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Singleness and the world of 'not belonging'

The repertoires about single women are unequivocal: without a husband and children, single women signify ‘lack’ - they are incomplete and therefore do not belong. 'Gender' and 'space' are both embodied experiences.

Femicide in Mexico and Guatemala

Feminists in Mexico and Guatemala working on femicide also use the concept of ‘feminicide’ to draw attention to state complicity in the killings of women.

The Italian mafia and violence against women

In the name of “culture” and “honour” young girls born into the ‘ndrangheta mafia in Calabria lose their sense of identity. Those who seek freedom pay a terrible price.  

A midnight move to set free child sex abusers: in the name of “our culture”

Recent law reform initiatives on sexual crimes against children in Turkey reveal the growing danger for women and girls, and the need to interrogate the myths and biases underlying the “our culture” discourse.

Lesbians at the heart of the movement to end men’s violence

Feminist lesbians have been passionate activists from the beginning of the movement against men’s violence and remain an inspiration for women to live independently of men.

Men's intrusion: rethinking street harassment

To capture the impact of ‘street harassment’ on women’s sense of self, we may need to rethink our language to better fit the lived experience.

A long road: domestic violence law in China

After 20 years of campaigning by women’s rights activists, China now has its first domestic violence law. The challenge ahead is to make it work to guarantee the safety of women and children.

What will it take to end honour based violence in the UK?

‘Honour killings’ represent the tragic consequences of the failure to tackle honour based violence. Greater state action in supporting black feminist leadership, and ensuring protection and provision is essential.

When a Man Kills a Woman

Across everything that divides societies, we share in common that men’s violence against women is normalised, tolerated, justified - and hidden in plain sight.

Since I gave you a phone it’s not rape

As evidence of UN peacekeepers’ sexual violence against Black African women and girls grows, media reporting and research reinterprets this as ‘transactional sex’, through the logic of colonialism.

Transforming a victim blaming culture

Media discussions of male violence against women focus on the actions of the victim rather than the perpetrator. How can we challenge this narrative using survivor’s testimony without putting them at risk of online harassment?

Fear and humiliation at the job centre

The lack of self-confidence among young women looking for a job in Britain, revealed in the ‘Work It Out’ report, is a phenomenon engineered by social and cultural factors.

Grunwick 40 years on: lessons from the Asian women strikers

The women who led the Grunwick dispute challenged not just the stereotypes of Asian women within British society, but also within an overwhelmingly white, male trade union movement.

Donors thinking big: beyond gender equality funds

The case for investing in southern women’s rights organisations is firmly established, but to create sustainability, resilience and long-term change donors need to invest in the infrastructure of the organisations and movements.

Fatherhood – take it at your own risk

International Men’s Day is a moment to interrogate how Britain’s parental leave system continues to exclude men from family life – and exclude women from the workforce.

Erdogan's war on women

Kurdish women in one of the strongest and most radical women’s movements in the world are taking a battering from the Turkish state with impunity - as Europe looks the other way

Sound the Trumpet

Trump offered white voters the illusion they could prosper. We have to offer all our people a way to move forward together and save the planet.

Hisland

This land is Hisland: the role of sexism in the US elections.

Teaching gender inequality in Sri Lanka

Sri Lanka has been lauded for equal access to education for girls and boys, but textbooks and traditions continue to play a role in perpetuating inequitable gender norms and stereotypes.

One woman’s brush with Sharia courts in the UK: "It ruined my life forever"

“My daughter and I appeared before the Sharia court at Regent's Park mosque in London. They were not interested in anything we had to say, the whole process was shocking.”

How will António Guterres tackle the UN’s gender problem ?

Can António Guterres make good on his promises to advance gender equality as UN Secretary-General, or will “politics trump gender” once again in an organization established to stand for all the world’s people?

Uncomfortable assumptions about security: the UK vote on support for Saudi Arabia

Pervasive and problematic assumptions about the UK’s security lie at the heart of parliament’s recent decision to continue to support Saudi Arabia, despite accusations of war crimes in Yemen.

Daring to report: facing death in India

A strong culture of impunity, enjoyed by the powerful in India, is dismantling the very foundations of a thriving media in the world’s largest democracy.

Invisible fathers of immigration detention in the UK

The British state has regulated relationships between its citizens and certain foreigners since at least the Colonial era. Today’s border controls continue to police people’s intimate lives and retain sexist and racist assumptions. 

Historic UN vote to negotiate a Nuclear Ban Treaty in 2017

On 27 October, the UN General Assembly's Disarmament and Security Committee voted for negotiations in 2017 on a treaty to prohibit nuclear weapons, with momentous consequences for Trident renewal.

I Love Dick: what makes a feminist classic?

Chris Kraus's feminist classic I Love Dick, reissued in paperback this year, confronts the reader with complex questions about what it means to be a woman artist and a sexual woman in love with a man.

Honduras: the battle to protect women human rights defenders

Protection of women human rights defenders must be based on recognizing not only their existence, but also their contribution to creating better societies.

Radio Mewat: radio by the people, for the people and of the people

The transformative power of community radio for young women in India is up against a central government ban on the stations broadcasting news and discussing politics. Radio Mewat is staying on air.

Táhirih unveiled: poet, theologian and revolutionary

Táhirih – an important figure in Persian history – helps us imagine a more diverse feminism and a more progressive Middle East. Her legacy is not limited to Bahá’ís but belongs to all of us.

'Not a tomboy, a lesbian or a Hijra but a transman'

‘Whenever laws and bills in India are passed regarding transgender rights, transmen are almost never called to the discussion table. So what can I, a transman expect? Sometimes I feel I am in ‘No Man's Land’.

Lost childhoods: age disputes in the UK asylum system

Children seeking asylum in the UK are regularly disbelieved about how old they are and can end up facing harmful, protracted disputes. The culture of disbelief so often criticised in the Home Office has now seeped into some local authorities.

Humanitarian Corridors: beyond political gesture

Around 300 people have entered Italy from Lebanon via safe and legal routes pioneered by faith groups. This pilot project holds great potential as an innovative approach to the so-called ‘refugee crisis’.

Repeal the Eighth: putting intersectionality into practice

A long-established conservative media frames the terms of abortion politics in Ireland. The pro-choice activism challenges dominant discourses with the inclusivity and diversity of the movement exemplifying how to put intersectionality into practice.

Small, illegal refugee paradise

Hotel “Oniro” is a better option for a fugitive life away from homelessness and another decent station for some Syrian refugees in Greece.

The fraught road to justice: Sri Lankan victims of sexual violence

As more women testify about their experience of sexual violence in Sri Lanka the path to redress does not become smoother. What stands in the way of a just response to these wrongs?

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