know you: Claire O'Brien puts forward a new progressive vision for Labour.

Recapturing liberal Britain: David Marquand challenges Labour's constitutional orthodoxy.

Miliband and the Liberal Democrats: James Graham on the case for realignment.

What is Labour's British story?: Writing from Scotland, Gerry Hassan widens the OurKingdom debate on Labour's future.

This is not Brown's crisis but Britain's: David Marquand says social democracy is bust and Britain may be too.

The Challenges for Miliband's Progressive Fusion: Fabian Society head Sunder Katwala responds to David Miliband.

Fabian Society

America Votes, Europe Responds: Fabian Society conference on the US election result, Westminster Central Hall, 10am to 4pm, Saturday 8th November.

Visit the new Fabian Society blog: Next Left

delicious | digg | reddit | newsvine | furl | google | yahoo | technorati | diigolet

Syndicate content

Homophobia,Theocracy & Modernity

Damian O'Loan, 22 - 07 - 2008
delicious | digg | reddit | newsvine | furl | google | yahoo | technorati | diigolet

Damian O'Loan (Paris): What kind of company was Labour keeping when it relied on DUP votes to get 42 day detention through the Commons? The answer is becoming clearer by the day.

Iris Robinson MP, MLA, wife of Northern Ireland First Minister Peter, has made three horrendous statements on public morality. The latest to be reported: “There can be no viler act, apart from homosexuality and sodomy, than sexually abusing innocent children.”

On the 6th June she described homosexuality as an “abomination” and mental illness. The resulting controversy lasted the eleven days until the quote above. Last Thursday she said “the government is there to uphold the morals of the scriptures.” The DUP has yet to make a statement distancing itself from her support for theocracy and homophobia.

On Sunday, Ireland's most senior Catholic, Cardinal Brady, declared his general agreement with the view that government's role is to“uphold God's morality.” Though he spoke after the Pope's apology,and has released statements since, he has not distanced himself from Mrs Robinson's views.

Aside from the damage to Unionism that the First Minister's wife is doing, aside from the suffering her comments must evoke in child abuse victims and the LGBT community, there is the question of how close this to party policy. The failure of the DUP to distance itself from her views, given six weeks to do so, means one can reasonably assume this is party policy, or within a hair's breadth of it.

Support for theocracy, or a move in that direction, could, ironically, be perceived as a vote-winner in a province that is far removed from Great Britain in terms of modernity. Having lost Ian Paisley, who was leader of his own evangelical church, there is a fear of losing hard-right grassroots support. The Catholic Church clearly has a place for theocracy, and the Pope has been confusing materialism and Enlightenment values:

“the radical detachment of Enlightenment philosophy from its roots becomes in the last analysis, contempt for man. ”

In a world where temptation without hope of satisfaction is rife, the simplicity offered by religious self-effacement must be increasingly attractive. But, as Camus reminds us:

“Heir to a corrupt history, in which are mingled fallen revolutions,technology gone mad, dead gods, and worn-out ideologies,... this generation knows that it should, in an insane race against the clock, restore among the nations a peace that is not servitude, reconcile anew labour and culture, and remake with all men the Ark of the Covenant.”

 

Damian O'Loan (not verified) said:

Wed, 2008-07-23 17:15

britologywatch,

Thanks for your comment. I'll try to respond to the issues you raise.

"I think you're rather disingenuous in the way you associate the Cardinal's statement that governments should uphold 'God's morality' with Iris Robinson's apparent moral code. Not that I can act as a spokesperson for him, but I'm sure he would regard child abuse as a much more grievous sin than consensual gay sex or sodomy."

I imagine he would as well. He was wrong, though, not to make a statement on clarifying this distance. There may be some Catholics who feel he has lent his support to her stance, and this needs to be clarified. In any case, his comments were strictly on the role of government, and it is those that I take issue with.

"On one level, when a Catholic refers to 'God's morality', this just means true morality, or morality per se. Now, it's a genuinely moot point whether it is one of the responsibilities of governments to uphold moral values in this more general sense."

Far from being a moot point, morality as the role of government is the question raised by Mrs Robinson. You cannot address a different point ("it is one of..."); her view was anti-democratic, and she repeated it twice.

"resorting to cultural standards... instead of morally right or wrong."

Not quite cultural standards, but the will of the people. That is democracy. Morality is as subjective as will, though both can be manipulated and coerced. What is significant is that the people control government, as opposed to being controlled by theologians.

"Indeed, it's hard to imagine what our society would be like if governments didn't think they had any role in symbolising and encouraging moral standards of behaviour"

The standard should be the rights we have, and those we do not have. We have no right to muder, steal or abuse children. We do have a right to behave in accordance with our sexuality. We have those rights we choose by our votes. We have no responsibilities to government other than to vote and pay taxes; they are thereafter only to ourselves. That is not to support individualism, only the right to choose it. Particularly in an economically liberal state, that is the least that can be expected. It's not hard to imagine a state divorced from public morality, there are examples close to this model within the EU functioning as well as, or better, than the UK.

Patrick,

"all thanks to idiotic Iris"

All credit to the work you and others have been doing, though no credit is due to Iris Robinson. It is despite her, and those who feel too alienated to play a role in public discussions in the aftermath of her comments must be respected in their silence.

Further, I am considering the views expressed elsewhere that she may be experiencing personal difficulties, as the behaviour is extreme, even by her standards. I feel it's best to deal with her comments alone - "love the sinner, hate the sin," if you like.

Post new comment

The content of this field is kept private and will not be shown publicly.
  • Allowed HTML tags: <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd><b> <i> <br> <p> <div> <img>
  • Lines and paragraphs break automatically.
  • You may quote other posts using [quote] tags.
More information about formatting options

In Pictures