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The “other” and oral sectarian culture in Syria

Before the Syrian uprising, relationships between Syrian sects were, like those betwen the regime and the population, governed by taqiyya [dissimulation] or even hypocrisy. العربية

Published:
ahmad khalil copy_0.jpg
ahmad khalil copy_0.jpg

Translated by Yaaser Azzayyaat

This article forms part of a special series focused on Oral Culture and Identity in Syria. It is the outcome of an ongoing partnership between SyriaUntold and openDemocracy’s North Africa West Asia in a bid to untangle the roots of sectarian, ethnic and other divides in Syria.

Up until March 2011, when popular protests against the Syrian regime erupted, public and forthright discourses about sectarian beliefs or sectarian representations of the “Other” were simply taboo. This prohibition was imposed not only by the pan-Arab nationalist regime ruling Syria but also by Syrian society and social conventions between different sects. The concept of coexistence rather than citizenship governed relations between the sects of Syria. Citizenship provides a framework for political, legal and human rights. It is the outcome of human progress, upheld by international law as well as the constitutions of multiple nations.