Let the women who come to Britain for asylum from rape and mayhem in their own countries, be heard. The theatre brings their stories to life.
The new populist right is filtering America’s most inclusive tradition through a political lens. In doing so it feeds an alarmingly reductive view of national history, says Godfrey Hodgson.
2010 will be a year to remember for the field of HIV prevention. Two clinical studies are raising the hope that the HIV epidemic can be tamed. But only if we get it right.
If a man desires to walk along the coast of a region such as Liguria, a thin, long strip of hills on the Mediterranean, most of it is private and it is quite impossible to go and look at the sea.
Was the Crimean War really a crusade or was it motivated more by Russia’s need to have access to the Black Sea? Dominic Lieven reviews Orlando Figes’ new history of the conflict.
Charming old buildings in Georgia’s capital Tbilisi, often listed, are being pulled down and the city disfigured. International organisations are pouring grants and loans into rebuilding projects, but there is little accountability and no building control, laments George Nonidze.
Scottish society, culture and institutional life is shaped by a lack of dynamism, pluralism and a profound lack of interest in ideas - a movement of Scottish citizens is needed to break the deadlock.
The key to understanding why market economies have outperformed planned societies is not recognition of the ubiquity of greed, but understanding of the power of disciplined pluralism. (This article is part of an IPPR series more of which can be read here)
Where are the everyday symbols of a leftish, pluralist Englishness?
“If you want to build a ship, don’t gather your people and ask them to provide wood, prepare tools, assign tasks. Call them together and raise in their minds the longing for the endless sea.” – Antoine de Saint-Exupery
Three attributes can make the difference between success and failure for nonviolent movements around the world: unity, planning, and nonviolent discipline.
Tolstoy died on 20 November 1910, but official Russian celebrations of the centenary have been muted. Rosamund Bartlett asks why. Could it be that the Soviet ‘taming’ of Tolstoy still informs attitudes to him today and might the Orthodox Church have something to do with it too?
