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Brazil crisis: On heroes and coups

Rejecting the language of an elite coup against a national-popular government is key to understand the Brazilian crisis and strategize what to do from the left. Español Português

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With a sign that reads in Portuguese "Temer out," demonstrators march against Brazil's acting President Michel Temer and in support of Brazil's suspended President Dilma Rousseff, in Sao Paulo, Brazil, Sunday, May 22, 2016. AP Photo/Andre Penner.

The fall of Dilma seems to demand an obvious reading on the part of the left. Again in the history of Latin America, a national-popular government is overthrown by the neocolonial elites. Again, the geopolitical attempt to build an alternative axis to the imperialism of Washington, this time through the BRICs, ends up crushed by a restoration of the conservatives. The history of coups d'etat again returns to the stage in the subcontinent, and an echo is heard of the coups of 1964 (Brazil), 1973 (Chile) and 1976 (Argentina), and the military uprising against Chavez in Venezuela (2002), or again the so-called "soft coups" against Zelaya in Honduras (2009) and Lugo in Paraguay (2012). This time the victims have been the largest mass party in the Americas, the biggest domino piece that now threatens the entire wave of progressive governments. There are more than enough signs to reinforce that interpretation. Taking to the streets in favour of the Partido de Trabalhadores (PT) are Lula, the MST (Movimiento de los Trabajadores Sin-Tierra, Landless Workers' Movement) and a pantheon of leftist intellectuals, along with stars and red flags, exposing the immediate ramifications of the coup and denouncing it.

The end of the Workers Party's 2003 to 2016 hold on federal government affects the current situation of those who feel themselves to be directly involved in the project. Regardless of what this "project" may mean, to admit its collapse is interpreted as the end of a worldview. As truncated and full of contradictions as it may be, when the curtain falls to end the petista play, the feeling that manifests is a mixture of melancholy and rage. So great was the hope placed in the PT that the present moment feels like the end of an era, and, shipwrecked with it, the left, progressivism, and every possible horizon of struggle. Future, present and past come together at a point where everything appears to gain depth and everything is put in doubt: not only who occupies the governmental seat will be decided, but also the social gains of the past two decades, the institutional legacy of the 1988 Constitution, and the memory of the struggles against dictatorship.