Domestic violence shows no sign of abating. There is growing recognition that working with male perpetrators - alongside intervention and protection for women - is essential to reducing the violence that kills two women every week.
Poverty, misogyny, and Christian fundamentalism in El Salvador lie behind the prison sentences of up to forty years handed down to seventeen women who were arrested for the crime of abortion, but sentenced for murder.
The much-hyped launch of a new gun-shooting video game this month reveals the thread of gender linking socially-endorsed militarism to criminal sexual assault. Where are the social programmes that would address the reshaping of masculinity?
The Reclaim the Night marches through night-time city centres tap into a righteous and rising anger, and are a way to highlight that women have a human right to live free from the threat or reality of male violence.
At the core of a global pandemic of violence against women rage two defining features of patriarchy: male privilege and male violence. Ché Ramsden argues that we must dig deeper to dismantle the culture(s) which make it acceptable to hate women.
There has been a global 'cascade' in commitments to end violence against women. But the violence keeps happening. What is needed is more support - nationally and internationally - for feminist organizations.
The murder of Loretta Saunders, a young scholar who researched missing and murdered Aboriginal women in Canada, reveals the structural violence that compounds violence against women, and the stinging injustice of Canada’s 825 lost Aboriginal women.
The war on women continues to manifest itself in different forms and intensity globally; tarnishing all societies with a ‘bloody stain’. In Iran, hard-liner interpretations of Islamic principles dictate gender norms, violation of which can be fatal.
Calling for an end to a constitution that bans abortion - and kills women, a deep and broad based movement has sprung up in Ireland to change the constitution, and finally release women's bodies from church and state.
Several years after being rushed out of Tinsley House immigration removal centre near London Gatwick airport, one man still lies hospitalised, unable to move, reliant on the staff to keep him alive.
The two versions of Oscar Pistorius presented by the state and the defence fit into a wider narrative of South African patriarchy, and not the other way around; solutions must therefore come from beyond the Pistorius trial.
Navigating between cooperation and confrontation vis-à-vis institutions of power, as WILPF approaches its centenary it must continue to avoid cooptation into a system that produces the violence it abhors.
