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The Damian Green Affair


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One reason why the police are dangerous, undemocratic and stupid: Anthony Barnett condemns an attack on democracy.


Questioned by the Met: An MP's experience: Tony Clarke on the crucial differences with his own case.


A Constitutional Failure: The Damian Green case highlights the need for a written constitution, argues Tom Griffin.

Immigration islands


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The ugly economics of immigration: Paul Kingsnorth on why the left is out of step with working class interests.


Immigration and the Politics of Resentment: Shamser Sinha suggests the real problem is a politics that turns neighbour against neighbour.

A neoliberal kingdom


Britain’s neo-liberal state: The financial crisis exposes the need for democratic modernisation, argue Gerry Hassan and Anthony Barnett.


MODERN LIBERTY



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The Stalker State: Phil Booth of No2ID on the proposed Comms database


Say 'No' to 42 days: Sign Amnesty's petition against extending pre-charge detention


What do we do now?: Anthony Barnett assesses the stakes for for liberals and radicals in David Davis's campaign against the erosion of rights and liberties


The Abundance of Caution: an authoritative essay by Anthony Barnett sets out the case against 42 Days

Labour After Brown

The next left -Life after the Labour Party: Gerry Hassan sees a historic opportunity for the emergence of a post-New Labour left.

Scottish Labour, where's the coffee?: Gerry Hassan assesses the prospects for Scottish Labour and its new leader.

Lesson for the Left from Chile to Britain: Hassan Akram offers a global perspective on Labour's malaise.

From Milibland to Johnson land?: Jeremy Gilbert argues for Labour without neo-liberalism.

Magical thinking on Britishness: Anthony Barnett critiques Liam Byrne on fraternity.

Rule of law at risk: Geoffrey Bindman calls for a turn away from the marketisation of government.

A new Bill of Rights for Britain?: Guy Aitchison analyses Parliament's proposed new Bill of Rights.

Miliband - by our rights we will know you: Claire O'Brien puts forward a new progressive vision for Labour.

Recapturing liberal Britain: David Marquand challenges Labour's constitutional orthodoxy.

Miliband and the Liberal Democrats: James Graham on the case for realignment.

What is Labour's British story?: Writing from Scotland, Gerry Hassan widens the OurKingdom debate on Labour's future.

This is not Brown's crisis but Britain's: David Marquand says social democracy is bust and Britain may be too.

The Challenges for Miliband's Progressive Fusion: Fabian Society head Sunder Katwala responds to David Miliband.

England Awakes?

England, Britain and multiculturalism: an OurKingdom exchange

A mild awakening?, England's turn? by David Goodhart

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Thoughts on multiculturalism

Vron Ware, 30 - 05 - 2008
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Vron Ware (London, author): It has become fashionable now to deride multiculturalism as 'over', disastrous, etc, but I still think it is important to try to write a more complex and faithful history of how things have developed in this country, with all the mistakes, successes, and other consequences. I don't see how we can have a constructive, political discussion about where we want to go in the future without this - and that applies to all the component parts of the UK, not just England.

For those paying attention throughout the 70s 80s and 90s, it was clear that that successive governments were avoiding taking a principled position on questions of racism and exclusion, whether in relation to housing, education, equal opportunities, national identity and so on. What has happened since the 2001 riots in mill towns, and particularly since the London bombings, is that 'multiculturalism' appears, with hindsight, to have been a coherent ideology sowing the seeds for the conflicts and crises we have now. This both obscures the rich ways that people have muddled along together in particular places, and gives the adjective 'multicultural' a bad name (although it still functions as a default for 'mixed', diverse, etc). It also masks the endemic racism that allowed certain places to practice segregation either by default or by bad planning.

A great change has happened over the last fifty years that has created a country that will never again be homogenous in the way it once was. Maybe it's better to stop talking about 'multiculturalism' altogether and find some different ways (and words) to make that recent and contested past useful in our current debates.

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Toque said:

Sat, 2008-05-31 17:25

I don't think discussion of multiculturalism means we are ignoring immigration, we wouldn't be having the discussion if it weren't for immigration.

The sheer scale of immigration, and the fact that for the large part it wasn't wanted, is the problem. It simply hasn't been possible to integrate the number of newcomers that have arrived, and their arrival (combined with a native population that didn't want, or ask, to be multicultural) has displaced or destroyed urban, white, mostly working class, communities (see Billy Bragg (who now lives in Dorset) or Michael Collins). Urban places that I knew as a child, parts of Birmingham, Coventry, Slough, are now completely unrecognisable. Walk down the street in Moseley and you don't even feel that you are in England, you may as well be somewhere in the Middle East. I don't know if that's what the Multiculturalists were intending to achieve but I can assure you that it wasn't something that the original inhabitants of Moseley wanted. And therein lies the problem. Resentment.

witanspeaker said:

Sat, 2008-05-31 15:02

It seems to me that criticism of multiculturalism is just another way for us to ignore the real issue: immigration and its permanent distortion of the settled nation.

britologywatch said:

Sat, 2008-05-31 11:31

I think you can distinguish at least three main types of multiculturalism:

1) 'Exclusive multiculturalism', which is the classic kind that has tended to be discredited recently: the idea of encouraging people of different cultural backgrounds to retain and affirm their original cultures alongside the 'British' culture. I call this 'exclusive' because it does contribute to perpetuating an exclusion or separation of minority cultures from the mainstream 'British' (and especially English, Scottish, etc.) cultures

2) 'Inclusive mono-culturalism': this is the model New Labour attempted to implement, particularly post-9/11. This involves saying that people of non-indigenous cultures are free to continue expressing their original cultural identities but must subordinate the beliefs, values and behaviours characteristic of these cultures to an overarching acceptance of, and submission to, 'British values' and British norms. This is part of the overall project to articulate and impose a unitary Britishness, and it is if anything more divisive than exclusive multi-culturalism, as it imposes a British identity on people of an originally non-British background that sets those people apart from the primary English / Scottish / Welsh / Irish identity of 'indigenous' British people. It was also highly antagonistic towards Muslims, suggesting that they should abandon certain religiously inspired practices deemed unacceptable in the eyes of the purported normative Britishness, e.g. wearing the full veil

3) 'Inclusive multi-culturalism': this is my preferred model, which involves the attempt to integrate cultural multiplicity into the 'primary' British identities, i.e. English, Scottish, Welsh, Northern Irish. In practice, what this would mean is proactive initiatives at local-community level to open up dialogue, cultural exchange and joint community projects involving all the different cultures in any given local area, i.e. it cannot be a top-down governmental initiative. The ultimate aspiration would be a blending of the different cultural identities into a richer Englishness, Scottishness, etc.: cultural entities which would be themselves transformed by that process.

Toque said:

Sat, 2008-05-31 11:12

I don't think anyone has a problem with multiculturalism with a small 'm'. That's just a natural product of a multi-ethnic, multi-faith, individualist society; it's healthy, liberal and libertarian; respectful and tolerant of others way of life.

What people do have a problem with is Multiculturalism (capital M) which encourages commuialism and group (instead of individual) rights.

The word was used as a by-word for pluralism and tolerance, but now it's become a by-word for ghettoisation, cultural Marxism and social engineering.

 

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