On "doing God"

There was a fascinating response from former Labour minister Stephen Timms MP at the weekend to a speech made by Baroness Warsi last week criticising Labour in Government for undermining “the positive power of faith” and suggesting that the Coalition government would "do God"
Jonathan Bartley
21 September 2010

There was a fascinating response from former Labour minister Stephen Timms MP at the weekend to a speech made by Baroness Warsi last week. Speaking to Anglican bishops in Oxford, she criticised Labour in Government for undermining “the positive power of faith” and suggested the Coalition government would "do God".

She clearly touched a nerve. Stephen, who is Labour’s Vice Chair for Faith Groups, said in a statement entitled 'We did do God': “Baroness Warsi is simply wrong. Faith groups are natural allies for Labour in working for a fairer and more just world." In a statement he cited:

• It was the moral imagination and energy of the churches — in the Jubilee 2000 and Make Poverty History campaigns — which supported Labour’s successful renewal of Britain’s international aid commitments;

• Labour supported faith schools and established new ones;

•The church report “Unemployment and the Future of Work” inspired Labour’s welfare to work New Deal, and faith-based organisations contributed to it;

•Labour provided funding for faith-based youth organisations;

•Labour set up the Faiths in Action Fund;

•Labour published 'Face to Face and Side by Side', encouraging joint working with faith communities and government;

•Labour encouraged local Councils to contract with faith-based groups to provide local services;

•Labour’s Churches Update has been published regularly since 2007.”

What this does underline, is how some in the churches, and indeed the Pope, are on another planet when they complain about the banishment of religion from public life in the UK.

It is far more accurate to say that religion in relocating. It is finding a new place and position. What is also evident however, is that some groups and individuals (on many sides of the debates) don't always like the new place that religion is occupying. Many for example, hate that it is losing its unfair privileges and consider that to be 'secular' (whilst others would say it is more 'Christian'). And when it doesn't suit their particular political agenda, they often resort to sweeping generalisations about "all religion" when what they are actually referring to is their particular strand of it.

And that strand is often within a denomination. A recent survey revealed for example that many Catholics don't hold to the Church's social teachings. Those examples cited by some as evidence of religion being removed from public life, are for other religious people, precisely examples of religion playing a positive role. Take for example the legal changes for gay and bisexual equality over the last 15 years, which many Christians actively campaigned for.

When anyone makes a claim to be doing (or not doing) God, they really mean that they aren't 'doing God' in the way they think God should 'be done'. (The theological nonsense of someone 'doing God' at all, will have to wait for another time!)

Cross-posted from Ekklesia.

Is it time to pay reparations?

The Black Lives Matter movement has renewed demands from activists in the US and around the world seeking compensation for the legacies of slavery and colonialism. But what would a reparative economic agenda practically entail and what models exist around the world?

Join us for this free live discussion at 5pm UK time (12pm EDT), Thursday 17 June.

Hear from:

  • Keeanga-Yamahtta Taylor: Author of Race for Profit: How Banks and the Real Estate Industry Undermined Black Homeownership
  • Esther Stanford-Xosei: Jurisconsult, Pan-Afrikan Reparations Coalition in Europe (PARCOE).
  • Ronnie Galvin: Managing Director for Community Investment, Greater Washington Community Foundation and Senior Fellow, The Democracy Collaborative.
  • Chair, Aaron White: North American economics editor, openDemocracy
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