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Building democracy from the bottom up

In Day One’s morning conversation, we discussed the meaning of democracy from a feminist perspective - how it had been defined, traditionally, through a patriarchal lens, and how it could be redefined to be more encompassing, holistic, and deeply permeating not only the political sphere but the pe

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3488603642_a13527cb82_o.jpg

In Day One’s morning conversation, we discussed the meaning of democracy from a feminist perspective - how it had been defined, traditionally, through a patriarchal lens, and how it could be redefined to be more encompassing, holistic, and deeply permeating not only the political sphere but the personal sphere of our lives. A sister from the Sudan remarked that while the conversation about democracy was interesting, that it would have no bearing on the reality of the women she worked with, who are more concerned with the day-to-day material struggles of their lives. How was such a lofty conversation meant to impact them in a way that would produce real results? How could they possibly be asked to focus on conversations, which largely seem theoretical, in a space where the achievement of democracy seemed like a long-lost hope?

This is an incredibly real concern for women everywhere, and is not one easily dismissed. However, linking Paulo Freire’s notion of conscientization, or critical consciousness, directly to the work of organization for basic human needs is such an essential piece of movement building. It ensures that the people themselves are directly involved in shaping the constructs in which they operate. It ensures that “democracy” is not hijacked by the elite, and remains accessible, socially and culturally relevant, and that it truly operates in the interests of the people it serves. Engaging with issues of “democracy” at the grassroots level with those who directly experience the failures of democracy is the only real way we’re going to be able to shape policies and practices that have integrity, that represent feminist values and that are buoyed up by a human rights framework.

I recall the Black Panther Party’s breakfast program. It was a way to meet the immediate needs of the people while also building a base of folks who were committed to a struggle for racial justice. Their model paved the way, in the United States context, for programs like that of the Chinese Progressive Association, which also adopted a holistic program of addressing human survival, not as a tactic or an afterthought - but as an essential component of the program - while also engaging in popular education work that focused on the generation of knowledge from the bottom up. It is this kind of work, brought to a global scale, that will help women to reclaim democracy and reshape it into something that they recognize, have ownership of, and feel invested in sustaining.

openDemocracy Author

Anisha Desai

Anisha is Executive Director of the Women of Color Resource Center. Before joining the center, Anisha was a Deputy Director at United for a Fair Economy in Boston, where she had oversight over a national economic justice program. She has co-authored publications on fair taxation, housing and the racial wealth divide. She has also served as a consultant to independent and public schools, social justice organizations and journalists on the topics of education reform, youth at risk, anti-oppression work and strategic change planning. The Women of Color Resource Center promotes the political, economic, social and cultural well-being of women and girls of color in the United States. One of their projects, the Runway Peace Project is a multi-media pro-peace fashion show organizing kit. Hundreds of groups all over the nation have organized fashion shows for diverse audiences in their own communities as a fun and engaging way to examine the powerful influence of U.S. militarism on popular culture.

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