If the production of refugees was an industry, Myanmar would be among the world’s market leaders. And of all its products the Rohingya would be one of the most lucrative. A niche but growing market of global proportions, the culmination of decades of tireless endeavour to hone a specialist craft.
If there is going to be a serious discussion about whether the AKP’s electoral supremacy has triggered authoritarian tendencies, the starting point has to be the recognition that such practices can co-exist with a representative, democratic system.
The need for an ethical vision to hold society together saw China's former premier Wen Jiabao look to Adam Smith. What does this reveal about the elite's thinking, asks Kerry Brown.
It seems probable – and entirely reasonable - that it will take several years to build trust in a ‘new’ Myanmar that is safe to return to. But in a context of perpetual fear and insecurity, how will refugees in Malaysia survive until then?
Participation has become a necessary basis for institutional authority in an era of declining social mobility and government retrenchment. It has become a tool for sustaining hierarchies as much as a tool for transcending them.
The marches continue the collective resistance that has galvanized Spanish civil society since the 15-M occupation of the Puerta del Sol, but which is rooted in a long tradition and practice of autonomous politics of resistance and civil disobedience in Madrid and around Spain over the past decade
Syrian state media accuses Jordanians of being rebel allies but this is to oversimplify. Many Jordanians do support the insurgency against Bashar al-Assad. But some oppose it and many others have grown skeptical as the spillover from Syria to Jordan increases.
Ethnic Chin refugee women and children from Burma are the hidden victims of pervasive sexual and gender-based violence (SGBV) in New Delhi, India. Lacking confidence in the current peace process in Burma and unwilling to return home, the prospect of staying in New Delhi is both bleak and terrifyin
Can we imagine the conditions under which the promise of citizenship could be fulfilled? This is only imagineable ‘after orientalism’, but can we imagine such a state? Let us start from where we are now, and work out what would have to happen to the central notion of ‘autonomy’.
