This is why Syriza's negotiating strategy has to play to the European gallery and not just to the suits in the conference room. The aim is to persuade people to put pressure on their own governments or change them in the coming elections.
“The Secret Life of your Mobile Phone” is a stage show dedicated to probing how smartphones leak private information. Why are our phones so sneaky?
Recent attention to the plight of migrant workers in Qatar is welcome, but the problems of trafficking and forced labour in the Middle East are endemic.
Cyprus was one of the first countries to recognise the Armenian genocide, but the relationship that the country has with its own Armenian population is more complicated than it seems.
In Bulgaria, Armenian communities have thrived since the fifth century and found refuge there during Ottoman massacres. So why has Bulgaria yet to officially recognise the Armenian genocide?
Do you expect the machine to solve the problems? In this wide-ranging interview with the Director of the Open Rights Group we discuss bulk collection, state bureaucracies, the pre-crime era and trust.
We know that corporations are drawn to prisoners because they constitute a source of cheap and reliable labour. But what makes prison labour so attractive to governments?
Millions of Spaniards have engaged in protests over the past four years. As of July 1 they can be subject to disproportionate fines and even jail for exercising their democratic rights to freedom of expression, assembly, protest and information. Interview. Español.
Under the guise of ‘prisoner rehabilitation,’ US prison-made products are silently infiltrating consumer markets and propping up its carceral empire, much as they have throughout US history.
The contemporary enslavement of women, and sexual violence inflicted on them in times of war, are rooted in ‘everyday’ gender-based inequalities between men and women.
His new film The Cut directly confronts the Armenian genocide. We talk to acclaimed Turkish-German filmmaker Fatih Akin about genocide commemorations, the Turkish-German community, and what Turkey's notorious Article 301 is doing to debate.
‘New abolitionists’ have failed to engage with the history and legacies of slavery and racism. They must learn more about the past if they are to clearly understand the present.
