North Africa, West Asia

Tunisia’s landmark victory in the struggle against violence against women

Feminist scholars argue that the Qur’an has been misinterpreted and Islamic jurisprudence distorted by patriarchy. They regard the real enemy as patriarchy, not Islam.

Isabelle Merminod Tim Baster
19 December 2014
Meriem’s book, Guilty of Being Raped.

Meriem’s book, Guilty of Being Raped. “In Tunisia I feel in danger. Here, making a complaint against a policeman for them it is just not done,” said the slight young woman with a nervous and quick smile during an interview in a cafe in Tunis. But her gaze is strong when she talks about her struggle for justice. 

‘Meriem’ is the name used to protect her identity.  She was raped by policemen in 2012 and has courageously carried on for two years through harassment, false charges and many exhausting hearings. “From April 2013….[I have attended] I think about 14 hearings up until now.” Each time she sat near her police attackers who believed that they would be protected by Tunisia’s defective justice system and corrupt police force - the poisonous legacy of the dictator Zine El Abidine Ben Ali.

Her attackers were found guilty and given seven year sentences earlier this year. The prosecutor appealed the lenient sentences and finally the appeal court handed down 15 year sentences on November 20, 2014

“This is the first time that a woman has made a complaint against the police [for sexual violence] and continued through the courts, ” said Monia Bousselmi, one of Meriem’s lawyers.  

Offending public decency

In September 2012 Meriem was stopped while in her car with her boyfriend. She was raped by two police officers while a third forced her boyfriend to a cashpoint to steal money. Tunisian women who are sexually assaulted rarely make complaints due to a sense of shame and the powerful social pressure to remain silent. 

In this case, the three policemen realized that she had made a complaint and that she was not going to back down. So, as a warning, she was charged with ‘atteinte a la pudeur (offending public decency). Outrage at this charge exploded both inside Tunisia and internationally. The International Federation of Human Rights notes that, “So, the victim was transformed into a criminal and deemed to be responsible for the rape.”

Although the charge of ‘offending public decency’ was eventually dropped, another investigation was recently launched by the police. Her attackers complained that she had issued death threats.

15 years sentences

The hearing of the prosecutor’s appeal started on 17 November in the busy surroundings of the central court in Tunis. Meriem was surrounded by a group of supporters from campaigning groups. About ten metres away a group of men from the families of Meriem’s attackers waited. When the hearing started the police cleared the public gallery including Meriem’s supporters. She hugged her supporters as they left and then turned back alone but straight and courageous to the five judges and lawyers - and her attackers. As the day ended it became clear that her evidence had been so powerful that lawyers defending her attackers had asked for two days adjournment. Lawyers for Meriem suggested that lawyers defending the attackers clearly needed time to work out a defence.

On November 20, after two tense days of evidence and lawyer’s submissions, the five judge appeal court threw out the policemen’s case and doubled the sentences. The two policemen received 15 years each.

Rights in theory but repressive social values in practice 

Commentators frequently stress that Tunisian women have enjoyed a broadening of legal rights since 1956 when Tunisia’s independence leader, Habib Bourguiba, created the Code of Personal Status (since amended). The most radical articles of this law: outlawed polygamy; divorce allowed only before a judge (thus ending ‘repudiation’ by the husband); and men and women required to be 18 years old before marriage - so ending the practice of ‘child brides.’

But Tunisian culture is profoundly patriarchal. “The very conservative mentality which dominates every social class in my country imposes obligations from a different epoch on women.” says Meriem in her book Guilty of Being Raped.

Some commentators blame this repressive attitude on Islam, but feminist scholars are critical of this view. They argue that the Qur’an has been misinterpreted and Islamic jurisprudence distorted by patriarchy. They regard the real enemy as patriarchy, not Islam.

As this case was heard, Amnesty International Tunisia handed in a petition to the government demanding action on violence against women.  A draft law on violence against women should soon be presented to Tunisia’s new parliament. This law is required by Tunisia’s new 2014 constitution which states that: “The State shall take the necessary measures to eliminate violence against women.”

Photograph taken by Isabelle Merminod.

Can there be a green populist project on the Left?

Many on the Left want to return to a politics based on class, not populism. They point to Left populist parties not reaching their goals. But Chantal Mouffe argues that as the COVID-19 pandemic has put the need for protection from harm at the top of the agenda, a Left populist strategy is now more relevant than ever.

Is this an opportunity for a realignment around a green democratic transformation?

Join us for a free live discussion on Thursday 22 October, 5pm UK time/12pm EDT.

Hear from:

Paolo Gerbaudo Sociologist and political theorist, director of the Centre for Digital Culture at King’s College London and author of ‘The Mask and the Flag: Populism and Global Protest’ and ‘The Digital Party: Political Organisation and Online Democracy’, and of the forthcoming ‘The Great Recoil: Politics After Populism and Pandemic’.

Chantal Mouffe Emeritus Professor of Political Theory at the University of Westminster in London. Her most recent books are ‘Agonistics. Thinking the World Politically’, ‘Podemos. In the Name of the People’ and ‘For a Left Populism’.

Spyros A. Sofos Researcher and research coordinator at the Center for Middle Eastern Studies, Lund University and author of ‘Nation and Identity in Contemporary Europe’, ‘Tormented by History’ and ‘Islam in Europe: Public Spaces and Civic Networks'.

Chair: Walid el Houri Researcher, journalist and filmmaker based between Berlin and Beirut. He is partnerships editor at openDemocracy and lead editor of its North Africa, West Asia project.

Had enough of ‘alternative facts’? openDemocracy is different Join the conversation: get our weekly email

Comments

We encourage anyone to comment, please consult the oD commenting guidelines if you have any questions.
Audio available Bookmark Check Language Close Comments Download Facebook Link Email Newsletter Newsletter Play Print Share Twitter Youtube Search Instagram WhatsApp yourData