The ideology of Tarantino’s new film resists the necessary dismantling of white supremacy - the system of structural racism that privileges white people over others, regardless of the presence or absence of racial hatred.
The simple binary “Morsi vs. the ancien regime”, prevents us from developing a third way out.
Comment by ‘radical’ young writers is cheap fodder for a media sector with no sustainable funding model that is turning its back on investigation and reflection.
We have to establish a world public power representative of all countries and all people within all countries. One cannot ‘think away’ individual countries as powers, or international companies and banks. But we need a countervailing power in the system.
The mere passage of laws and amendments will fail to make a dent when police forces enjoy impunity, society remains deeply patriarchal and son-preference as well as other anti-female practices remain.
When everyone wants to be the 'voice of the lost generation', who will do the finding?
On 17 December 2012, Ken Loach summed up the personal significance of The Battle of Algiers for him, in our project situating Algeria’s history, society and politics within the wider context of the Arab world.
Complexity needs a voice (this also applies to newer emigrant groups on both islands). Politics and autobiography, politics and culture, can drift too far apart. Gaps in the public discourse of the UK and the Irish Republic allow ethnic assertion to punch above its weight. And then there is poetry
Were Ram Singh and his cohort simply claiming a notion of masculinity promoted every day by their role models in politics, business and the media? Ruchira Gupta writes of the steady creeping of a rape culture into the fabric of India, and what needs to be done to counter the idea that women are co
Tibet has once again become the centre of international attention after a wave of self-immolations. Beyond these tragic acts, Tibetans are looking for new forms of protest against Chinese rule, such as Lhakar, a weekly celebration of Tibetan traditions.
Interestingly the change-over in 1991 is described by many as the ‘arrival of democracy’, but there is little perception of improvements and less of having much say in the way the country is run. And what do they understand by democracy? A question not only for Albania.
