Jon Lawrence's book, Electing Our Masters: the Hustings in British Politics from Hogarth to Blair, was published this March by OUP. Now he has turned his attention to the next election and the urgent need for real-life political interaction. In this paper on ‘The hustings, broadcasters and the future of democracy' in the History & Policy series, he calls on broadcasters to reinvent the old, irreverent spirit of the hustings to ‘deliver both dramatic television and serious democratic politics.' We have a long and valuable tradition of politicians submitting themselves to rigorous interrogation by the general public - one that he has chronicled in detail -  but only broadcasters can now ensure that that tradition survives and flourishes in the twenty-first century.

The problem as he sees it remains residual paternalism and ‘that fear of abandoning professional control'. And the brief recent history that he gives contains few encouraging signs of a major step forward - broadcasters seem only slightly less cautious than their political masters. But Lawrence is clear,  ‘Further expansion of 'vox pop' coverage will not do. Political interaction must lie at the heart of a healthy democracy, and broadcasting is uniquely placed to help facilitate that interaction between public and politicians.'  He is also calling for new ‘public rituals ‘ that bring politicians and public together: ‘Candidates could be selected at open public 'primaries', official nomination hustings could be held in every constituency, and broadcasters could be encouraged to hold Question Time-style encounters across the country during an election, using new technologies to throw them open to the Facebook generation.'

Lawrence lays considerable emphasis on ritual, drama and the ‘theatre and entertainment that must be at the heart' of politics if it is to connect, but this does not dilute his ambition for such encounters between the public and their politicians. His aim is the kind of interaction that ‘allows ordinary voters a chance, not just to have their say, but actually to hold their political masters to account.'