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Mexico in helplessness, from Tlatelolco to Ayotzinapa

The Mexican State does not protect its citizens against criminals, nor does it care much for them as victims – to say the least. It all started, arguably, in 1968. Interview. Español

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Relatives of the 43 missing students from the rural teachers’ college march holding pictures of their missing loved ones during a protest in Mexico City. Dec. 26, 2015. AP Photo/Marco Ugarte. All rights reserved

Professor Sergio Aguayo, from the Colegio de México and Harvard University, is one of the greatest Mexican thinkers alive and a referent for many people. He explains how, "from sheer helplessness", Mexicans try to cope with these times of defencelessness, of collusion between organized crime and the law enforcement and political instances which, instead of guaranteeing the security of citizens, fluctuate between complicity, brazen connivance and indifference to the suffering of the victims. Aguayo participated recently in an international seminar organized by the University of Leiden, in the Netherlands, under the title of "From disorder to order: conflict and legitimacy resources in contexts of conflict, expansive violence or other forms of disorder."

José Zepeda: Tlatelolco and Ayotzinapa: an analyst or researcher could conclude, without appearing to be ignorant, that these are two different moments, with different motivations: 68 as a transforming aspiration, Ayotzinapa as youth rebellion. And yet, you assert that there is a deep and inescapable continuity between the two. What is the link?