The bygone decade is marked by a radical change in relations between employers and employees. According to recent research by the Bank of England, the labour share of income in the last thirty to forty years significantly fell in the USA and in other advanced economies as well. The decline of influence of labour as well as new technologies adopted by big corporations have led to new forms of employment: mostly flexible, low-payed, unstable jobs that are underregulated by labour legislation.
The state of things in capital-labour relations with constant redistribution of wealth and power to capital owners is without exaggeration class warfare (an expression, with a good reason, constantly used by Bernie Sanders). Ideology is ready as a powerful weapon in this class war. Media, internet, books and experts strive to persuade workers that this state of insecurity is necessary, normal or even desirable. And the defenders of flexible and unstable jobs claim that this is objective logic of economy which has nothing to do with political decision-making.
French philosopher Jacques Rancière in his work “On the Shores of Politics” wrote that depoliticization is the oldest political art. Perhaps this notion of depoliticization is one of the most accurate descriptions of what is going on today in the social sciences. Economics imperialism – applying principles of economics to non-economics fields of knowledge – has become mainstream common sense. Economics pretends to be a universal method, the Social Science, which can solve problems in any other social field: law, culture, education, social care etc. Once the best method – a free market – is found, other issues are no longer considered to be a matter of politics, therefore they are no longer subject to democratic choice. The decisions made at this level are technocratic and seem to be not a matter of voluntary acts of power, but a ‘forced’ solution, based on the impersonal necessity of the global free market. This is what famous political theorist Wendy Brown called neoliberal rationality.