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The crowds and the individual: why we should rethink how we debate complex issues on social media

This is not an attempt to relitigate this episode, but to critically reflect on the underlying dynamics of social networks that contribute to such outcomes.

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8.-Television-trash-874x492_0.jpg

Picture by Zoé Carle, with permission. Last November, an online discussion between two prominent Syrian writers triggered waves of recriminations across and against both. The accusations and counter-accusations between Razan Ghazzawi, a political dissident and feminist activist, and Yassin Haj Saleh, a leftist political dissident, reignited earlier discussions on the role of feminist struggle in the Syrian uprising and the patriarchal nature of its elites. The focus was on the balance, legitimacy and place of the different intersecting struggles within the uprising: specifically (and most of all) those concerned with gender and class.

The original conflagration was started by an outrageous Facebook post by a young opposition Syrian activist and writer that carried a call for the rape of a pro-regime woman in Gaziantep, Turkey. This was as blatant an example as there could be of the pervasive patriarchy in the so-called secular Syrian oppositional sphere and the ubiquity of symbolic (as well as physical) violence against women in Syria in general.

The comment itself, as well as the cultural strains it represents, is unacceptable and should be condemned, and the failure to unequivocally and immediately condemn it constitutes in itself an issue to be discussed.