Walter Benjamin’s observation that every rise of fascism bears witness to a failed revolution speaks poignantly to our current condition.
The Chair of the African Union Commission, has rightly noted, "The country to which many of our people were taken as slaves decides to ban refugees from some of our countries".
Following my initial surprise, my first reaction, as always when I encounter the rhetorically inclusive “we”, was to wonder who they might be; was I now part of this “we” ?
May's not the only one trying to have it both ways. Before Trump’s election, the US, long-heralded (and self-celebrating) “nation of immigrants,” was lowering the lamp beside its golden door.
The “post-truth” issue is intimately tied to the ability of powerful people to fabricate victimhood.
Human rights defenders are out in the cold at this moment: we have compromised allies on the left and the right.
Days after the inauguration of Donald Trump, the rhetoric around his presidency on the left remains mostly unchanged: a mix of incredulity and rage, laced with apocalyptic fret.
Canada is seeking to move towards a new kind of reconciliation with its First Nations. But what does it mean to speak of the “best interests” of the vulnerable?
Julian Sayarer explains why, inspired by his trans-USA hitchhike and by John Berger's example, he is donating £2500 of his Stanford Dolman award, to the ACLU.
When civic space is under attack, we make no dangerous accommodations. We stand up, and we fight back.
The early signs of the new Trump administration’s policies towards the Middle East suggest that he is poised to repeat some of the Bush administration’s most fatal errors.
The much-needed new relationship with the citizenry must involve an end to the conjuring up of an external enemy and the promotion of a “new cold war”.