People who spend much of their time trying to make sense of political violence and international conflict inevitably need some light relief and one of my pastimes is ringing on church-tower bells. Bell-ringers are an idiosyncratic lot and by no means all of them are worshippers at the churches where they ring. At the same time, their long-established and complex craft takes them into churches as frequently as the most fervent of theists.
Like most ringers I have a “home tower”, at Almondbury near Huddersfield in west Yorkshire. But I have rung the bells at most of the church towers around this beautiful part of northern England - and found that, even in bell-ringing, there is no escape.
Huddersfield and the surrounding small towns and villages were part of the intensive industrialisation of the trans-Pennine region in the 18th and 19th centuries. For the area around Huddersfield it was primarily the weaving of woollen cloth, whereas a few miles to the southeast became one of Britain's most intensive coal-mining districts.
The churchyards often contain stark reminders of the human costs of industrialisation, and this part of Yorkshire is no exception. In St John's church at Kirkheaton there is a memorial to the victims of a fire in January 1818 at Atkinson's Mill at nearby Colne Bridge. Many of the workers here, as in many other mills, were young girls. When the fire started one evening, the overseer had apparently gone home to bed, locking the mill with the children inside to get on with their work. Eighteen girls were burned to death; they included three 9-year-olds.
This marks an event in July 1838, twenty years after the Colne Bridge fire. A sudden summer thunderstorm had released a flash-flood which overflowed a stream and poured into a local coal-mine, the Huskar Pit. The mine-owner, as was then also common, employed scores of young children to work underground. Many were caught by the flood, and drowned. The twenty-six killed were sixteen boys and ten girls. Most were aged under 12; the youngest, James Burkinshaw, was only 7 years old.
A modern echo
Those days are past for countries such as Britain, although the factory acts and all the other transformative legislation of the Victorian era took decades to have their effect. Yet in a very real sense, these tragedies are far from a thing of the past - they have, instead, been exported.
On 14 December 2010, the ninth and tenth floors of a crowded multi-storey clothing factory near Dhaka in Bangladesh caught fire. As many as 10,000 people are reported to work there, making goods for export under contract to leading western companies for sale in high-street stores in Britain and elsewhere in western Europe. As the Dhaka fire spread, many were trapped on the top floor: at least twenty-seven died and over a hundred were injured. Some fell to their death trying to escape the fire, because (as survivors reported) the owners routinely locked the factory doors and thus left desperate workers with no option but to jump or try in vain to clamber down a makeshift rope.
For Bangladesh and many other global-south countries, an intense focus on industries (such as textiles) that deliver cheap products to the world market has boosted economic growth. But if western consumers benefit, the real cost is met by low-paid workers trapped in unsafe conditions. Some campaigners work hard to counter this exploitation and a few trades-unions have an honourable record of assistance; but for the most part western customers are satisfied with the status quo - just as their middle-class predecessors were in early 19th-century Britain.
A day after the latest Bangladesh fire, on 15 December, a boat carrying up to a hundred people was wrecked on the shores of the Australian territory of Christmas Island. The passengers were heading for Australia to seek asylum there; many had escaped from the violence in Iraq. A week later, over forty had been rescued and thirty bodies recovered; at least eighteen, and possibly thirty, are still missing. Among these are six members of an extended family from Al-Diwaniyah in Iraq, including two children.
Christmas Islanders did what they could to rescue people and there was a feeling of shock across Australia. There were also calls from across the political spectrum to toughen the country's immigration regulations, and adopt a much more aggressive policy towards people-smugglers.
Australia is far from alone in already taking a hard line on illegal immigration, and it came in for international criticism in the wake of the Christmas Island tragedy. Yet most reports still omitted the reasons that so many Iraqis were among those trying to escape their country.
In seven years of war and occupation since 2003, over 100,000 Iraqis have been killed and several times that number injured; 4 million Iraqis are also displaced by the violence and fear, many of whom seek refuge beyond the region. In Britain, the United States and the other countries that fought the war, most doors have been firmly shut and bolted. This has led many Iraqis (as well as others) to risk the long and perilous journey to Australia in hope that they can land on some quiet stretch of its long coastline.
A forward look
There is a clear and direct connection between the disasters recorded in those Yorkshire churchyards almost 200 years ago and the events of December 2010 in Bangladesh and the Indian Ocean. It is also a disturbing one.
In Britain, most people tend to regard with a certain disdain the privileged of the early 19th-century - merchants, manufacturers and their dependants - whose prosperous and comfortable lives were built on the backs of children in their mines and mills.
But turn the periscope round, and there is a nagging thought: that people a century from now will look back in amazement and scorn that a transnational elite of over a billion people - barely 20% of the world's population, yet who own around 90% of the world's wealth - could live their comfortable lives at the expense of the grinding work and everyday dangers of so many others.