Palestinians whose houses are on the a-Shahuda are prevented from leaving home by their front doors and must exit by climbing through their roofs and down the back of the building. There was a time when Hebron was undivided.
We must conceptualise the epidemic levels of sexual violence in post-revolutionary Egypt at least partly as “state violence”, and resist the state’s attempt to selectively appropriate women’s rights. Every post-revolutionary Egyptian regime has the blood of women on its hands.
It is all the more bitter that a misperception of liberalism by parts of the left is mirrored by an equally unreasonable and dogmatic belief in the supposed efficiency or inherent fairness of markets by many liberals. There is a third way after all.
Celebrities no longer just raise money and awareness. They offer advice about how to approach and ‘solve’ the human trafficking problem. The United Nations has multitudes of celebrities representing it as the ‘faces’ of the topic.
This week’s special feature was edited by Neil Howard, Genevieve LeBaron and Cameron Thibos from openDemocracy’s new editorial partnership, Beyond Trafficking and Slavery.
While many of us watch in horror as ISIS advances, and fundamentalist ideas spread across religious traditions around the world, Maryam Namazie and Marieme Hélie-Lucas - secular feminists from Iran and Algeria - told Karima Bennoune why they are convening the International Secular Conference in Lo
When people are dying in their thousands, why should we care about the destruction of artefacts? Cultural violence has long been a component in the obliteration of communities; it legitimates the denial of diversity and makes them much harder to rebuild.
An audio documentary uncovering the illicit trade in antiquities in post-revolution Egypt.
As the political analysts get into their stride over the Spanish Government's decision to back down over mediaeval reforms to the current abortion law, citing everything from conspiracy theories to a feminist victory, the Catholic Church has taken a beating and is busy churning out hate messages.
What I would like to argue is that this historical and existential process retraced by Kojève helps to clarify the origin and the genesis of the present, European and global, supremacy of economic processes over all other fields of human activity.
The moral degeneration of Israel must not have as its indirect consequence the moral degeneration of the Palestinian solidarity movements, for in a desperate struggle there is such a danger as all sides losing at once. Here are arguments supporting sanctions against Israel, and opposing a cultural
Hungary is obviously moving towards autocracy. But we have to ask ourselves two questions. Would it be useful for the EU to introduce measures against a country with democratic problems? Secondly, is Europe in the moral, political and economic state to be able to act? Both questions require thorou
