The author encounters a plethora of narrations that examine in the most beautifully chaotic of ways the reluctant hope and the lingering pain that sediment within the word, ‘revolution’.
Kanak Attak in Germany is an anti-racist collective of people with mixed ethnic backgrounds who aim to turn the dominant discourse on migration upside down. They invite us to consider the role of intellectuals in migration regimes.
The worlds of concrete, the car and masculinity are ways to delve into acts which have only so far attracted attention for their violence and destructive capability.
The threat that immigration poses to so-called western democratic values is increasingly the subject of neo-orientalist public discussion: it willingly refers to the (often Muslim) migrant as a savage, uncivilized, terrorist ‘other’; an ‘anti-citizen’. If we are to arrive at a model of citizensh
In 2010 and 2011 migrants behaved like activist citizens throughout Italy, initiating a new cycle of struggles in the crisis of neoliberalism. Their contestation of an exclusionary, racialized and competitive model of society could become a goal shared by migrants and nationals alike.
Muslims in Britain marry, divorce, bring up their children and deal with death by resorting to a variety of norms such as Sharia law, English family law and customary law. The sole legal framework of state law within which western conceptions of citizenship are imagined is in contrast to British-M
Strong religious, communal and kinship ties in non-European societies were treated as evidence of their inability to produce modern citizenship. How then, did religious institutions called mathas in South India in the early twentieth century successfully express their political will through acts o
The Indian government has justified the construction of the Sardar Sarovar megadam as a national instrument of democratization, potentially supplying drinking water to millions of people. Activists claim that dams form part of a biopolitical apparatus, causing displacement and relocation for indig
An internationally-recognised citizenship of the Arab Middle East designed during the era of mandates by the British came out of exclusively colonial processes, despite the fact that the British were meant to be an international trustee in Palestine. This article explores what happened.
'Truth and Reconciliation' is a paradigm entrapped within the limits of the existing state’s institutional framework, depending on the ‘good will’ of political elites, its truths depoliticised and medicalised. This bars the creation of a newly liberated citizen.
Introducing this week's guest theme.
In the last two decades gendered and sexual ‘others’ have been ‘included’ in citizenship, as new sexual rights–bearing subjects. To what extent is this a Euro-American configuration within political liberalism? How do colonial and orientalist ideas about democracy follow from this restricted notio
