Among the millions of words uttered and written on the subject of democracy, the words of Winston Churchill are among the most famous: "Democracy is the worst form of government except all those other forms that have been tried from time to time." The occasion of the remark – it was made on 11 November 1947, when the great wartime leader now spoke for the opposition in Britain’s House of Commons – is a reminder of how far the world has since travelled. Yet the passing of six decades notwithstanding, mankind is still subservient to the classical dogma embodied in Churchill’s phrase: that democracy is synonymous with universal suffrage.
It was always open to question. But today, new and evolving technologies enable us to discard it – not to abolish democracy (who would want to do that?), but to enrich democracy with more effective, more innovative and more moral forms of enlightened government across the world.
The all-seeing eye
It is clear that, as Winston Churchill implied, elections are an ineffective method of government. The reason is that, in the form they have come to take, they do not serve the principal target of public development: a continual and sustained improvement of the quality of life of each succeeding generation. This quality of life can be expressed via a number, derived from complicated formulae, which take into account the most important objective benchmarks in the development of a country. They include economic prosperity, education and literacy, healthcare and life expectancy, infant mortality, external and internal security, the environment, individual freedoms and rights, internet penetration. To increase this quantity is a particularly intricate task, especially as taking care of one benchmark can damage another (e.g. a rise in pensions pushes up inflation).
When we go to the ballot-box, we do not have a truth-detector to judge objectively which of the contesting parties will lead us towards the target and at what speed, which is cheating us and how much. So we cast our vote in the dark, on other grounds – preference, prejudice, mood, image, fancy.
The dangers of such involvement of human psychology are obvious. The gap between objective reality and subjective choice is democracy’s gift to populism. It can become wider when (as in many parts of Europe today, for example) the circumstances of people’s lives are becoming harder. Democracy has quite often committed suicide through elections for lack of information.
The scientific discoveries of the 20th century are categorical here (the work of Kenneth J Arrow for example). An uninformed voter is unable to make a reasonable choice between petty immediate interest and the long-term interest of the coming generation. We voters are not chess grandmasters: we can either see just one or at best two moves ahead, or do not play chess at all. This is why we are afraid of backing a politician who would sacrifice a queen so as to win the game after five moves. The good news is that the world voter is becoming increasingly aware that it is precisely the blind election that blocks his or her choice.
There are other renowned studies (some in collaboration with or influenced by Arrow) that demonstrate the incompatibility of the electoral system with reasonable democracy: Paul A Samuelson (1970), Gerard Debreu, and Amartya Sen among them. A number of writers extended the diagnosis while proposing rudiments of solutions that could lead closer to the target: for example, Leonid V Kantorovich and Tjalling C Koopmans (1975), and Leonid Hurwicz, Eric S Maskin and Roger B Myerson (2007).
The techniques available in Winston Churchill’s day were helpless in evolving anything better than blind elections. His compatriot Alan Turing was in the next decade to formulate the principles of the modern computer; though even he was hardly aware of the potential of his discovery. Now, however, computers can offer tests and strategies to evaluate the views, capabilities or intentions of a politician or a party and the extent to which they lead to the target. The voter has the right to know. The time is ripe for global www.e-democr@cy
The three stages
There are three steps. The first, anticipated by Plato, is currently in Google's pipeline. To make life easier for the voter, a computer simulator tests in advance a leader or a party team’s fitness for the job. Thus, every party will be brought to earth and compelled to promote managers instead of canvassers, algorithms instead of campaign slogans, formulae instead of speeches.
This will be extended to an electronic game whose components are the nearest approximation to state governance; and some sort of "electronic field" for competitions. Governments have the right to improvise only within certain limits, beyond which experiment turns into disaster. The first step of e-democr@cy shows the voter those teams that are well aware of these limits - itself a solid insurance against failure. The voter is then free to choose from among them. It should be straightforward: the military have long introduced e-exercises, and Google is working on a truth-superdetector of this kind.
The key question arising here is: who formulates the task? There are various options: for example, it could be a panel composed of all living winners of the equivalent of the Nobel prize in economics, or a committee from these selected by the Royal Swedish Academy of Sciences. Swedes have proved that they know perfectly well what quality of life is all about. Such an approach would adhere to Plato's precept for the citizens of the ideal state: stick to mathematics, come what may.
The second step, anticipated by Gottfried Leibniz, will make www.e-democr@cy even more interesting. The aspirants to govern over the next four years (ministers, parliamentarians and others) must compete through a gladiatorial tournament between the parties in the electronic arena.
The target computer will be an impartial umpire. Leibniz's ideal is the guiding light at this stage: “When there are disputes among persons, we can simply say: Calculemus! [Let us calculate], without further ado, to see who is right." Disputes can thus be reduced to objective calculations.
Even now, after all, competitive examinations are held for admission to secondary schools and universities, the senior civil service, for the military and police, for fighter-pilots. The idea is as old as the world. The first political competition, in the form of a simulated war, was the battle between David and Goliath. It is time that VDUs and joysticks are enabled to help voters before they come to grips with complicated technology such as ballot-boxes and ballot-papers. Ultimately, these innovative gadgets will supersede the existing voting paraphernalia.
The question arises: should the criteria that apply to selection of politicians be extended to voters too? Moreover, should the computer at some later stage be charged with choosing politicians on the voters’ behalf? Or will this limit people's fundamental democratic rights to participate in government, if such a thought is conceivable?
The third step, anticipated by artificial intelligence, is the most advanced of all. It involves the target computer being charged with running part of the affairs of state alongside a government and a parliament elected according to the second principle. Now comes the time of the voter - our time. This is because the computer will be proposing a number of various but equally different but equally appropriate solutions, and the informed voter will merely have to pick one of these. Here every election is correct, safe, and to the point. Elections will continue to perform their psychotherapeutic functions; for, as Montesquieu said, political liberty is the citizens' tranquillity of spirit.
What remains to be decided is: who will exercise daily control over the computer? The answer: another, more powerful computer (which verifies the work of the first one). Indeed, to entrust government to two computers which calculate (respectively) twenty and forty moves ahead is indeed twenty and forty times better than if it were given to two parties looking one or two moves ahead. If Nasa computers can remote-control unmanned spacecraft, why shouldn't university-based teams remote-control the state?
The machine’s heart
It is evident that www.e-democr@cy will turn the political class from a rhetoric club into an enlightened minority. The important thing is that we voters, who are in a majority, will be able to make an informed choice among the right targets instead of making an uninformed choice from among the wrong means.
The march of the new information society against populism will meet with the fiercest resistance from the old political class; it will also find its most natural ally in young e-voters, aware of their long-term interest. We all revere the democracy as well as the physics and geometry that evolved in ancient Greece. Over the last couple of centuries, physics and geometry were demythologised, allowing them to make remarkable progress in Europe, America, and across the world. Now it is the turn of democracy.
What comes next; what are steps four, five and six? The answer is surely to look outward. The world is full of unresolved conflicts: from Kosovo to Darfur, Sri Lanka to Israel-Palestine, India-Pakistan to Somalia, Georgia-Abkhazia to the Democratic Republic of Congo. They tend to intensify over time, moving from the ground of logic to the wrestling-mat of psychology and in the process fanaticising the contenders.
The lesson is apt: if anyone can bring the combatants of these conflicts to their senses, it will be an impartial, computer-aided arbitration they can trust. Then we will be close to escaping from the classical dogma enunciated by Winston Churchill. Democracy by supercomputer is the global future.
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Solomon Passy is a Bulgarian politician, and was the country’s foreign minister from July 2001 to August 2005. He represents the National Movement for Stabilisation and Progress (NMSP) in the parliament in Sofia, and chairs its foreign-policy committee. He writes in a personal capacity



Comments
Computers have no intrinsic values. The criteria on which they would evaluate the various candidates would have to be put in the computer by probably anonymous technocrats. Computers are autistic. They cannot catch cues or body language to test whether a politician is lying. The article is basically silly and written by someone ignorant of computer technology. Those are ignorant of technology are generally either inordinately afraid of it or attribute unjustified powers to it. Passy exemplifies the latter approach.
Satire & irony are always effective weapons.
Good analysis
Now let's do it - from Bulgaria to Bathgate
AyeWeCan
Clackmannanshire, Scotland
ayewecan.blogspot,com
The debate to be had is whether old forms of democracy would be made redundant by new technology or alternately the new technology will be a facilitator of a more effective democracy.
My sense is that technology will not supplant the old ways but instead allow greater engagement with the processes of traditional democracy. At an absolute minimum it should provide the information a voter requires about candidates and their policies. Building on this mininimum requirement is the possibility of using database driven decision support: given the evidence about what policies do and don't work, and under what circumstances, then better decisions could be made. Furthermore, a smart technology platform would provide enable more transparency and accountability. Being able to track the ignored reports and recommendations to government would surely become a metric by which to judge a government.
Modernizing ways to spread and help democracy be effective is not a bad hunt. That is to say the electronic way is not bad but should however not be dissociated with 'human nature' and 'choice-making a problem'!
The danger is therefore not application of technology for the objective but "atomistic" nature of "man". The fear/risk of using it as a power-base to turn good into evil partly, because often a time in that atomistic state man becomes relatively too shortsighted, poorly informed and sentimental over the texture of immediate and remote threats.
(Inte pessimist: utan pessisterna enkelt också kan se saken så här)!
Aphoristically, if one is not gifted mathematically, he might not love it as a subject, but given time, patience and educational/study facilities, he might perhaps love and push on to be great in it.
Pushing democracy forward the "www.e-democr@cy" way is going to need dedication and a good if not honest attempt to reasonably understand and manage atomistic nature of man - a thing that worried also Plato, instrumental to his interest in socialization as a political process. The reason to worry is because of man's ability to abort the good: originally the intention. But whether man will return to a new socialization for sake of the good is also a 'definitional' question!
Nevertheless it wouldn't be wise to discredit the article, because computer is nonetheless significant for democracy-promotion and innovative voting-practices/discourses currently under review in many ways. This article is therefore not directly ahead of its time, but put-up in a time of ongoing interest to improve internet technology steered by ideas about new areas of application and use.
Modernizing ways to spread and help democracy be effective is not a bad hunt. That is to say the electronic way is not bad but should however not be dissociated with 'human nature' and 'choice-making a problem'!
The danger is therefore not application of technology for the objective but "atomistic" nature of "man". The fear/risk of using it as a power-base to turn good into evil partly, because often a time in that atomistic state man becomes relatively too shortsighted, poorly informed and sentimental over the texture of immediate and remote threats.
(Inte pessimist: utan pessisterna enkelt också kan se saken så här)!
Aphoristically, if one is not gifted mathematically, he might not love it as a subject, but given time, patience and educational/study facilities, he might perhaps love and push on to be great in it.
Pushing democracy forward the "www.e-democr@cy" way is going to need dedication and a good if not honest attempt to reasonably understand and manage atomistic nature of man - a thing that worried also Plato, instrumental to his interest in socialization as a political process. The reason to worry is because of man's ability to abort the good: originally the intention. But whether man will return to a new socialization for sake of the good is also a 'definitional' question!
Nevertheless it wouldn't be wise to discredit the article, because computer is nonetheless significant for democracy-promotion and innovative voting-practices/discourses currently under review in many ways. This article is therefore not directly ahead of its time, but put-up in a time of ongoing interest to improve internet technology steered by ideas about new areas of application and use.
The only point I agree on with the author is that voters should be informed better. A vote in the dark isn’t indeed a proof of democracy, but that’s not the fault of the system, but a consequence of manipulation and demagogy sustained by mainstream media that filter too much out. Media concentration is a bad thing. Citizen journalism on the Internet and critical sites like OpenDemocracy, where public discourse is stimulated, can help to counter manipulation. Participative journalism is gaining influence. Internet is going to influence elections more and more. Obama won thanks to his efficient use of the Net.That’s a good thing, though of course Obama is going to deceive also. The author forgets some important characteristics of a genuine democracy like separation of powers. This often makes the difference between a democracy and a totalitarian regime.
There so many ways to make democracy better. Computers are tools built by men, they do not change power relations. People using computers in favour of democracy do.
I’m not an expert but I will give some anyway ways to reduce voting in the dark, not mentioned by the author.
Participative democracy on all levels and in all domains (economic democracy is an important lever, maybe this could have anticipated the credit drama and economic crisis). It must allow us to control politicians from close range.
People should be enabled to vote and decide about long term budgets (direct democracy) and politicians that mess up should be dismissible by referendum in short delay (recall). These are a few measures that can neutralise voting in the dark but when someone quotes Plato to defend democracy I become suspicious. Plato was an enemy of the Athens Democracy. I paste here what I found in the Wikipedia about Plato:
--- start quote
Plato's philosophical views had many societal implications, especially on the idea of an ideal state or government. There is some discrepancy between his early and later views. Some of the most famous doctrines are contained in the Republic during his middle period, as well as in the Laws and the Statesman. However, because Plato wrote dialogues, it is assumed that Socrates is often speaking for Plato. This assumption may not be true in all cases.
Plato, through the words of Socrates, asserts that societies have a tripartite class structure corresponding to the appetite/spirit/reason structure of the individual soul. The appetite/spirit/reason stand for different parts of the body. The body parts symbolize the castes of society.[30]
• Productive Which represents the abdomen.(Workers) — the labourers, carpenters, plumbers, masons, merchants, farmers, ranchers, etc. These correspond to the "appetite" part of the soul.
• Protective Which represents the chest.(Warriors or Guardians) — those who are adventurous, strong and brave; in the armed forces. These correspond to the "spirit" part of the soul.
• Governing Which represents the head. (Rulers or Philosopher Kings) — those who are intelligent, rational, self-controlled, in love with wisdom, well suited to make decisions for the community. These correspond to the "reason" part of the soul and are very few.
According to this model, the principles of Athenian democracy (as it existed in his day) are rejected as only a few are fit to rule. Instead of rhetoric and persuasion, Plato says reason and wisdom should govern. As Plato puts it:
"Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils,... nor, I think, will the human race." (Republic 473c-d)
Plato in his academy, drawing after a painting by Swedish painter Carl Johan Wahlbom
Plato describes these "philosopher kings" as "those who love the sight of truth" (Republic 475c) and supports the idea with the analogy of a captain and his ship or a doctor and his medicine. Sailing and health are not things that everyone is qualified to practice by nature. A large part of the Republic then addresses how the educational system should be set up to produce these philosopher kings.
However, it must be taken into account that the ideal city outlined in the Republic is qualified by Socrates as the ideal luxurious city, examined to determine how it is that injustice and justice grow in a city (Republic 372e). According to Socrates, the "true" and "healthy" city is instead the one first outlined in book II of the Republic, 369c–372d, containing farmers, craftsmen, merchants, and wage-earners, but lacking the guardian class of philosopher-kings as well as delicacies such as "perfumed oils, incense, prostitutes, and pastries", in addition to paintings, gold, ivory, couches, a multitude of occupations such as poets and hunters, and war.
In addition, the ideal city is used as an image to illuminate the state of one's soul, or the will, reason, and desires combined in the human body. Socrates is attempting to make an image of a rightly ordered human, and then later goes on to describe the different kinds of humans that can be observed, from tyrants to lovers of money in various kinds of cities. The ideal city is not promoted, but only used to magnify the different kinds of individual humans and the state of their soul. However, the philosopher king image was used by many after Plato to justify their personal political beliefs. The philosophic soul according to Socrates has reason, will, and desires united in virtuous harmony. A philosopher has the moderate love for wisdom and the courage to act according to wisdom. Wisdom is knowledge about the Good or the right relations between all that exists.
Wherein it concerns states and rulers, Plato has made interesting arguments. For instance he asks which is better - a bad democracy or a country reigned by a tyrant. He argues that it is better to be ruled by a bad tyrant (since then there is only one person committing bad deeds) than be a bad democracy (since here all the people are now responsible for such actions.)
According to Plato, a state which is made up of different kinds of souls, will overall decline from an aristocracy (rule by the best) to a timocracy (rule by the honorable), then to an oligarchy (rule by the few), then to a democracy (rule by the people), and finally to tyranny (rule by one person, rule by a tyrant)
--- end quote
What is defended by Solomon Passy is indeed inspired by Plato but it has nothing to do with democracy, it’s a remake of Aldous Huxley’s Brave New World. An elitist system, a technocracy. It is very close to the Beta-Revolution of CW Rietdijk (http://www.xs4all.nl/~bcb/rietdijk.html). Rietdijk formulated similar views in the late sixties. Now you find his fans on sites like World Wide White Pride. (http://www.stormfront.org/forum/showthread.php?t=66813).
When somebody is going to rely on the Google's truth-superdetector to foster democracy, it makes me laugh, Google even cannot make an intelligent search engine. See http://2bloggen.org/2009/03/02/the-importance-of-metadata-google-watch-series-episode-2/ and they are the lapdog of the powerfull see http://2bloggen.org/2009/02/22/google-and-net-neutrality-%e2%80%93-google-watch-series-episode-01/.
Although I am with you on your "modest suggestions", I wonder if you have lined up your enemies correctly, Solomon ... I wonder which of Arrow's works you are referring to. He was (is) incredibly prolific, so I sure much can be found in his quite technically challenging corpus. But the famous impossibility theorem does not really have much to do with your paragraph on it. The impossibility theorem says that, under certain quite tight conditions of preference aggregation, you can never avoid all of a certain number of properties of the outcome that our intuitions say are "undemocratic". For example, there is the violation of the non-dictatorship axiom -- that a single preference ordering always be the determining aggregate ordering; or the transitivity axiom -- that if policy a is preferred to policy b and that to policy c, then the rule should never say that c is preferred to a.
The real use of the impossibility theorem -- and much of the mechanism design literature as applied to politics that you go on to quote -- is as a reductio ad absurdum: if this is really your view of politics, look where it leads. And how is your view relevantly different?
One of the rather fascinatingly empirically incorrect axioms is the independence of irrelevant alternatives -- if you prefer salmon to eggs on the menu, the appearance of steak as an option ought not to make you switch your salmon/eggs ranking. But empirically, these framing effects are critical. This is why so much politics is about presentation.
One obvious weakness of the impossibility theorem is that it rests on simple ordinal rankings. There is no measure of intensity of preference. But politics is full of mechanisms that filter for intensity. If you don't care much about a ranking, you won't go to the trouble of having it judged on by your national government.
The most interestingly wrong assumption, I think, is the independence of preferences to ordering rules. Participation changes people.
Are these reductios ultimately valuable? are they dangerous? I am not sure.
tony
This should have been saved for 1st April.
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