A poem by Marwa Sharafeldin. Part of a series of poems by African feminist writers for 16 Days of Activism against Gender Violence.
A poem by Marwa Sharafeldin. Part of a series of poems by African feminist writers for 16 Days of Activism against Gender Violence.
The question riding on the chaos being played out – from the burning offices of the Freedom and Justice Party to the squares of Egyptian cities to the palace gates of power – is how will all this shape future trends throughout the Arab world?
If one were to compare the current attempts at retributive justice to post-revolution France or Russia, the levels of political violence in Egypt seem relatively minimal.
What is unique and difficult about this new chapter in the developing saga is that it is the Egyptian people fighting each other.
How do we explain the escalation of violence in Egypt? Mariz Tadros argues that the government in place is displaying particular characteristics of totalitarianism specific to fascist regimes.
We are making a mistake, a very big mistake if we look at what we call the Arab Awakening only by looking at the whole dynamics in political and not in economic terms.
The opposition, the liberals and seculars at Tahrir need to avail themselves of the new spaces that they could use to mobilize people, through demands and slogans better suited to the historical moment in which we live and better calculated to have a broad appeal.
After President Morsi’s Constitutional Declaration providing him with unprecedented sweeping powers, the Muslim Brotherhood in Egypt faces unprecedented protests. Is this a sign of its political weakness?
A poem by Marwa Sharafeldin. Part of a series of poems by African feminist writers for 16 Days of Activism against Gender Violence.
What happened on January 25, 2011 was not a revolution. What happened last week was reminiscent of January 25, but led by people who see a closing window of hope for their struggle. Maybe history of a different kind is finally in the making.
