Read Caspar Henderson's Globolog on the struggles of Iraqi women here
After last-minute disagreements, Iraqs appointed political representatives have signed the interim Iraqi constitution which will take effect after the transfer of sovereignty by the United States-led Coalition Provisional Authority (CPA) on 30 June 2004. This single event makes 8 March perhaps the most important political moment in the eleven months since the end of the three-week war that overthrew the Saddam Hussein regime.
Yet people in Iraq, and those who have worked in the country and closely followed its difficult path over these months, are aware that the political process now underway is not enough in itself to guarantee progress. It will only succeed if it is accompanied by the construction of a strong civil society that can underpin the inclusive, representative government, modern economy and sustained peace that most Iraqis long for.
Read Sami Zubaida in openDemocracy on family codes, womens rights, and The next Iraqi state: secular or religious? (February 2004)
No group is more aware of this than Iraqi women. Indeed, their condition is a litmus test of movement towards these objectives. To see the future of Iraq, look in the faces of its women. How, then, are they faring?
A space of ones own
The devastating attacks on the Shia religious commemoration of Ashura illustrate that the CPA in Iraq has been unable to ensure a safe and secure environment. This affects women in distinctive ways. Eleven months after the old regime fell, life has not returned to normal in Iraq. In places where kidnappings occur frequently, children must be accompanied to schools and women are escorted to the market and have taken to donning abaya (body-covering black garments) to ensure greater self-protection. One of my colleagues in Baghdad, a Shia woman who came to work much better dressed and coiffured than I did, wears an abaya to work. She didnt before the fall of Saddam, but now said the lawlessness scared her.
From the new authorities, there has been much rhetorical and some practical commitment to addressing the problems faced by women in Iraq. The United States has allocated $27 million for womens programmes which, alongside funds from other sources, is being used to support local womens groups in establishing educational programmes, job skills training, and seminars promoting understanding of womens rights.
In my own work with the International Organisation for Migration, I assisted in the formation of womens associations in the towns of Hilla and Diwaniya, south of Baghdad. There, I was impressed constantly with womens passion and commitment to work in insecure circumstances. One of the founders of the Diwaniya group, Raja Habib Khuzai, is now a member of Iraqs Interim Governing Council (IGC). Two other women are on the IGC, and one, Nesreen Berwari, is a member of the Iraqi cabinet.
The new Iraqi interim constitution suggested that a minimum of 25% of seats in the legislature go to women, rather than the mandated 40% quota that many had sought. The draft also includes an explicit provision that Iraqis are equal in their rights regardless of gender. It is still unclear how the 25% will be distributed and whether the provision will remain after power is transferred to an undetermined entity.
It is an uphill climb, but Iraqi women can look to successes in other post-conflict societies for inspiration. In East Timor without the use of quotas, women made up 27% of members elected to the Constituent Assembly, which drafted a constitution embodying recognition of full equality of men and women before the law. In Rwanda, the lower house of parliament is 49% female. More than eighty countries around the world, recognising womens exclusion from the political process, now have quotas.
Iraqs women have other campaigns to fight. Some politicians openly advocate legislative controls over womens behaviour. Iraqi women, supported by the CPAs head Paul Bremer and others, recently pressed for repeal of the IGCs resolution 137 a law that, as Sami Zubaida explained in openDemocracy, would have reversed many of the rights and privileges possessed by women under existing codes.
The continuing tension over this issue was evident when the proposal for repeal came to a vote: when the 15-10 vote in favour of repeal was announced, the women lobbying for this result ululated and shouted for joy, at which eight ICG members including Ahmad Chalabi of the Iraqi National Congress walked out in protest.
This legal struggle, important as it is, is only the visible dimension of a deeper question: womens place in the entire post-dictatorship and post-war Iraqi social and political order. If this order is to be rebuilt in a way that enables conditions for security, well-being, and justice to emerge, expensive and long-lasting commitments are required. The problem that Iraq and Afghanistan face here is one familiar from experience in many other countries: that laws on the books might not translate into practice on the ground.
No liberation without womens liberation
In April and November 2003, the Woodrow Wilson Center and Women Waging Peace brought more than fifty Iraqi women (including Nasreen Berwari) to Washington, DC, for a series of intensive discussions. The women represented many different political, ethnic, and religious groups, and included expatriates living in the United States, Europe, and the Middle East.
A majority of these women testified to a lack of consideration of their political rights and social needs. They also identified key ways in which women could be included in four vital sectors of Iraqs administration, and circulated their proposals throughout the CPA in Baghdad, the ICG and the authorities in Washington.
These recommendations included encouragement by the international community of strong womens representation in the leadership of donor bodies; abolishing laws impeding womens employment; ensuring the appointment of qualified, well-trained women judges throughout Iraq; and hiring Iraqi women for reconstruction tasks.
Read Paul Rogerss weekly column in openDemocracy on global security and the Iraq imbroglio
Such advances for women are too often considered a soft issue. Yet there is nothing soft about a commitment to stability, reconstruction and democratic governance, and these can only be guaranteed if the rights of Iraqi women, more than 55% of the population, move centre-stage. The continuing violence, and uncertainty about who precisely will assume power on 1 July 2004, all threaten to derail movement toward democratic governance. As one Iraqi woman said to me recently: it would be tragic if the country of Iraq were liberated only for its women to be imprisoned.
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