Against impunity: justice after torture

The case of four British citizens incarcerated in Saudi Arabia highlights the importance of opening a legal route to redress for torture survivors, says Carla Ferstman.
26 June 2007 marked the twentieth anniversary of the entry into force of the United Nations convention against torture, whose signatories agree upon the absolute prohibition of torture, even during a state of emergency or when faced with threats to national-security interests. The treaty represents a landmark in international law that is all the more impressive in that the process of its adoption (initially by the UN's general assembly in December 1984) and ratification by individual states took place amid bitter global division at the height of the cold war, It has since become one of the most widely supported international conventions, with 144 states-parties to date and another seven states in line to ratify it.

Carla Ferstman is director of Redress, an organisation that works for reparation for torture survivors

It is, then, both remarkable and sobering that twenty years later the horrors of torture have long lost their taboo status, including among states which most pride themselves on their democratic and humane credentials. Abu Ghraib has become a byword of violation of human dignity; Guantánamo Bay of a legal black hole into which people can be plunged for years; "rendition" and "black sites" of a system of secret incarceration and transfer, which includes extradition to countries notorious for routine torture. True, images and accounts of torture from the era of "war on terror" have begun to be widely circulated, and retain their capacity to shock. But a neglected case involving four British citizens highlights two important aspects of the new "normalisation" of torture: that torture is not just something that happens to "other"' people, and that its survivors can face insurmountable legal barriers in achieving recognition and justice.

The impunity lock

The four men - Ron Jones, a tax consultant from Hamilton, Sandy Mitchell, an anaesthetist from Kirkintilloch (both central Scotland), William Sampson, a dual British-Canadian citizen from Penrith, and Les Walker from Wirral (both northern England) - had been working in Saudi Arabia when they were arrested for various alleged infractions of the law. Jones was accused of spying for the British intelligence agency, MI6; he was held for sixty-seven days in solitary confinement (and, he says, tortured) in a Saudi prison, before being released without charge. Mitchell, Sampson and Walker claim they were tortured over a two-and-a-half year period until their release in August 2003.

Like many torture survivors, their ordeal has lasted long after their release. Since returning to Britain, psychological and physical challenges have meant that none of the four has been able to work. Their life is now very far removed from their 9-to-5 jobs of the past. In order to move on, they need first to settle accounts with the past. That requires an official acknowledgment of what happened to them; in a word, justice. But the routes currently available have so far resulted in dead ends.

Among the organisations seeking to prevent torture, working with tortured people, and seeking justice for torture survivors:

The Medical Foundation for the Care of Victims of Torture (MFCVT) in London

The International Rehabilitation Council for Torture Victims (IRCT) in Copenhagen

The Center for Constitutional Rights (CCR) in New York

As British citizens, they have tried to convince the British government to take up their claim against the Saudi government under the doctrine of diplomatic protection. But this is only a discretionary remedy and the government has to date not acted upon their request. Similarly, their attempts to pursue justice through the court system have been equally unsuccessful, since the terms of the State Immunity Act (1978) prevent individuals bringing a claim for compensation for torture against a foreign state or its officials. Britain's upper chamber of parliament, the House of Lords, found in June 2006 that it was bound to apply the plain terms of the act, leaving Ron, William, Sandy and Les without a forum in which to argue their case. This ruling, needless to say, applies to anyone in the United Kingdom who seeks to bring a claim in British courts against a foreign state or its officials.

Meanwhile, access to justice in Saudi Arabia is for the "Riyadh four" remote if not impossible. In countries where torture is endemic or state-sanctioned, the judiciary is usually not independent, and the opportunities for justice will be slim to non-existent. Neither is there any international remedy. The ability of survivors to exercise their rights internationally is contingent on the extent to which states have agreed to be bound. In some of the countries with the worst torture practices, few international remedies are available. Consequently, the ability to exercise their right to a remedy in their state of nationality or indeed a third country presents the only prospect for justice. This predicament underscores why the exercise of extraterritorial jurisdiction is so vital - it can be a crucial tool to avoid impunity.

The road to justice

A number of other states have, like Britain, state-immunity laws which prevent access to justice for torture committed abroad. Canada's State Immunity Act (1985), for example, prevented Houshang Bouzari from bringing a case against the Islamic Republic of Iran for the torture he suffered in Tehran's Evin prison following his refusal to pay $50 million to the son of the former president (Hashemi Rafsanjani) for his offer of "assistance" in an oil-and-gas project. Soon after the Canadian courts reached this decision, the United Nations' committee against torture underscored Canada's international obligation to ensure the provision of compensation to all torture survivors, regardless of where the torture took place.

Also in openDemocracy on torture and legality in the age of "war on terror" :

Geoffrey Bindman, "Civil liberties and the 'war on terror'" (6 May 2004)

Isabel Hilton, "Torture: who gives the orders?" (13 May 2004)

Clive Stafford Smith, "Torture: an idea for our time" (11 August 2005)

Neal Ascherson, "Torture: from regress to redress" (1 March 2006)

Geoffrey Robertson, "Torture: the human-rights answer" (6 April 2006)

Neal Ascherson, "The case for pre-emption: Alan M Dershowitz reviewed" (18 May 2006)

Aziz Huq, "America's torture policy" (18 June 2007

In other states, the situation is not quite so bleak. In Italy, the supreme court denied Germany's claim to state immunity on the basis that immunity did not apply to the crimes alleged in the case; namely, forced deportation and forced labour during the second world war. In France, Germany and Spain, torture survivors have been able to bring a claim for compensation within a criminal prosecution, thereby providing some form of access to justice and reparation. There have been few attempts (Italy excepted) to bring cases against states in countries with a civil-law tradition; though as a result of provision for Alien Tort Claims Act in the United States allow survivors to sue individuals, including certain state officials, for torture which took place outside US territory. This law has both enabled torture survivors to argue their case in court and resulted in awards of substantial damages against the persons responsible for their torture.


In light of the experience of the "Riyadh four" and this comparative international legal situation, my view - and that of the organisation I represent, Redress - is that if the law in the United Kingdom presents the central obstacle to torture-survivors' access to justice, then the law must be changed. This is why Redress supports the introduction of the Torture (Damages) Bill, which Peter (Lord) Archer of Sandwell QC is sponsoring as a private-members' bill. Peter Archer is inviting all interested individuals and organisations to submit evidence on the situation of torture survivors living in the UK and the challenges they have faced in attempting to secure remedies.

This bill is motivated by more than the cases of the Britons tortured in Saudi Arabia. Twenty years after the entry into force of the UN convention, torture continues to be widespread across the world; this measure, if passed into law, would at least allow survivors in Britain access to court to argue their case and seek some kind of acknowledgment of and compensation for what they have endured. Britain, its European partners and its United States ally all claim a commitment to upholding the prohibition of torture. It is time to set an example that turns rhetoric into practice, and tackle impunity head-on.

This article is copyright Carla Ferstman and openDemocracy.

Comments

professor mosafer (not verified)
25 March 2009 - 10:25am

they destroy a family in Dubai
They tortured me in Dubai
I am ready to face Sheikh Mohammed bin Rashid Al Maktoom the governor of Dubai and prime minisiter of United Arab Emirate and ask him to swear on Quran(the muslim bible)that he never met me through General Obeid and Colonel Sulyman and they never tortured me after stealing all my clothes and money.He can not swear and I am ready to face him in court in UK because in Dubai courts are in his hand and decisions are made by him only.
I was working in Abu Dhabi as the head of science dept in Oxford private school on 2003 when I received a mobile call from a person who said his name is colonel Sulyman Ahmad Sulyman from the intelligence of Sheikh Mohammed bin Rashid the crown prince of Dubai at that time.I was very surprised but he insisted on my coming to Dubai to meet the Sheikh and he threatened me if I don't do that they will punish me.I went to Dubai and met Colonel Sulyman and his boss General Obeid his boss.They took me to a place outside Dubai where we dined with the Sheikh on the ground.They washed our hands as we were sitting by servants and did not allow us to use tap water.After dinner they took me to another room and the Sheikh came after few minutes.He was playing with his big blue mobile phone like a teenager.I understood from an Indian doctor he brought with him that the Sheikh was suffering from impotence and the Indian doctor prescribed to him some herbs.The Sheikh spoke and told me to work for him to manufacture some weapons of mass destruction as I did to Saddam Hussien.I was very surprised but he said we know everything about you from the Americans.He told me that he will give me a house and good salary and pay the fees of my two sons schools.I accepted and came to work for him in Dubai.They never gave me a house but offered me a two rooms flat in Girgash building in the best district in Dubai.Then they gave me a job as Librarian in Rashid medical library in Rashid hospital.I told them this job I can not do because I don't have any experiences in it.They thretened to put me in prison and I kept myself silent for one year.After that they took all of us me , my wife and two kids to prison and tortured us using a very sophisticated methods of torture by fans , electrical shocks and getting out our nails from both hands and feet.We were screaming but they never cared and they started raping my ex wife Dr Maysaloon Al Ani for two weeks.They took all our belongings including our clothes ,books and money.Then they took our fainted corpses and sent us to Baghdad without a penny on us.My ex wife became mad and she is now in a madness house in Baghdad.We lived in the streets of Baghdad until God helped us and a Dutch lady helped us and brought me and my 14 years old son to London UK.My old son is now in Malaysia.I love that Dutch lady and we got married but still I am suffering from Depression and I tried many times to kill myself.I just want to ask is this Islam and what kind of religion is this they are boasting about in Dubai?I am ready to go to court to tell all my story and leave them to God to punish them those tyrants .They said they are better than Saddam Hussien ARE THEY? My address is 76 charlbert court,London NW8 7DB.
I am now suffering a lot fromthe followings because of their unbelivable torture,and need compensation at least toto spend on my traetment and to continue living after that tragedy:
1.Total deafness in both ears which can not be cured by hearing aids because they destroyed ears nerves in torturing me on my head.
2.Depression which can not respond to any medicine
3.Shock which made me frighten from my shadow.
4.They took everything from me my money,my clothes and my car.
5.They raped my wife one after another those General Obeid mobile 00971504527557 and Colonel Sulyman Ahmad Sulyman(Abu Ahmad) mobile 00971506511126 and now she is mad in one of Baghdad mad houses.She asked for divorce and our children now one in UK and the other in Malysia without future.No schools for the one in Malysia .They tortured both of them.
6.Now I am a remain of human being at the highest stage of disability ,can not work and without a penny.I am living on disability living allowence £300 a month.Thanks to British gov. and people.
7..Hypertension which is resistant to medicines Irbesartan 75mg tab and Amlodipine 10mg tab.
8.Brain Aneurysm which was treated surgically , but I am still suffering from dizziness and hands trembling and feel vertigo and collapse daily .
I am a dying man and needs a lot of medical treatment,which is very expensive here in UK.Sheikh Mohammed and his secret police robbed me from all my money,books,clothes and car beside their unimmaginable torture.
What is our life? The play of passion.
Our mirth? The music of division:
Our mother`s wombs the tiring - houses be,
Where we are dressed for life`s short comedy.
The earth the stage; Heaven the spectator is,
Who sits and views whosoe`er doth act amiss.
The graves which hide us from the scorching sun
Are like drawn curtains when the play is done.
Thus playing post we to our latest rest,
And then we die in earnest, not in jest.
Abraham Lincoln once said (You can fool all the people some of the time, and some of the people all the time but you cannot fool all the people all the time). Sheikh Mohammed and his Mafia cannot fool all the people all the time indeed.
Professor Hamed Mosafer
76 Charlbert court,
Eamont street,
London,
NW8 7DB

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