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Why we need to move closer to Martin Luther King’s understanding of nonviolence

Nonviolence isn’t just the absence of violence; it’s a stand against injustice and a commitment to repair harm.

Why we need to move closer to Martin Luther King’s understanding of nonviolence
Martin Luther King, Jr. being arrested in Montgomery, Alabama, for “loitering” in 1958. | Wikimedia/Charles Moore
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The following is an edited version of a chapter from Kazu Haga’s new book, “Healing Resistance: A Radically Different Response to Harm,” published with permission from Parallax Press and Waging Nonviolence.

In Kingian Nonviolence, a philosophy developed out of the teachings of Martin Luther King Jr., there is a distinction made between nonviolence spelled with a hyphen, and nonviolence spelled without a hyphen. “Non-violence” is essentially two words: “without” “violence.” When spelled this way, it only describes the absence of violence. As long as I am “not being violent,” I am practicing non-violence. And that is the biggest misunderstanding of nonviolence that exists.

I live in one of the most diverse neighborhoods in Oakland, with an equal mix of black, Latino and Asian residents. One day, I was taking a nap in my apartment when I was woken up by a couple yelling at each other below my second-story window. I decided to get out of bed and look, and I saw a woman on the ground being beaten, crying and screaming for help. I jumped up, put on my shoes and ran downstairs. By the time I arrived, about 15 of my neighbors had also come outside, but they were just watching this woman get beat, doing nothing to help. I managed to break up the fight and get the two to walk away from each other, one fuming with anger and the other in tears.