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About Chulani Kodikara

Chulani Kodikara is reading for her PhD at the University of Edinburgh. She was previously senior researcher with the Consultation Task Force on Reconciliation Mechanisms conducting public consultations on the design of transitional justice mechanisms in Sri Lanka. She is the author of Muslim Family Law in Sri Lanka: Theory, Practice and Issues of Concern to Women and Women and Governance in Sri Lanka (with Kishali Pinto Jayawardena).

 

 

Articles by Chulani Kodikara

This week's editors

Cat Tully and Allie Bobak introduce this week's theme: Participation and foresight – putting people at the heart of the future

Constitutional conventions: best practice

Gender-just laws versus “divine” law in Sri Lanka

The heated debate over reforming Muslim personal law in Sri Lanka has resulted in an unprecedented mobilization of Muslim women across the country calling for progressive and gender-just laws.

Justice and accountability for war related sexual violence in Sri Lanka

As the testimonies of survivors of sexual violence in Sri Lanka’s long war enter the public domain and the government designs transitional justice mechanisms, is an end to impunity in sight?

Domestic violence in Sri Lanka: the power of alternative discourse

The Prevention of Domestic Violence Act has opened up an important and new discursive ‘space of struggle’ to debate patriarchal privilege, the sanctity of the family, and the ‘meaning’ of domestic violence in Sri Lanka

State racism and sexism in post-war Sri Lanka

Central to the resurgence of Sinhala Buddhist nationalism in post-war Sri Lanka is a redefinition of gender role and identities. Familial ideology is a key pillar of this discourse with serious adverse implications for women and gender equality

Sri Lanka: where are the women in local government?

The women party activists who applied for nominations to stand in next week's local elections in Sri Lanka found themselves blocked by a system of entrenched patron-client relationships. As one of them said, " for how long will the men decide where the wells should be, even though it is the women who fetch the water?".
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