Is the state actively engaged in decreasing participation in nonviolent resistance and delegitimizing Uyghur grievances by highlighting escalating violence?
Antiblack racism underwrites the contemporary movement against “modern-day slavery.” The anti-slavery movement is haunted by the specter of racial slavery even while it feeds off it parasitically.
Are we learning from the past or exploiting it? It is easy to obscure the similar economic rationales and incentive structures, as well as the participation of ‘legitimate’ enterprises and institutions, in both trans-Atlantic slavery and contemporary trafficking in humans.
Current anti-trafficking measures are weak because of a lack of inter-agency cooperation combined with a prioritization of national over human security.
Extreme exploitation is a structural problem, not a problem of human nature. Unless we deal with the ‘root causes’, which I locate in inequality, then it will continue. And global inequalities are growing.
Two recent ‘studies’ have attracted a lot of international attention. Each presents incredibly flawed findings. And these studies matter.
New abolitionists often attribute trafficking in certain areas to ‘cultural attitudes’. In doing so, they not only explain away the legacies of European and American colonialism. They also falsely differentiate between exploitation in some ‘bad’ parts of the world and similar practices in their ow
As trafficking becomes increasingly conflated with slavery and forced labor, there is less and less agreement amongst international organisations on the precise definitional boundaries of these terms.
French Muslims are protesting against the conflation of Islam with jihadism, and about France's engagement in the coalition. If the French government really wants to steer young people away from terrorism, here's what it should be doing instead. Interview with specialist on Islam, Olivier Roy.
The post-1945 system is today overtaken by events and a new world order is about to emerge. This new—quite explosive—background doesn’t signal the end of the EU, but shouts out that its core features must be redesigned and receive broad popular support. The question is how.
Let’s stop giving the architects and beneficiaries of an increasingly neoliberal world order a platform on which to parade their moral condemnation of ‘slavery’, and focus on efforts to transform the meaning of ‘freedom’.
Palestinians whose houses are on the a-Shahuda are prevented from leaving home by their front doors and must exit by climbing through their roofs and down the back of the building. There was a time when Hebron was undivided.
