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One world labourism: can Corbyn link national security to global justice?

Corbyn could lead a fundamental shift in Britain's foreign policy.

Flickr/Lewishamdreamer. Some rights reserved.

Jeremy Corbyn won a stunning victory to become leader of the Labour party. His triumph was clear protest against austerity and mainstream free market consensus on both the acceptable right and left. Promise is the possibility for a new progressive domestic agenda centred on economic equality, social investment and popular welfare. As one headline declared, “Jeremy Corbyn’s victory has already transformed politics”.

The potential foreign policy consequences of this triumph, however, are less clear. Critics have charged Corbyn of being an extremist sympathiser and dangerously extremist himself. They point to his now infamous reference to Hamas and Hezbollah as “friends”. They claim his critiques of Israel are evidence of anti-Semitism. They even suggest he is unpatriotic for not singing the national anthem while in the Commons.

These “fatal” charges are easily dismissed upon closer investigation. Corbyn referred to these groups as “friends” as a matter of diplomacy not ideology. His challenge to Israel is firmly on the grounds of social justice not religion. And whether or not he sings the national anthem pales in comparison to the lack of compassion Tories have shown toward their British countrymen with their economic austerity policies.

The hollowness of these accusations reveals just how reactionary the political establishment has become. Nevertheless, there remain serious questions regarding Corbyn’s foreign policy. Would he leave NATO? Does he ultimately support staying or exiting the EU? How would he address terrorism? Conflicts in the Middle East? The refugee crisis? As one skeptical commentator asked “British socialism is back – but what does Jeremy Corbyn becoming Labour leader mean for the rest of the world?”

Fundamentally, does he in fact offer a new positive vision of Britain in the world? Can Corbyn reverse conventional wisdom to show the extremism of the status quo and the existential need for global justice.

A threat to national security?

Almost immediately following Corbyn’s election as Leader, the Conservatives went on the attack. More than just a political rival, they warned that he was a significant “national security threat”.

Prime Minister David Cameron tweeted “Labour are now a serious risk to our nation's security, our economy's security and your family's security”. This idea that a Corbyn formed government would increase British insecurity has been an ongoing theme throughout the leadership campaign. Only weeks earlier, George Osborne similarly proclaimed:

“I think we should take it deadly seriously. For the new unilateralists of British politics are a threat to our future national security and to our economic security. We’re going to take on their dangerous arguments and defeat them.”

These fears reflect a growing public debate regarding who and what actually represents modern “extremism”. The disastrous invasion of Iraq, Britain’s continued close relationship with “friendly dictators” and the country’s arm sales to dangerous regimes internationally challenge the mainstream’s credibility as protectors of national security. In the impassioned words of one citizen, “Jeremy Corbyn is a patriot – he would never have waged the illegal war that killed my son”.

Corbyn, for his part, has directly challenged his predecessor Tony Blair on this account. In the run up to his election as leader he stated that the New Labour supported Iraqi invasion,

“was an illegal war. I am confident about that. Indeed Kofi Annan [UN secretary general at the time of the war] confirmed it was an illegal war and therefore [Tony Blair] has to explain to that. Is he going to be tried for it? I don’t know. Could he be tried for it? Possibly.”

Promoting a “just” security

It remains to be seen if these conservative efforts – in both parties – will be successful. The early public ridicule they have received suggest otherwise.

The initial failures of this well worn fear mongering is an opportunity to profoundly reframe British foreign policy and the accepted beliefs that underpin it. The prevailing appeals to militarism and nationalism can be shown themselves as existential threats to the country’s survival. In their place is the need for a new agenda based on international solidarity, shared development and global justice.

The contemporary shift in public opinion regarding asylum for refugees point in this possible progressive direction. This change was also witnessed in the popular support for Greece against the market driven “troika” during the recent Eurozone crisis.

To this effect, Corbyn used his inaugural speech as leader to promote a fresh foreign policy agenda. Emphasized were values of international solidarity as well as equitable global, social and economic development, saying:

“Let us be a force for change in the world, a force for humanity in the world, a force for peace in the world and a force that recognises we cannot go on like this, with grotesque levels of inequality, grotesque threats to our environment all around the world without the rich and powerful governments stepping up to the plate to make sure our world becomes safer and better… We are one world.”

These sentiments constitute much more than a stirring appeal to international idealism. Instead they make national security first and foremost an issue of global justice. As he reminded the country in the same speech, “Let’s recognise that going to war creates a legacy of bitterness and problems.”

One world labourism

These views speak to an alternative perspective of international relations. A growing number of scholars, commentators and policy makers challenge traditional realist assumptions connecting national security to a strong defense and nation state competition. Policies like the “war on terror” in fact “make us less safe, less free”.

By contrast, they highlight how cooperative efforts to enhance economic security and political freedom worldwide can lessen global conflict (and the conditions that breed it) thus making all countries safer. Even the conservative Wall Street Journal recently intoned, “Economic growth is a national security issue”.

Interestingly, this blending of idealism and realism echoes the conservative political discourse of the recent past. At the end of the 20th century, the fall of the Soviet Union and the end of the Cold War promised an “end of history” that would replace the threat of nuclear annihilation with a peaceful world composed of free markets and liberal democratic nations.

In the post-9/11 reality of the new millennium, the claimed necessary militarism of the “war on terror” was coupled by the idealistic neo-conservative notion that peace could only be secured through the global spread of democracy. Then President George W. Bush exhibited an almost divine belief in such realist idealism, driving his aggressive military actions and posturing.

Within the present context, Corbyn is similarly trying to successfully advocate for a foreign policy that combines realism and idealism but to significantly ends. One where the almost Orwellian like mantra of “war is peace” is exchanged for a hard nosed appeal to the necessity of a progressive global justice agenda.

Interestingly, Corbyn attempts to do so appear to harken back to, at least implicitly, another Conservative tradition – one nation Toryism. This variant of British Conservatism prioritizes the ability to unite the country through its established “common sense” values of decency and pragmatism. Tellingly, and perhaps not surprisingly, Cameron sought to recapture this tradition for his own free market purposes of legitimizing austerity.

Likewise, Corbyn and his followers have repeatedly framed their own domestic and foreign polices as the “decent thing to do”. He attributed his victory to a broader political movement that desired “a more equal, a more decent Britain”. Going further, he claimed that,

“During these amazing three months, our party has changed. We have grown enormously, because of the hopes of so many ordinary people for a different Britain, a better Britain, a more equal Britain, a more decent Britain.”

These sentiments have been increasingly adopted by a range of progressive actors. Speaking, for instance, to a pro-refugee rally in London, a prominent British civil rights campaigner told the supportive crowd:

“Look at what you've done today, you have come to shame your leaders into representing you and your values. Come together to shame your leaders into showing just an ounce of basic human decency."

Unlike One Nation Toryism, however, Corbyn has much more expansive world view. Gone are the paternalism and the acceptance of social hierarchy. Instead, he promoted human rights promotion, economic investment, diplomacy and social justice as part of an international “common sense”. They are pragmatic means for making the world a better place and in doing so making Britain securer. 

Jeremy Corbyn is introducing a potentially new political perspective for British foreign policy – one world Labourism. The survival of the UK and the globe could very much depend on its success. In light of Britain’s past and present history of imperialism and exploitation, it is also the decent thing to do.

About the author

Peter Bloom is a lecturer in the Department of People and Organisations at the Open University. His primary research interests include ideology, subjectivity and power, specifically as they relate to broader discourses and everyday practices of capitalism and democracy. He is currently completing a manuscript entitled ‘Authoritarian Capitalism in the Age of Globalization’ to be published by Edward Elgar Press. 


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