At a time when global warming requires that we do our most creative thinking, public education and free thought are under attack by both austerity programs and religious fundamentalism. So where are our new creative thinkers supposed to come from?
The way in which gender figures in the picture of anti-immigrant sentiment is rarely discussed, yet anti-immigrant sentiment, wherever it is found, represents a rejection of ‘feminized’ populations and a concern with a national illusion that is distinctly masculine.
The women’s self-help movement is alive and kicking in Ukraine, with a range of group classes designed to get women out of the kitchen and into society. But with women outnumbering men — by 5:1 in popular conscience — is it surprising instruction is largely devoted to ‘catching one’s man’?
Breaking the mould of uncritical US media reporting on Israel-Palestine, a recent broadcast by This American Life draws attention to the routinised disruption of Palestinian lives as central to domination under occupation, but fails to pick up on a gender perspective which sheds critical light on
As men we have to recognize that our gender is more prone to violence and most sorts of crime. But does this mean we are unchangeably so? Personal experience, critical thinking and collective action can present a more optimistic picture, says Richard Johnson.
The concept of wilaya (guardianship over women) is key to discrimination against women. Debates over different interpretations of guardianship under Muslim law ultimately fail to address the key premises underlying hegemonic notions of masculinity and femininity and the institutions that propagate
Patriarchy, militarism and neoliberalism have created a matrix in which women and women’s rights can never flourish because none of them place human values and human dignity at their core. Heather McRobie reflects on the conversations at the Nobel Women's Initiative conference in Belfast.
Speaking at the Nobel Women’s Initiative conference, Valerie Hudson argues that best predictor of a state’s peacefulness is how well its women are treated. Little analysed in international relations theory, state security and women’s security are inextricably linked.
One lesson from the 1979 Iranian revolution and the 2011 Arab revolutions is that activists seeking to promote women’s rights, human rights and the transition to democracy must challenge patriarchy from within the Muslim legal tradition.
The bloggers of Shahbagh are facing a backlash – hunted by fundamentalists, denounced in mosques as atheists, arrested by the government. Those abroad are under threat. Meanwhile activists are still demanding justice and cyber movements are using their mobilising power to deal with disasters.
In a reply to Rahila Gupta, Celeste West argues that we can’t have meaningful feminism or a meaningful democratic project without ensuring that people have a chance to speak for themselves
