Anthony Barnett (London, OK): Jon Bright, now enjoying a New Labour Free stay in Madrid, wrote a hilarious post about the many roles of Tony Blair, for whom the illusion of grandeur is a mere ante-chamber to his ambition. Jon called it He'll Save Every One of Us. It followed my own predictable reaction to the announcement that Blair was going to teach faith and globalisation at Yale. Now we have a quick summary of his university course by Michael Elliot in Time Magazine as Blair launches his Faith Foundation in New York having just belted back from Bethlehem, doubtless via the grand country house he has just acquired outside London.
It is so easy to mock. It is so hard to take seriously. Poor Michael Elliot does his best while nervously looking over his shoulder to make sure that he doesn't lose standing with his fellow Brits. Don't worry Michael! There are some serious issues here. And Elliot is right to attack the casual cynicism that so often passes for common sense and even intelligence in the UK when it is really an expression of the mental subservience that has kept British rulers safe from democracy. So, let's think about what Blair is saying. Elliot reports: "For Blair, the goal is to rescue faith from the twin challenges of irrelevance—the idea that religion is no more than an interesting aspect of history—and extremism. Blair and those working with him think religion is key to the global agenda. "Faith is part of our future," Blair says, "and faith and the values it brings with it are an essential part of making globalization
work"."
It looks banal, but it isn't, it is a con-trick. One similar to 'The Third Way' that Blair propagated when he became premier. Behind both clichés there is an insidious presumption: in "the third way" it was the word "the" - the idea that there was only one way (and Blair was its prophet). Here the same manoeuvre is cast on a larger canvass. It assumes there is only one model of 'globalisation'; only a single way that it can "work" (and only one Blair to interpret this for us). If, however, there is more than one way for globalisation to 'work' as there clearly is, then there needs to be an argument about the best way and judgements have to be taken. Blair implies by slight of hand that, really, there is only a single good form of globalisation - otherwise all is lost. But how do we know what this is, except by following the one who knows? And how can we know whether to trust him? Through the depth of his sincerity.