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So, it's RatzingerPosts: Joined: 2007-06-07
Ratzinger. This means the very opposite of democracy in the church. It surely also promises the opposite of collegiality, which means, as I understand it, mutual respect and listening within a rather larger oligarchy than that inside the Vatican - that is, inclusiveness within the larger oligarchy of the cardinals and bishops. Even that prospect seems dim now.
Of course, past Popes have surprised. And the idea of an aged, interim pope is not new. We will hear all this is in the coming analysis. The only possible good I can see in it is that when authoritarian trends go further into the dark, they eventually galvanize the reaction: the pendulum has to swing far enough for it to get a good swing back.
Submitted on Tue, 2005-04-19 17:22
Re: So, it's Ratzinger
My private "betting shop" heavily favoured Ratzinger from the beginning. The "princes" weren`t about to rock the boat and Ratzinger was a given for a compromise/interim Pope who could be relied on to continue his predecessor`s policies without changing anything.
Thank heavens that at least they didn`t appoint the French Jew Lustiger.
I suspect that not many of the faithful will vote with their feet and seek greener pastures. Quick research shows high acceptance of Ratzinger.
Re: So, it's Ratzinger
Eve, am I being overly sensitive or did I discern anti-Jewish sentiment in that post? Or was it anti-French sentiment? What do you have against Lustiger, anwyway?
Re: So, it's Ratzinger
I think I read somewhere that if the Vatican are confident they will vote in a younger Pope but if they are worried about where the church is they will get an old interim Pope to maintain the status quo. I wonder if that is correct.
Re: So, it's Ratzinger
.. if the Vatican are confident they will vote in a younger Pope but if they are worried about where the church is they will get an old interim Pope to maintain the status quo.
---------------------------------------------------
Interesting take Michael. Don`t suppose you would have a link?
Re: So, it's Ratzinger
Ouch! Antisemitic, and disingenuous all in one post. Don't worry eve he is always this flattering. It is his way of saying that he disagrees. I have wondered if using 'disingenuous' might be an attempt to stop people from evaluating the arguments of his debating opponents on their own merits (if so how ironic) but who can tell? In another thread I'm still holding off on answering wondering whether to be totally blunt and adopt his tone in response or if I should be more polite.
And no I don't have a link. I think it was newspaper or TV. Sorry.
Re: So, it's Ratzinger
I beg your pardon Mr. Bates. Someone was just trashed as a "French Jew" and you seem to have NOTHING to say about THAT, only my use of such HORRORS as "disingenuous" and "antiSemitic". And speaking of arguments, where is the arguments that it was NOT antiSemitism, or not disingenuous. The question isn't whether the criticism was strong (you had no problem calling me manipulative and antidemocratic) but whether it is backed up with concrete argument, which my points are and yours were not.
It's the same old story of the Swift-Boat-Vet/"Democrat Party"/"homosexual agenda" then crying civility that we see from Republicans. Democrats are often the same way in dealing with progressives as they do not believe in being treated as equals by their 'inferiors'.
By the way, you never responded to my point about the manipulative and antidemocratic charges being undefined and unsubstantiated.
Re: So, it's Ratzinger
"Someone was just trashed as a "French Jew" and you seem to have NOTHING to say about THAT, only my use of such HORRORS as "disingenuous" and "antiSemitic"."
She has explained that she didn't mean any offence by calling him a French Jew. He is a French Jew. She just doesn't like Popes particularly conservative ones.
"And speaking of arguments, where is the arguments that it was NOT antiSemitism, or not disingenuous. The question isn't whether the criticism was strong (you had no problem calling me manipulative and antidemocratic) but whether it is backed up with concrete argument, which my points are and yours were not."
In your opinion. Citing a dictionary definition rather than waffling on about what democracy might or might not be seems a rather concrete approach (for example)...
As regards why I directed my response to your argument technique rather than Semitism. This is because I came into this thread with your comments in another thread fresh on my mind as I have been ruminating on the issue of the tone of my reply in the other thread. Thus your argument technique was much more salient at the time than the content of this thread.
In here I couldn't help noticing your use of the same argument technique. Labelling one opponent as "disingenous" does not necessarily mean that your apparent disingenousness is a fact. However as you use this technique increasingly it detracts from the credibility and make it appear to be a particularly sneaky approach to arguing. That stood out to me a lot more than the content of the thread - as deep down you probably already know.
For the record Eve also appears to be quite clever and capable of arguing but she does seem more straight forward and less disingenous than you.
If I've called you antidemocratic (and I don't recall doing so) I'll withdraw that. You may well believe in democracy but just have a unique perspective on it. The approach you proposed is clearly not within the spirit of democracy and your understanding of democracy is something I haven't encountered before. If you could look at it objectively you would be able to see the potential benefit for promulgating your ends of Dr King's counsel rather than seeing it as a personal attack.
"By the way, you never responded to my point about the manipulative and antidemocratic charges being undefined and unsubstantiated."
I expect that I will.
Re: So, it's Ratzinger
I find the antisemitism, and the disingenuousness about it, ANY WAY YOU SLICE IT, expressed by "Eve" to be very offensive. I am VERY critical of Israel -- the wall, its unilateral control over the temple mount/noble sanctuary, the occupation of Palestinian lands and treatment of those living under their occupation, their involvement as functionary for much dirty work for the US in international affairs (eg Central America), and many many other things. But when you attack someone as a "French Jew" and then retreat to insisting that you are only 'antiZionist' rather than antisemitic, there is a plain contradiction.
Sometimes people have tried to milk the issue of antisemitism for their own purposes, and not been called on it, as in the Congressional resolutions against Khallid Abdul Maurice Templeman Muhammad's much ballyhooed antisemitism in 1994. No Jew in Congress dared to stand up and call the Congress on their riding this issue, while the NY Times ever so cautiously referred in an editorial (they never even had an article reporting on the resolution itself!) on a "resolution condemning Farrakhan". Clearly this wording, referring to someone who wasn't even the one who made the statements in question, suggests their uneasiness about the use of the issue of antisemitism to promote or launder attainder. But as with their dismissal in an editorial, after Votergate 2004, of the possibility that in an honest election, Kerry would have carried Ohio, without EVER having had any news article analyzing the numbers that they cite as proven fact in the editorial, this reflects that phenomenon of media lockdown, that is, of ENFORCED AND PRIVILEGED agenda, a classic illustration of PHAWYSI (PRIVILEGED horsesh** any way you slice it).
PHAWYSI is one of the major phenomena of the Tory rightwing anti-Constitutionalism that our imperialist system is becoming.
Re: So, it's Ratzinger
But when you attack someone as a "French Jew"
------------------------------------------------
Since when did a statement of fact became "attack"??
Lustiger IS a French Jew, who gave a public interview affirming his Jewishness and his loyalty to his first faith. This interview appeared everywhere, even in the Australian daily papers.
If I am a Negro and someone mentions that fact, should I take offence? What balderdash.
Re: So, it's Ratzinger
Lines on the Death of John Paul II
"No Popery" Ian Paisley cried,
and now that John Paul II has died,
there is no Pope,
so can we hope
for Orangemen with peace inside?
Nope.
They just can't cope
without a Pope.
The Papists want a Papacy
and Paisley needs an enemy.
Without a Pope
they'd all just mope.
It makes you think:
what if it pushed them off the brink
what if it made them turn to drink
or even . . . turn to dope?
Might be a blessing in disguise.
Imagine if the smokes that rise
above the Convocation
(as they all grope
for a new pope)
should symbolise a wider scope
for toleration?
What if the newly chosen Pope,
red-eyed, and reading Rattigan
loped lazily around the Vatican
flashing the peace sign,
Oh wow. Yeah. Wow. Yeah. Fine.
But that could be a slippery slope
No-one would want a hippy Pope.
Nope.
We should not hope
for a doped pope;
but could we simply go for one
that has a well developed sense of fun?
(Maybe when Ratzinger has gone?)
(c) Richard Lawson
7.4.05
Re: So, it's Ratzinger
Sorry, that won't cut it. I don't mind bluntness at all -- it's disingenuousness that bothers me. But there is indeed a fine line between hollow invective and bluntness, and I try to stay on the explicitness side, often being FAR more explicit about some things than is customary, but I am always concrete and avoid things like "so and so i s blogging out of an unusual part of his anatomy". It may seem less blunt, but it's merely name-calling.
So what's disingenuous about the blatant antiSemitism issue here? It isn't like referring to someone in a neutral context as a "black writer of the 1920s", but like saying "I sure hope that Irish Catholic [or that black lesbian or whatever] doesn't get appointed Secretary of State". This isn't rocket science. The plain implication in this context is NOT a mere statement of fact, but a suggestion that being Irish Catholic or a black lesbian or whatever is somehow a problem.
Then there was an attempt to respond that you objected to certain features of his Zionism and then hid behind the argument that antiZionism is not necessarily antiSemitic. But you did NOT say "I glad they didn't appoint that Zionist militarist"; you said French Jew, and then made the segue from Jew to Zionist and objected that anyone would have the audacity to make the segue back from Zionist to Jew. The whole thing is illogical and evasive on its face, and though one person extremely cautiously called you on it, no one seemed willing to call you on the disingenuousness of your response, and now this response.
As I said, I am a Jew appalled by the things Israel is doing, just as I am an American appalled at what this country is doing (FAR WORSE than Israel cumulatively over 50 years -- with over 100,000 Iraqi civilians dead and more dying every day, depleted uranium, $2500 'sympathy payments' if an Iraqi civilian is KILLED, and so on.) And it's all for oil. But I would object if someone then said, well, I certainly wouldn't want that AMERICAN on the World Court. The fact is that much antiZionism is indeed, as here, closely linked to antiJewish sentiment quite seamlessly, especially as antiSemitism is far more acceptable in many venues than similar expressions of white chauvinism or other prejudices. True, Israel has done a lot of awful things, but more fuss is made PER YEAR about Israel than in over 20 years of mass murder in East Timor or than Darfur, or other issues that don't resonate with various agendae OTHER THAN social justice per se. That proportionality is another issue; why would Lustiger's positions on Israel be a particularly significant issue for him as pope anyway, unless his views (unlikely) were sharply more militant than other high level Catholic prelates? After all, what the Vatican says about Israel is of virtually zero significance, unlike whether they take an active stance for peace, social justice and the environment, or whether they try to deny communion to Democrats who are prochoice but not Republicans who are warmongers or ecocidal.
One issue had a possible relevance -- the suggestion that Lustiger's religious affiliation as a Catholic rather than as a Jew were in doubt. The argument there seemed quite improbable, and indeed the reference to him as a French Jew is very disputable as a question of fact.
Re: So, it's Ratzinger
"Sorry, that won't cut it. I don't mind bluntness at all -- it's disingenuousness that bothers me. But there is indeed a fine line between hollow invective and bluntness, and I try to stay on the explicitness side, often being FAR more explicit about some things than is customary, but I am always concrete and avoid things like "so and so i s blogging out of an unusual part of his anatomy". It may seem less blunt, but it's merely name-calling."
Try to be as pedantic as you like but you won't fool anyone with a modicum of intellect. Your basic approach is to attack your opponent to attempt to discredit them. Even if you are able to make out a legitimate assertion that you aren't name calling you come closer to the negative side of that concept than anyone else in here. For the record Eve didn't say that about blogging I did and it didn't relate to anyone I was debating with.
"though one person extremely cautiously called you on it, no one seemed willing to call you on the disingenuousness of your response, and now this response."
The cautious attempt was because the other person didn't want to take the approach of jumping to conclusions and then spend pages creating clever rationalisations for it afterward if they turned out to be wrong.
Re: So, it's Ratzinger
I will try to reply to Michael Bates' THREE postings in response to mine, which cumulatively managed to avoid any substantive grappling with ANY of the questions and arguments I have raised, but was purely ad hominem.
First, I well understand that the blogging/anatomy remark, like the suggestions of manipulative and antidemocratic, and now "pedantic" all came from Michael Bates. To clarify my point, it doesn't seem that there is much lacking in 'bluntness' in his postings, so that the whole pose of "maybe I will start being blunt" is a red herring.
You repeatedly accuse me of ad hominem argument, yet other arguments are lacking. As for disingenuous, that characterization was backed up with an explanation which was not addressed -- Michael Bates merely takes at face value the claim that Eve's remark that she was glad that the "French Jew Lustiger" didn't get to be pope wasn't antisemitic. I explained that CORRECTLY that it was, yes, disingenuous to suggest that this was merely a neutral statement of fact, an argument (which I will not repeat again here, as you can read it there) that has yet to be addressed other than by essentially insult. I really feel that trying to argue with Bates has not been very productive, as I try to make substantive arguments and the responses are virtually all ad hominem. It is one thing to negatively characterize an argument and explain why, and another merely to name call.
The assertions of "pedantic", "won't fool anyone with a modicum of intellect" and coming closer to the model of namecalling "than anyone else in here" again is mere characterization not backed up with ARGUMENTS that can therefore be refuted. In my experience the only argument such types muster is to get a "chorus of protestation" as in the chorus (where we two might agree on the issue) on WBAI that, say, HIV isn't really a virus at all, or that circumcision is barbaric, and anyone who suggests otherwise is .... well, you can fill in the characterizations. But there remains no SUBSTANCE to these arguments, merely protestations.
There are many reasons that someone might be cautious, especially in any charge of racism or bigotry. It is presumptive of you to suggest WHY, which is what you did. Another point -- you have again employed a technique that the choruses of protestation (including those ostensibly leftist, often with remarks like "to hell with the Poop" and other vituperation to the effect that the Church is an outdated and irrelevant institution for progressives), namely, assuming what you are trying to prove. Eve has merely denied that she was being antiSemitic. I have forcefully argued WHY it won't cut it. You have merely trashed my position without engaging the arguments.
As for your previous remarks -- yes I do have a "profoundly different perspective" but genuine good faith discourse I find can take place between people of very different perspectives (as in the L-O-N-G exchange of letters you probably still conveniently haven't had time to read, despite THREE responses). As for "hothead" that is another namecalling, and itself something of what is being accused!
I don't understand, by the way, the notion of trashing Lustiger as a French Jew has anything to do with your explanation of "conservative" popes. Actually, Lustiger was viewed as one of the more (a relative term) 'liberal' possible choices for pope.
As this has not been a fruitful discussion at all, I won't get into a long discussion of "what is democracy". I have not "waffled on"[another empty perjorative in lieu of substantive argument] at all, I have explained and defined it, using a definition used by sds, and expanded on that definition. A "dictionary" provides a number of definitions, and you are still left with the problem of navigating among them and stitching them together into a coherent whole. I also explained why the two word formula "majority rule" was insufficient.
I am also unmoved by the explanation of why you address the 'technique' ie ad hominem, rather than grappling with the arguments, as you have done so in posting after posting, and it is a useful substitute for grappling with someone's arguments. By the way, QUOTING someone at length can give the IMPRESSION of grappling with substance, but without the reality. For example, if you addressed WHAT was said about democracy, why it was wrong, and provided a specific definition you felt was more apt and then explained why, THAT would be a substantive approach. Using a technique of talking about someone you are really addressing in the third person as presumably beneath addressing, scoring them as "waffling on", merely assuming someone's argument wrong and building from there (as on antiSemitism), calling them pedantic and merely characterizing them as 'the most negative' etc etc, is really a pointless discussion.
As for being antidemocratic, you described me that way repeatedly. Now you withdraw it and describe my perspective as "unique". There was nothing idiosyncratic at all about my approach to the issue addressed earlier, just your negative characterization of it, like everything else. You again assert that my approach is not within the 'spirit of democracy' (not to be confused with being antidemocratic, now -- talk about PEDANTIC!) but still don't explain why. I have never suggested either the program or the means to impose a program on the Catholic Churh, only to raise global protest, eg mass candlelight vigils, along the lines of my letter to the NY Times, posted under the Benedict XVI topic, when the next novemdiales comes along. But at this point I don't think that is at issue anyway -- it's just about name calling and avoiding grappling with the actual arguments.
Re: So, it's Ratzinger
"...Michael Bates' THREE postings in response to mine, which cumulatively managed to avoid any substantive grappling with ANY of the questions and arguments I have raised, but was purely ad hominem."
Nice try but that is the only issue I'm addressing in here. I'm taking an ad hominem approach as how else can one point out that someone is taking an ad hominem approach in every recent debate as a disingenous tactic.
"First, I well understand that the blogging/anatomy remark, like the suggestions of manipulative and antidemocratic, and now "pedantic" all came from Michael Bates. To clarify my point, it doesn't seem that there is much lacking in 'bluntness' in his postings, so that the whole pose of "maybe I will start being blunt" is a red herring."
Well perhaps you will understand better when I finally revert to the other thread.
"You repeatedly accuse me of ad hominem argument, yet other arguments are lacking."
See above.
"As for disingenuous, that characterization was backed up with an explanation which was not addressed -- Michael Bates merely takes at face value the claim that Eve's remark that she was glad that the "French Jew Lustiger" didn't get to be pope wasn't antisemitic. I explained that CORRECTLY that it was, yes, disingenuous to suggest that this was merely a neutral statement of fact, an argument (which I will not repeat again here, as you can read it there) that has yet to be addressed other than by essentially insult."
So you don't consider it insulting to accuse her of being disingenous if your guess about what she meant proves incorrect?
"I really feel that trying to argue with Bates has not been very productive, as I try to make substantive arguments and the responses are virtually all ad hominem."
See above.
"It is one thing to negatively characterize an argument and explain why, and another merely to name call."
And name calling is similar to your usual ad hominem based approach.
"The assertions of "pedantic", "won't fool anyone with a modicum of intellect" and coming closer to the model of namecalling "than anyone else in here" again is mere characterization not backed up with ARGUMENTS that can therefore be refuted. In my experience the only argument such types muster is to get a "chorus of protestation" as in the chorus (where we two might agree on the issue) on WBAI that, say, HIV isn't really a virus at all, or that circumcision is barbaric, and anyone who suggests otherwise is .... well, you can fill in the characterizations. But there remains no SUBSTANCE to these arguments, merely protestations."
Interesting paragraph. "Do as I say not as I do": Is that what you are trying to say?
"There are many reasons that someone might be cautious, especially in any charge of racism or bigotry. It is presumptive of you to suggest WHY, which is what you did."
You are presuming racism and disingenousness if its denied and you label this presumptive?
"Another point -- you have again employed a technique that the choruses of protestation (including those ostensibly leftist, often with remarks like "to hell with the Poop" and other vituperation to the effect that the Church is an outdated and irrelevant institution for progressives), namely, assuming what you are trying to prove. Eve has merely denied that she was being antiSemitic. I have forcefully argued WHY it won't cut it. You have merely trashed my position without engaging the arguments."
Your educated guesses weren't sufficient to create sufficient doubt that we can rely upon her own insight into what she did.
"As for your previous remarks -- yes I do have a "profoundly different perspective" but genuine good faith discourse I find can take place between people of very different perspectives (as in the L-O-N-G exchange of letters you probably still conveniently haven't had time to read, despite THREE responses). As for "hothead" that is another namecalling, and itself something of what is being accused!"
In that exchange that I skimmed through I believe at one stage he asked you to calm down or something. Your quick resort to the ad hominem approach also seems to suggest hot headedness.
"I don't understand, by the way, the notion of trashing Lustiger as a French Jew has anything to do with your explanation of "conservative" popes. Actually, Lustiger was viewed as one of the more (a relative term) 'liberal' possible choices for pope."
I wonder if Eve is aware of this? She might warm toward him.
"As this has not been a fruitful discussion at all, I won't get into a long discussion of "what is democracy". I have not "waffled on"[another empty perjorative in lieu of substantive argument] at all, I have explained and defined it, using a definition used by sds, and expanded on that definition. A "dictionary" provides a number of definitions, and you are still left with the problem of navigating among them and stitching them together into a coherent whole. I also explained why the two word formula "majority rule" was insufficient."
That is a nice straw man that you were addressing but doesn't adequately address the issue. Without checking you may well have tried to defend yourself when faced with the dictionary definition but that isn't the point.
In another thread you had an usual and convenient definition of democracy that would have meant that your approach would have been democratic if the self serving definition had been accepted. Instead of accepting the approach of endless discussion of what democracy was or wasn't I quoted the dictionary definition to ensure that there was something concrete to work with.
The reference to the dictionary was in response to your claim in this thread that you dealt with the concrete and I do not. It is an example to show that you were incorrect.
"Using a technique of talking about someone you are really addressing in the third person as presumably beneath addressing"
That reminds me of an old song. I was addressing Eve.
"You again assert that my approach is not within the 'spirit of democracy' (not to be confused with being antidemocratic, now -- talk about PEDANTIC!)"
Either you are intending to be anti-democratic or you are intending to be democratic but have an unusual idea of it. I'd like to give you the benefit of the doubt.
"I have never suggested either the program or the means to impose a program on the Catholic Churh, only to raise global protest, eg mass candlelight vigils, along the lines of my letter to the NY Times, posted under the Benedict XVI topic, when the next novemdiales comes along. But at this point I don't think that is at issue anyway -- it's just about name calling and avoiding grappling with the actual arguments."
Your letter to the NY Times was much more appropriate than your suggestions in the forums. I don't believe you think I am avoiding grappling with actual arguments.
Re: So, it's Ratzinger
I suspect that this argument is going nowhere. The only participants are likely to be you and possibly Eve, with the question of whether the obviously antiSemitic remark that she was glad that the "French Jew Lustiger" wasn't selected was indeed antiSemitic being one of the central bones of contention. Therefore, unless I see something new that really requires a response, I suspect that other threads and other audiences on this topic will be less a waste of my time.
One thing we can stipulate to: you ARE being ad hominem. But you raise various justifications -- first that you were coming from another thread and didn't have time, and now merely the 'reflection' argument, the phenomenon of horseshit, about as old as any song in the book. (see my discussion of PHAWYSI -- acronym for privileged horseshit ANY WAY YOU SLICE IT in the earlier discussion of Khallid Abdul Maurice Templesman Muhammad and his much exploited antiSemitic remarks).
You justify the ad hominem approach on the pure presumption (without being specific) that my approach is ad hominem, and then avoid the questions and arguments issue on the grounds that being ad hominem is the ONLY issue you're addressing in here.
Let's explain two things: an ad hominem approach is one that argues about the person rather than the arguments. Arguments CAN be disingenuous, or even antidemocratic, but one needs to address the ARGUMENTS and WHY they are as characterized, rather than merely engaging in name calling. You repeatedly fail to see the distinction, like someone who fails mechanically to distinguish (another common problem) between critique and bashing. Presumption is when you simply assume what you are trying to prove without arguing as to why -- working precisely from specific points and logic, rather than tagging an argument, eg, merely an "educated guess". Indeed, at some level one could claim that about ALL types of arguments, including the most valid, on issues such as those in this forum, to be mere "educated guesses". To the extent one could characterize my claim of disingenuousness as a reasoned conclusion, it fits that bill; the reasoning is nowhere addressed.
I am not sure how the point about bluntness will be clearer in some other thread. This point did not make sense to me.
Now we get back to the presumption that 'disingenuousness' is to be treated as a mere insult. This is accomplished by tagging it a mere "guess" when in fact I argued with precision as to WHY the arguments were disingenuous, arguments that in several responses you have never tried to address. And no I do NOT take her responses at face value (your argument). That is silly. Even when I have put forward more detailed responses, eg, on the charge of being antidemocratic, you have evaded the arguments while rejecting my rejection. I on the other hand ADDRESSED her arguments as to WHY the antiZionism segue did not suffice and WHY the characterization cannot be reasonably palmed off as merely a "neutral" statement of fact. By "proves incorrect" you in effect refer only to her denial and your acceptance of it. Well Trent Lott and a chorus of protestation tried to deny that his remarks were racist, but that didn't change anything, because others had access to the discourse and could call them on it. The same arguments apply to your claim that what you tag as my "educated guesses" were insufficient -- you never address the arguments as to why I reach the CONCLUSION, not presumption, that I did.
All the claims about ad hominem boil down to the mere presumption that there were no substantive arguments, yet at the outset Bates suggests that he is ONLY addressing that issue, thus again evading the substantive arguments which I raise in EVERY SINGLE ONE OF MY POSTS. Merely responding with ad hominem argument isn't even an argument actually, merely, like all horseshit, intrinsically nothing but presumption. You ask "how ELSE" can someone make the point? Plenty of ways, one of them being to make substantive arguments to contrast with the purely ad hominem approach. The better question is, how ELSE can you put forward an argument when you have no substance to your claims than to revert to avalanches of horseshit?-- and indeed the latter is a very effective method when substance is lacking, which is why it is so ubiquitously used. It is a way of raising a presumption that some umpire, like a Tory judicial machine in the US, can rubber stamp positions without having to subject them to rational debate or to public judgment of the "raw" information -- that is indeed the paramount PURPOSE of such horseshit 'reflection'.
The rest of your 'arguments' such as when I quote a number of actual unsubstantiated characterizations of yours is merely to presume the same problem true of me -- an "I'm rubber, you're glue" approach. The presumption that such points are merely 'do as I say not as I do' is exactly the perfect embodiment of the ad hominem approach, yet you use the idea that such an approach is merely reflective (itself a presumption) to allow yourself to do that.
As for the letters you skimmed, you quote a single line (after all, he started out quite hostile) without explaining what he was talking about. I asked him how he had gotten hold of my document and he thought I was merely suspicious and said "calm down". I then explained that I was not and he accepted my explanation -- a contextual point that you evade, with of course the excuse that you were only 'skimming'. But if you are going to accuse someone of hot-headedness (revealing that in the 'I was addressing Eve' item you WERE addressing me in the third person) then you SHOULD think of the context, including how the issue played out.
As for the "I was addressing Eve" you here use an old technique of argumentative scam -- addressing yourself to one person with your critique of another in the third person. It is something like a scholar who dismisses their leading rival's position in a mere footnote. Of course I understand that you were addressing yourself to Eve -- again pointing out the obvious, as in other instances I have raised in previous postings, refutes nothing.
On the antidemocratic issue, your phony retraction is matched only by the lack of argument underlying it. Nowhere do you point out what is idiosyncratic about my approach to democracy, or why a worldwide organization of progressive Catholics on the issues I have emphasized to openly protest -- challenging both those who oppose the positions AND those who support them but oppose raising public protest about them -- is in any way other than a democratic approach that Martin Luther King would have no problem with. You merely assert without substantive argument that it is either antidemocratic or only 'idiosyncratically' democratic without ever raising the substantive argument as to why. As to "THE" dictionary definition of democracy, anyone familiar with dictionaries knows there is no THE definition of a word like that, and therein lies a problem I specified earlier. I cited the source of the kernel of my definition but then expanded on it -- completely NONidiosyncratically. Again, your approach is merely to presume what you are arguing and then repeat it or build upon that assertion as if you had proven it, though you merely assume it. Such is the argumentation tactics of ANTIdemocrats, including fascists, copperheads, and Bush Republicans. You sound like John O'Neill of the Swift Boat Veterans for Slime, if I may indulge myself a characterization.
Overall, my letter to the NY Times had to be kept brief. There is not a SINGLE suggestion in any of my postings at this site at any time that is inconsistent with its suggestions or spirit. I stand by every particular I have suggested. NOTE THAT IN ARGUING THAT I AM OTHER THAN DEMOCRATIC IN THE SENSE THAT MARTIN LUTHER KING AND HIS CLOSE COLLEAGUES, MANY OF WHOM ARE STILL LIVING, WOULD FIND COMPLETELY ACCEPTABLE BY DEMOCRATIC STANDARDS (whether they would consider the tactics the right ones I don't know for each case) YOU NEVER SPECIFY A SINGLE TACTIC OR MEASURE "FROM THE OTHER POSTINGS" THAT IS PROBLEMATIC BY DEMOCRATIC STANDARDS. You seem to assume that 'confronting' liberals who don't want to speak out on issues where we agree on the goals is somehow undemocratic, when it is exactly what democratic activism is about, much of the time. Incidentally, how much experience do you actually have with democratic grass roots activism?
Re: So, it's Ratzinger
"I suspect that this argument is going nowhere."
We have found some common ground.
"Therefore, unless I see something new that really requires a response, I suspect that other threads and other audiences on this topic will be less a waste of my time."
I have to admit that I would have figured you were someone who wouldn't resist replying. Perhaps my emotional image of you is incorrect and you aren't hot headed. I will be keeping an eye on this thread though. I apologise in advance for my skepticism. And you won't be disingenous and graft this thread into the other thread I trust. Note that I'm not hinting that you are doing this in this thread. It is my fault that you are bringing the other thread into here. I haven't replied to your last post in the other thread.
"One thing we can stipulate to: you ARE being ad hominem. But you raise various justifications -- first that you were coming from another thread and didn't have time, and now merely the 'reflection' argument, the phenomenon of horseshit, about as old as any song in the book. (see my discussion of PHAWYSI -- acronym for privileged horseshit ANY WAY YOU SLICE IT in the earlier discussion of Khallid Abdul Maurice Templesman Muhammad and his much exploited antiSemitic remarks)."
I wonder what your justifications are and if they are horseshit.
"You justify the ad hominem approach on the pure presumption (without being specific) that my approach is ad hominem, and then avoid the questions and arguments issue on the grounds that being ad hominem is the ONLY issue you're addressing in here."
I'm actually amazed that you should think that I should need to be specific about your ad hominem approach. You don't include much else.
"Let's explain two things: an ad hominem approach is one that argues about the person rather than the arguments."
I guess then your argument is that even if the predominant approach is ad hominem it should not be characterised as ad hominem if there is anything other than ad hominem in the comments. This is narrower than my conception of ad hominem which considers a person to be taking the approach if an ad hominem approach predominates in their comments.
"Arguments CAN be disingenuous, or even antidemocratic, but one needs to address the ARGUMENTS and WHY they are as characterized, rather than merely engaging in name calling."
However if the substantive point being discussed is someone's ad hominem or disingenous approach to arguing than the arguments will necessarily need to focus on those points and will necessarily take on an ad hominem quality. It is hard to avoid arguing about the person when you are arguing about the person.
"Now we get back to the presumption that 'disingenuousness' is to be treated as a mere insult. This is accomplished by tagging it a mere "guess" when in fact I argued with precision as to WHY the arguments were disingenuous, arguments that in several responses you have never tried to address. And no I do NOT take her responses at face value (your argument). That is silly."
Your arguments weren't compelling and she has displayed a history of being a 'straight shooter'. You may consider that a silly basis for my opinion and I'm not surprised that you treat other people's views with contempt given your attitude toward Catholic people expressed in the other thread but it is a common way of assessing credibility. From my perspective there is little reason to argue the details with you as that could go on forever. However for the reasons provided above I believe you are incorrect.
"The rest of your 'arguments' such as when I quote a number of actual unsubstantiated characterizations of yours is merely to presume the same problem true of me -- an "I'm rubber, you're glue" approach."
Your continual criticism of me for my ad hominem approach does certainly sound like the pot calling the kettle black and has seemed particularly curious that you claim high moral ground as you drew the first ad hominem blood and continue to do so in ways that I'm sure aren't needed to rebut any argument. For example:
"You sound like John O'Neill of the Swift Boat Veterans for Slime, if I may indulge myself a characterization. "
You have indulged yourself quite extensively in our discussions.
"The presumption that such points are merely 'do as I say not as I do' is exactly the perfect embodiment of the ad hominem approach, yet you use the idea that such an approach is merely reflective (itself a presumption) to allow yourself to do that."
Actually I was being sarcastic but that seemed to be what you were communicating without realising it.
"As for the letters you skimmed, .... you here use an old technique of argumentative scam -- addressing yourself to one person with your critique of another in the third person. It is something like a scholar who dismisses their leading rival's position in a mere footnote. Of course I understand that you were addressing yourself to Eve -- again pointing out the obvious, as in other instances I have raised in previous postings, refutes nothing."
Your incorrect assessment of my motives further increases my confidence that your assessment of Eve's initial comment was incorrect. As you keep pointing out, you made an argument as to why you thought she meant what you said she meant. Likewise you are making out an argument for why I am doing something that I'm not doing. In both cases I believe that you are wrong. In both cases I also suspect it would accomplish little to argue with you as you would not resile from your position.
"On the antidemocratic issue ..."
I'm avoiding bringing the other thread in here as much as practicable as it will make our posts even longer if we broaden too much. I'm going to cut and paste this into the thread it belongs with the intention of responding to it and your most recent comments in that thread in due course.
"Incidentally, how much experience do you actually have with democratic grass roots activism?"
Don't become a lawyer. I think that is what they call the 'one question too many'.
I have extensive experience in democratic grass roots activism. A few months ago I had an article published in a newspaper. I have no real journalism experience but was able to write an article due to extensive experience with press releases. Presently I'm trying to move away from real life things as I have lost too much of my life and spent to much of my own money on trying to save the world. I'm aiming to just have recreational debates in places like this to wind down.
Re: So, it's Ratzinger
Well, that is indeed irresistable bait -- a perfect catch-22: if I respond to a charge of being hot-headed then I am hot-headed. Why is MY responding a sign of hot-headedness but not yours. Again a negative characterization empty of any factual or logical argument behind it.
A few words about "ad hominem". It is not true at all that every word in a posting must be ad hominem for the charge to be meaningful -- but whatever IS ad hominem fits my definition. It need not even "predominate". I notice that, as with defining democracy, you fail to supply AND ARGUE for the preferability of a specific alternative.
As for what my "justifications" for supposedly being ad hominem are, I haven't admitted to that charge, and justification would assume the charge true. It would be like my asking, what are Eve's justifications for the antiSemitism in her remark? -- assuming what is in dispute rather than arguing it. Of course, you have claimed that mere presumption or 'educated guess' but it was argued with specificity and never refuted, other than by your general automatic acceptance of her denial based on her "history as a straight shooter". I don't know or comment on her history one way or the other.
You claim to be "amazed" that I ask for specifics of the ad hominem approach (which means not only pointing out remarks you consider ad hominem but why). For example, you have claimed that the characterization of an argument as 'disingenuous' is ad hominem. No it isn't, if the argument has been grappled with and the arguments WHY it is characterized as disingenuous are presented -- arguments which have never been addressed.
It is also bogus that one can point out how someone is ad hominem ONLY by being ad hominem. That goes back to your overbroad definition of being ad hominem, as in the 'disingenuous' issue. But your ad hominem approach meets my narrower definition.(Note incidentally that I point out your overbreadth in a DIFFERENT sense than the red-herring breadth issue discussed above). If you did indeed, amazement aside, take a few examples of characterizations, and summarized ALL of the arguments that were made in defense of them, and then why they are ad hominem (rather than why you feel you have adequately refuted the arguments, something that is not per se sufficient) that would be taking a polemical rather than ad hominem approach to being so -- indeed it is the approach I have taken consistently.
As for my misreading of your intent -- that in "addressing Eve" you were talking about me, and that the discourse was intended to be a put-down has, despite your denials, been borne out by your subsequent discussion, where you have several times turned the 'hot-headed' phrase you used about unnamed third parties at me (plus I was the only other person participating in the thread). Again, I do NOT take denials at face value, but examine them for validity.
I am not merely trying to 'prosecute' in raising the question of your experience in grass roots activism. You mention an article published (but not even the subject or what that has to do with grass roots activism). Since it was based upon my approach to grass roots organizing, vis-a-vis the Catholic Church, the question is hardly 'one too many'. It is directly pertinent to this 'recreational
debate'. I work at a computer because I am disabled and it is difficult to go out to events any more. As you suggest that it is 'antidemocratic' to organize around any issue or approach to any issue that does not already have majority support (this is my own extrapolation from the only places I could find the charge to have referred to), I do wonder about the CONCRETE nature of your experience. You give only the vaguest of answers, treating the whole matter as one of 'I am qualified to speak' without giving any sense of where organizing around issues, including debates over strategy, has been relevant to the issues you raise here. whether to work quietly within a given system or step outside the structure and protest openly, in defiance of the preferences of those within the structure is a perennial concern of most grass-roots political organizing. This is not a 'proof of good citizenship' point scoring question merely -- but a substantive one.
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