Kingsnorth's English
Jon Bright (London, OK): There's an interesting article by Paul Kingsnorth in the New Statesman today, calling on "the Left" to engage with English nationalism. He sets out both a political and a cultural case for supporting it - the imbalances of devolution, well documented in these pages, and the type of creeping cultural destruction produced by the logic of capitalism, which we have covered far less.
Kingsnorth cites closing post offices, bookshops, orchards and, most painfully of all, the local pub, as reasons for a new engagement with English nationalism:
In today's England we are losing what makes us who we are, at a frightening rate. Some of the world's most rapacious corporations, in a cosy alliance with an overcentralised government in love with the notion that business values are national values, are tearing meaning and character from the landscape. The independent, the historic and the diverse are everywhere being replaced by the corporate, the bland and the controlled...a huge, and in some cases irreversible, cultural loss, a loss of the everyday culture of the people.
Kingsnorth's problem is, of course, this lingering, undefined "we, the people" to which he refers, and the impossible circularity being defined by something that has been lost. If we have lost what makes us who we are, then who are we? His definition of English nationalism leaves much up for grabs, caught on the usual horns of the civic/ethnic nationalist debate:
It is time to reclaim both England and the proud tradition of radical nationalism, rooted but not chauvinistic, outward-looking but aware of our past, attached to place not race, geography not biology. The need to belong - the need for a sense of place and culture - is a basic human impulse. It should not be denied, and neither is it a bad thing unless it is perverted.
Who are Kingsnorth's English? I am left with a fleeting impression of a people in love with Orwell's illusory, traditional pub (which became famous enough to exist, in the corporate way), lamenting their closed Post Offices, but at the same time thrown together by mere happenstance of place. They feel like tourists in their own country, searching for some sense of nostalgia and authenticity, something "real" in a land of chain stores and strip malls, certain they have lost something but struggling to define exactly what it is. Without any easy recourse to an accepted language of ethnicity (which Orwell used frequently but Powell is remembered for), they are forced into the difficult position of the civic nationalist - trying to preserve some form of uniqueness whilst celebrating values based on universality. Are they able to recognise each other at all? Am I one of them?
Guy AC (not verified) said:
Thu, 2008-04-17 15:53A progressive English nationalism would be a welcome thing. At the moment people like myself may well be put off because English nationalism so often seems reactionary and backward-looking (it usually involves being anti-EU, anti-immigration etc). But I've been thinking recently that a new constitutional settlement that recognises England may be the best (the only?) way to break up the over-centralized and imperialist British state.
On the cultural side, I think we've all had that sense of losing something distinctive and valuable for something bland and generic. Only yesterday I wrote to my local council to oppose the demolition of two popular underground clubs in Bristol which are being converted into "executive studios" (or some similar nonsense). The clubs are enjoyed by many thousands of people. They contribute to the lively personality of a downtown Bristol area, Stokes Croft, and are most definitely non-corporate. Although many hundreds will have written to the council I'm sure the demolition will go ahead, because, ultimately of course, the decision rests with ministers in central government and not the local people of the area.
I'd be interested to know how English nationalism would be much help here. Paul seems to see it as a way of opposing intrusive and homogenizing globalization. But how would this work? If we're talking about a mobilizing rhetoric for people to re-assert control over their communities, perhaps "Democracy" would work better. No?