by Global Justice NowA full series of interactive infographics related to the seven myths can be found here
Since the 1980s, we’ve been told that inequality doesn’t matter. Mainstream thinking has it that you can fight poverty without tackling inequality. This has been part of an attempt to make poverty eradication easier and more palatable to an increasingly dominant right-wing agenda.
The beauty of separating poverty and inequality is that you can care about ‘the poor’ while not worrying about the need for any of the radical changes which might upset your lifestyle. You can both be “intensely relaxed about people getting filthy rich”, as Peter Mandelson said, and also care about very poor people getting less poor.
This embracing of inequality has, unsurprisingly, gone hand-in-hand with soaring levels of it. Today the richest 80 people own almost as much wealth as half the world’s population. The situation continues to get worse. While most ordinary people endure pay freezes and austerity, the world’s richest 300 people became richer by 16 per cent in 2013 .
Those who are unhappy with inequality are accused of pursuing the ‘politics of envy’, or as Margaret Thatcher once put it, of preferring that the poor were poorer provided the rich were less rich. There are two big problems with this argument.
The first is that inequality does matter. This is not a matter of serious debate. Even the International Monetary Fund (IMF), hardly a progressive voice, has issued a warning that rising inequality is threatening economic growth.
This is firstly because rich people are far more likely to spend money in ways that do not benefit the majority of people, such as on luxury imported goods or simply stashing it away in an account in the Cayman Islands. The idea that if you get enough tycoons buying yachts, the jobs created by the yacht building industry will be enough to feed everyone else is a fiction.
Second, inequality warps democracy. It raises the voices and interests of tiny elites above the rest of society. This can lead to perverse results and greater corruption, with laws and policies tailored to the personal interests of tycoons and to the detriment of wider society.
It’s not just the economy that is affected by inequality. Most of the attributes of a decent society – health, education, crime levels, social cohesion – are most present in more equal societies.
“No country has successfully developed beyond middle-income status while retaining a very high level of inequality in income or consumption” – World Bank research paper
Take the USA and Sweden, two countries with similar levels of wealth in GDP per capita terms. The infant mortality rate in the USA is more than double that of Sweden and the murder rate is over three times Sweden’s figure.
The poor are not getting richer
It’s no wonder that we find that since the big surge in free market, neoliberal economic policies in the 1980s, while the rich have certainly got richer, the poor have, by and large, stayed poor.
Back in 1981, when the free market revolution was just taking off, there were 288 million people in sub-Saharan Africa living on less than $2 a day (205 million were living on under $1.25 a day). By 2008, this figure had almost doubled to 562 million (386 million on under $1.25 a day). Of course the region’s population has also increased over this period, but even proportionally, there has been almost no improvement in poverty rates in sub-Saharan Africa since 1981.
Other continents have done a little better but mostly because of the arbitrary measures chosen. Why $1.25? Much anti-poverty work has been geared to getting people from just below, to just above the international poverty line. It has been claimed that if you changed the poverty line from $1.25 to $1.27, most recent poverty reduction gains would be wiped out.
In fact the vast majority of the fall in global poverty since 1981 has come from China, a country that, despite engaging in its very own state-led form of capitalism, has not followed World Bank-led free market policies.
Inequality in the UK
Here in the UK, real wages have fallen since the economic crisis in 2008. But in those same terms, wages hardly rose in the boom years of the 1990s and 2000s either. Almost all of the proceeds of this boom went to a tiny elite. The big winners from this decline in income have been the credit card companies. Consumer debt has tripled over the last two decades as people borrow in order to make ends meet, reaching £158 billion in 2013. Meanwhile, the proportion of UK income controlled by the top one per cent of the population has doubled since 1970 and the top one per cent own as much as the bottom 55 per cent. The big winners from this decline in income have been the credit card companies. Consumer debt has tripled over the last two decades as people borrow in order to make ends meet, reaching £158 billion in 2013. Meanwhile, the proportion of UK income controlled by the top one per cent of the population has doubled since 1970 and the top one per cent own as much as the bottom 55 per cent.
The injustice of inequality
Inequality isn’t good for getting people out of poverty, which shouldn’t be surprising. Poverty isn’t about having a certain amount of money, but the lack of those resources we all need for a decent life; food and water, housing and energy, healthcare, education and decent employment.
Poverty is lack of power. And that lack of power is a direct consequence of others having too much power – ultimately too much control over resources. Wealth comes from exploitation of people and the planet’s resources.
This is why even well-intentioned plans to make the poor richer are doomed to failure if they ignore the question of power. Helping the poor to buy more products or rent more resources from the rich might provide short-term relief, but in the long-term will reinforce the unequal relationship between the two. Just as nineteenth-century American slave owners who decided to treat their slaves better missed the real injustice that they were perpetrating.
The poor will only get richer by radically reducing inequality, which in turn requires confronting power.
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