Print Friendly and PDF
only search openDemocracy.net

Another world is necessary

About the author
Nawal El Saadawi’s novels and books on the situation of women in Egyptian and Arab society have been translated into more than 30 languages. In 1972 the magazine, Health, founded and edited by her, was closed down. Imprisoned in 1981 and only released after President Sadat’s assassination. She founded the Arab Women’s Solidarity Association in Egypt in 1982. Today her name figures on death lists issued by fanatical terrorist organizations.

The international media ignored the big event which took place in Porto Alegre in January, when thousands of women and men walked through the streets shouting “another world is possible”. More than a hundred thousand people came to Porto Alegre this year to say why another world is not only possible, but necessary. I live in Egypt, I have travelled in Africa, Asia, Europe, to the two Americas, to Australia, and everywhere I have seen how people are dying of hunger, in wars, in the so-called ‘free market’, under so-called ‘democracy’. The media was occupied with the few who dominate the wealth of the world, who were meeting at the same time in Davos, at the World Economic Forum. This is not a world forum. It is a forum for the few individuals who own the multinationals and the ‘free market’.

Under capitalist democracy “freedom” means freedom to kill, to declare war, to exploit the oil, the land, and the natural resources of others. It is the freedom to occupy other countries by military force. It is the Israeli occupation of Palestine, the American and British occupation of Iraq and Kuwait. These are only a few examples of what is happening in our post-modern era.

In Davos, a small minority of the world’s wealthy rulers were protected by the Swiss police. They could not move without police and military protection. However, they have now been exposed by the billions of people in the world. People became aware of their lies, which they try to conceal with beautiful words such as democracy, the free market, human rights, development, etc…

Lula, Brazil’s Nasser?

Meanwhile in Porto Alegre’s biggest square, the third World Social Forum was being inaugurated by ‘Lula’ (as they call Brazil’s elected president Luis Inacio Lula da Silva). In his speech, addressed to over 60,000 women and men, he began: “I am going tonight to Davos to tell them about your goals, to carry your message to them.”

But the crowd was not convinced. One of them shouted: “Why go all this long distance Lula? Send them an email!” and the crowd roared with laughter. Many people in Brazil consider Lula a liberal capitalist, despite the twenty years he spent leading the Worker’s Party. Power corrupts revolutionary men and women and Lula may be no exception. A Brazilian woman told me his economic policies would benefit the “nationalist bourgeoisie”. This reminded me of Gamal Abdel Nasser’s economic policies during the sixties. The Egyptian capitalists corrupted the public sector and this led to the downfall and defeat of Nasser and finally to his death on 28 September 1970.

Some women and men in Porto Alegre believe that Lula is the Nasser of Brazil. But others disagree. They still consider him the hero of the left wing groups fighting against globalisation and imperialism. Brazil’s new left is more radical, younger. They describe the old left who dominate the World Social Forum as dogmatic, rigid, undemocratic, linked to the new liberals who are playing a role in isolating the forum from ordinary women and men, from the daily struggle of people.

Next January the fourth World Social Forum will be held in Hyderabad in India; the following year in Africa. Neither Brazil nor any other country should be allowed to dominate the World Social Forum. It belongs to the world and not to one country. Since it started in 2001 it has been held in Porto Alegre. Why this monopoly? The participants from the Arab countries may one day have a World Social Forum in Palestine, Cairo…or even Baghdad. For the time being this seems to be just a dream. But why should we not have big dreams? In Porto Alegre everybody is dreaming of another world, based on justice and freedom, in which women and men will be equal, in which there will be no wars and no poverty and no pollution of the environment by the capitalists.

Listening to the music of words

I walk along the Jacui River, under the sun of Porto Alegre. The smell of the air reminds me of my village in the Nile Delta, the waters of the river look the same, and the sun rays are almost the same sun rays. The faces around me are brown, sunburned, like the faces at home in Cairo. I feel at home. I do not know the Portuguese language but I understand the music of words and the beat of drums.

My talk was in a hall which seats 5,000 people. As they were giving me a standing ovation, an old German man with narrow eyes and a big nose pushed through the crowd and shouted angrily: “There’s no bridge between the First and Third World – you’d better get used to it!” I laughed. Many women and men laughed too. A young Pakistani woman with a veil hiding her face was also angry. “I chose to wear the veil: it is my personal freedom!” she said. An American woman with a coating of makeup on her face shouted: “I chose to put on make-up. Why are you against make-up? How can you call it a post-modern veil? It is a free choice! I feel I am free to do what ever I want!” I smiled: “Yes, you are free like the free market, like George W. Bush, like Ariel Sharon, like Adolf Hitler; you are free!”

Creating an alternative

For me, this third World Social Forum tore the veil off the face of the neo-liberal capitalism which dominates the world. Nafta and the European Union are not democratic. They are key players in corporate globalisation. The European Referendum campaign has been launched in order to build real democracy and ensure the full participation of women and young people in the European Union. For it is the old men who still dominate the politics of the world (whether left or right, whether in the west or east, in the north or south). Across the globe, capitalist globalisation is still riding triumphant. The shadows of imperialism and neo-colonialism are very evident, especially in our region, the so-called Middle East (middle to whom, by the way?). The leaders of the so-called ‘free world’ who met at Davos are moving steadily to the right, hiding their economic interests behind a religious veil, whether Christian or Jewish, using Islamic fundamentalism or post-modern terrorism to reinforce and expand their domination. The so-called ‘War against Terrorism’ has devastated Afghanistan, Palestine, Iraq, and is relentlessly building up plans to devastate Iran, Libya, Yemen, Syria, Egypt, Sudan, Korea and others.

The World Social Forum is not merely an annual event in Porto Alegre. It has become a global movement, a continuous process to create an open space for free and equal exchange of thoughts and action. In terms of numbers it grew from 25,000 people in the first meeting 2001 to more than 100,000 this year. But it is not just the numbers that count. The Forum has created an alternative to capitalist globalisation. It has created a new hope, a new power which is playing a profound role in helping to free people all over the world from the shackles of despair and false consciousness propagated by the global media. But more thinking is needed to close the gap between what is called political activities and social activities, between women’s groups and socialist groups.

Look to women, look to the future

The left, the socialist movement (including the Marxists) have learned a great deal from women’s movements in our countries and all over the world. They tend to combine social activities with political, economic, religious, historical, and other activities. Women’s input to human thought and to philosophy has been and continues to be significant and should not be ignored.

In Egypt, as in countries all over the world, the traditional left-wing (including the new anti-globalisation groups) tend to exclude women in spite of having learned new ideas from them. The traditional left-wing groups should change their old habits. Most of the people at Porto Alegre were women and youth. But there were old professional political groups there too, and they tended to regress to old habits in order to monopolise and exclude the women and young people.

Right now we need to struggle against the WSF being hijacked by certain left wing groups in France, Europe, the US or elsewhere. Left-wing groups in Europe are stronger than they are in Africa and they try to dominate. A French man, a leader of a group called ATTAC in Paris tried to control some of the groups from Africa. An American man in a group called Habitat tried to control some groups from the Arab countries.

Advice to the west’s left

Revolutionary groups in Europe and the US should know that we the women (and men) of the so-called “Third World” are not backward, not in need of their leadership. We can lead ourselves. We do not need leaders from abroad to show us the way. We appreciate the ability of these revolutionary groups to transcend their nationality, religion, gender, colour, class, creed, language and other divisions inherited from the slave period. We appreciate their socialist leanings in the struggle against capitalist globalisation. But they must overcome their remaining prejudices. We refuse to submit to their domination under the guise of freeing us from local or global oppressors. We can fight our own battles just as they fought theirs. We want to cooperate, but on equal grounds. We want an equal exchange of ideas and experiences.

They need to move on from the conception of “giving help” to that of equal exchange. They must stop focusing so obsessively on economic capitalist globalisation and look at other types of globalisation and exploitation in the every day life of women and men. These myriad other forms of globalisations have been playing havoc with the private and public life of women, refugees, immigrants and workers under the guise of so-called revivals of religion or spirituality, or even socialist ideologies. We need to unmask the post-modern game of new political groups, and de-mystify the new language of progressive groups which work for us and not with us.

‘Glocal’ action

We need to stop seeing the forum at Porto Alegre as the only World Social Forum, and regarding the local or thematic ones, as marginal. Self-critical reflection is an essential part of the World Social Forum. Without this it cannot grow, create new ideas and new actions locally or globally. I like the new word “glocal” since the local is inseparable from the global.

In Porto Alegre I met a few participants from Egypt and other Arab countries. Most came from Europe and the US. However the Palestinian flag dominated the demonstrations, and the protesters against the war in Iraq were visible, though all the other flags were drowned in the red of the flags carried by the Brazilian peasants and workers. The forum in its totality condemned American unilateralism, militarism and lack of global responsibility in spite of its claims as a global superpower. Power without responsibility is a political disease inherited from the patriarchal class system that was born with slavery. This is one of the dichotomies forced on us by religion and philosophy. We must resist this idea of an irrevocable split between a good, divine power and the devil’s responsibility for evil. We must un-mask and strip away the language of George W. Bush the father, son, and holy ghost, and his axis of evil.


We encourage anyone to comment, please consult the
oD commenting guidelines if you have any questions.