The Santos regime finally (and illegally) removed one of the few honest politicians in Colombia—the democratically elected, socialist Mayor Gustavo Petro—from office last Thursday, after only two years of a full four-year term of office.
Few disagree that the Iraqi government’s increasingly Shia character has alienated its Sunni population—but what has mounting sectarian division meant for the rights of women and girls?
It seems probable – and entirely reasonable - that it will take several years to build trust in a ‘new’ Myanmar that is safe to return to. But in a context of perpetual fear and insecurity, how will refugees in Malaysia survive until then?
Both leading models of rule in the Arab world are bankrupt. Where is the next one to come from, asks Hazem Saghieh.
The marches continue the collective resistance that has galvanized Spanish civil society since the 15-M occupation of the Puerta del Sol, but which is rooted in a long tradition and practice of autonomous politics of resistance and civil disobedience in Madrid and around Spain over the past decade
Syrian state media accuses Jordanians of being rebel allies but this is to oversimplify. Many Jordanians do support the insurgency against Bashar al-Assad. But some oppose it and many others have grown skeptical as the spillover from Syria to Jordan increases.
Ethnic Chin refugee women and children from Burma are the hidden victims of pervasive sexual and gender-based violence (SGBV) in New Delhi, India. Lacking confidence in the current peace process in Burma and unwilling to return home, the prospect of staying in New Delhi is both bleak and terrifyin
On Sunday 25 May, President Putin permitting, 36.5 million voters will go to the polls in Ukraine to vote for a successor to President Viktor Yanukovych, ousted after three months of protests, and over 100 dead
Vladimir Putin says that Crimea is another Kosovo. Angela Merkel says that they are completely different. Who’s right?
Can we imagine the conditions under which the promise of citizenship could be fulfilled? This is only imagineable ‘after orientalism’, but can we imagine such a state? Let us start from where we are now, and work out what would have to happen to the central notion of ‘autonomy’.
For refugees in camps on the Thailand Burma border to be able to return to Burma, two main issues need to be addressed, the political situation, and the technical arrangements. Neither are even close to being addressed.