the UK’s Sharia Review resemble the sharia ‘courts’: secretive procedures and discriminatory
advisors? Are the Home Office and the Church ignoring conflicts of interest and
evidence of discrimination?
Tax just had to find out who they were - the revolutionary women of Rojava,
bearing arms against ISIS, building a new world...she had to find their story,
for herself, and in her new book, for us.
in the UK and the West raises many questions and challenges: integration of migrant communities,
ensuring adherence to State laws, the role of Sharia courts and balancing
freedom of religion and gender equality.
with the escalation of violence against women across the world requires
a wider adoption of a feminist approach to working at the nexus of development,
religious fundamentalisms and women’s rights.
In a cynical ploy, conservative religious groups based in the Global North now frame reproductive rights advocacy in the
Global South as the neocolonialist imposition of a uniquely western value
'Traumatised into feminism,' Mona Eltahawy speaks of her
decision to unveil and understanding that
'Muslim women’s bodies are the medium upon which culture is engraved, be it
through headscarves or cutting.'
government's programme to counter violent extremism hands
religious fundamentalists the gift of a narrative of victimhood, narrowing the political space for secular feminists and others
to challenge fundamentalism.
There is a crisis-level need for shelter in Iraq, so why does the Iraqi government maintain
a policy that stymies critically needed temporary housing and threatens the
safety of those willing to provide it?
As the autumn political agenda gets off the
ground in Spain with this weekend's vote on Catalunyan independence and the forthcoming General Election, will
the antiquated education system get a look in?
Jeremy Corbyn's Working with Women policy document has been well received by feminists, but the silence on the intersectionality of religious fundamentalism
and women’s oppression, and on prostitution, raises questions.
advocates recognize the links between the crisis of statelessness and the lack
of reproductive justice for women, and argue that control over their own fertility
and legal status is paramount.
The rise of religious fundamentalism and conflict is diminishing widows to the status of a chattel. Their key role as sole supporters of families must be prioritised in negotiations for
conflict prevention and resolution.
Less than 4% of Muslim mothers
who attended a programme in Britain to equip them with basic IT skills knew
who ISIS were. Education is key to enabling them to prevent the
online radicalisation of their children.
alleviated intellectual poverty until the day she was murdered, 24 April 2015. In
an interview with Karima Bennoune in 2010 Mahmud explained why she founded a
politico-cultural space in Karachi.