long-established conservative media frames the terms of abortion politics in
Ireland. The pro-choice activism challenges dominant discourses with the
inclusivity and diversity of the movement exemplifying how to put
intersectionality into practice.
From personal experience I know that
arrival in the UK for asylum seekers does not signal safety, but reform is a
‘chaser game’: refugee women are pressuring the Home Office to improve decision
making and end detention, says Beatrice Botomani.
to race, classification is a tool of oppression. Particularly examining abuse
directed at Caster Semenya, this article looks ahead this week’s AWID
International Forum’s theme ‘Bodily Integrity and Freedoms’. PortuguêsEspañol
With police violence against Black communities giving rise
to the #Blacklivesmatter campaign, anniversaries of civil rights victories are an opportunity to bring to
light the invisible actors behind historic moments.
the UK’s Sharia Review resemble the sharia ‘courts’: secretive procedures and discriminatory
advisors? Are the Home Office and the Church ignoring conflicts of interest and
evidence of discrimination?
in the UK and the West raises many questions and challenges: integration of migrant communities,
ensuring adherence to State laws, the role of Sharia courts and balancing
freedom of religion and gender equality.
In ‘Queens of Syria’, ancient Greek tales
of loss and dislocation in conflict echo through to the contemporary realities
of Syrian women refugees, whose experiences of war and exile have often been ignored
In less than four years, the women’s umbrella organisation,
Kongira Star, has set up an autonomous, grassroots, democratic structure which
has resulted in shifting patriarchal mindsets and reversing gender
discriminatory laws. Part 3.
Bengali middle class
society is seen as casteless because caste violence lacks visibility. One woman’s
story of working as a teacher shows how caste intersects with gender to reproduce
In a cynical ploy, conservative religious groups based in the Global North now frame reproductive rights advocacy in the
Global South as the neocolonialist imposition of a uniquely western value