Republicans at work

If management rhetoric is anything to go by, the post-industrial workplace should be a pristine model of participative democracy. Strict, Taylorist routine has been out of favour, both economically and culturally, for well over thirty years now. It has been replaced by an emphasis on ‘teamwork', ‘the psychological contract', ‘dialogue' and ‘participation'.

William Davies is a Demos Associate and a Research Fellow at the Institute for Science, Innovation & Society, Said Business School. He blogs at potlatch.org.uk

Earlier this year, the UK's Department for Business, Innovation and Skills commissioned David MacLeod, a management guru, to carry out a review of ‘employee engagement' as a necessary factor in Britain's future prosperity. Again, the case for flatter, more interactive relationships was made.

But what does any of this have to do with democracy or dispersal of power? The republican agenda, advanced by theorists such as Stuart White, Quentin Skinner and Philip Pettit, stresses the need to tackle forms of domination and restraint on positive freedoms, in all facets of society. The workplace can not be exempt from this sort of political critique. And yet a common assumption about the status of firms in society suggests that they sit in a political vacuum, allowing their decisions and structures to be only evaluated in terms of economic efficiency.

The problem with the managerial ‘participation' rhetoric is that it only values human autonomy to the extent that it contributes to productivity and business performance. Hence a growing feeling of irony pervades our workplaces, as described eloquently in the sociology of Richard Sennett, and conveyed brilliantly in the BBC sit-com, The Office.

We no longer mean the words we speak to each other at work. The rhetoric of equality and power appears to exert no friction on the dominant, Anglo-Saxon capitalist model, in which management power is unchallenged, so long as value is constantly returned to external shareholders. Some recent studies have shown a gradual decline in the number of employees who feel they have considerable control over their work.

The republican agenda privileges a distinctly political form of autonomy, and demands to see it within firms just as much as anywhere else. What is truly radical - and potentially disruptive - about this is that there will be cases in which political autonomy and democratic empowerment is privileged over economic autonomy and productive empowerment. There may be cases where workforce representation and consultation should exist, regardless of any discernible economic benefit.

Co-operative structures, in which labour hires capital rather than vice versa, are one institutional form that republicans such as White and Nien-He Hsieh, have celebrated. The original meaning of ‘profit-sharing' is also worth returning to: the notion is that, once both capital and labour have received their ‘wage', any remaining surpluses should be split equally between the two. Companies that were organised to uphold this principle would still be capitalist and profit-making, but they would not be profit-maximising. This represents a positive departure from the neo-liberal, shareholder value-oriented model of the firm.

Yet these are difficult arguments to mobilise in a policy culture that still seeks to diagnose all social ills using neo-classical economics and its derivations. Management theorists are perhaps even harder to reason with, given that many of them falsely believe that they are already committed workplace democrats.

Perhaps, then, a more plausible political-economic agenda for the firm would be to define a concept of employee autonomy that could deliver or balance empowerment as both a political good and an economic good. New Labour's obsession with the ‘win-win' option has left many critics jaded, once it emerges that the interests of capital are never in practiced compromised. But there are sincere opportunities.

Various forms of mutualism and employee ownership deliver exactly this balance between political and economic goods. They demonstrate that a private sector organisation can be high-performing, well managed and profitable, while offering employees tangible forms of control over their working lives and environments. Ownership, as republicans frequently argue, brings with it political freedoms as well as economic rights. Virtuous circles are possible, in which the higher levels of deliberation and responsibility within companies spill over into higher levels of employee commitment and knowledge-sharing.

In an age when declarations that ‘our staff are our number one asset' are met with cynicism, a whole new ownership model is needed if workplace democracy is to be taken seriously once again.

William Davies's report Reinventing the Firm is published by Demos

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Comments

vkm
23 September 2009 - 10:48pm

In 1964-65 (briefly) and again in 1970-77,
experiments were carried out with self-management in state corporations
in Sri Lanka. This process was carried furthest in the Ceylon Transport
Board, then one of the largest operators of buses in the world.

In the CTB, elections to Employees Councils were held regularly by
secret ballot, supervised by the Department of Elections. Councils were
established at each bus depot and in the workshops and offices.

The power of the councils was increased over the years. Initially
they were merely advisory, but were eventually in a position in their
immediate workplaces analagous to that of Political Commissars in the
Soviet Army.

The aim was eventually to have representatives of the Employees
Councils make up half the board of directors, but this was not achieved
due to changes in government.

The effect these councils had on the management process was immense.
The CTB, long a loss-making body, eventually made a healthy profit and bus services were the best they were ever to be. This period is referred to as the 'Golden Age' of the CTB.

They were dissolved after 1977 by the notoriously undemocratic Western-backed regime of JR Jayawardene.

What they did prove in their brief lifetime was that industrial democracy is possible, but it needs committment by the management.

DaveJackson
25 September 2009 - 4:17am

Informative article, and thanks vkm for your enlightening comment

GOT (not verified)
10 November 2009 - 8:06am

It appears to be the case that it is a one off opportunity to create a new political economy or elements that may catalyse this end state. however it cannot simply be a case of making rational argument, but,  as in all change, of one that is a product of socially constructed realites within a democratic entity or space.

As with the bourgeois revolutions that created the industrial capitalist model it seems to me any sustained change and thereby surviving elements within that change will be grounded in the proces of making and re-making our socially defined needs and desires. this was once purley a material necessity but for many of us have moved beyond this into the political / cultural space.

i think it is an error to think we can lay a cultural agenda over the dynamics of the economy unless we have created an organic mechanism that can sustain it as the market has sustained capitalism.

empployee owned 'organisations / businesses' do not appear to make this but they may be a step in that diretcion. employees as a category are prducers and in the capitalist model have played a productive role in developing our 'wealth  / well being' but as producers.

employee owned 'businesses' is not a sufficient end in itself and therefore may be a new 'bourgeois'revolution. it is a progressive development but it is  part of the fragmeting of the model of today and not an essence of a radically new future.

 

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