The GNC proposed moving to Bayda in order to avoid the deteriorating security situation in Tripoli when they should have been showing their strength and determination by trying to solve the root of the problem, notably the militias.
Arab Awakening's columnists offer their weekly perspective on what is happening on the ground in the Middle East. Leading the week: The Revolution will not be eroticised
Art and Property Now is an exhibition exploring John Berger’s life as storyteller, artist and critic. Visit the Inigo Rooms, Somerset House, London, until November 10, 2012. We have celebrated Berger’s 86th birthday with a guided tour of some of the exhibition’s contents and themes. Today, Room 5
Kanak Attak in Germany is an anti-racist collective of people with mixed ethnic backgrounds who aim to turn the dominant discourse on migration upside down. They invite us to consider the role of intellectuals in migration regimes.
The worlds of concrete, the car and masculinity are ways to delve into acts which have only so far attracted attention for their violence and destructive capability.
Will Barack Obama finally deliver on his promises of peace and better relations with the Middle East? His re-election certainly offers him a second chance - don't waste it this time Mr President!
The threat that immigration poses to so-called western democratic values is increasingly the subject of neo-orientalist public discussion: it willingly refers to the (often Muslim) migrant as a savage, uncivilized, terrorist ‘other’; an ‘anti-citizen’. If we are to arrive at a model of citizensh
In 2010 and 2011 migrants behaved like activist citizens throughout Italy, initiating a new cycle of struggles in the crisis of neoliberalism. Their contestation of an exclusionary, racialized and competitive model of society could become a goal shared by migrants and nationals alike.
Muslims in Britain marry, divorce, bring up their children and deal with death by resorting to a variety of norms such as Sharia law, English family law and customary law. The sole legal framework of state law within which western conceptions of citizenship are imagined is in contrast to British-M
Strong religious, communal and kinship ties in non-European societies were treated as evidence of their inability to produce modern citizenship. How then, did religious institutions called mathas in South India in the early twentieth century successfully express their political will through acts o
