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Neoliberal moralism and the fiction of Europe: a postcolonial perspective

The Greek crisis reveals the way in which neoliberalism continues the instrumentalisation of internal critique that colonialism and neoconservatism have perfected.

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Both in and out of Greece, much has been made in recent weeks of the amateurishness of the current Greek government, of its brinksmanship, of its confrontational style, of its inability to understand rules, of it's squandering of trust. Let's grant all this for a moment. However, if we take this critique seriously, then EU officials look worse not better than before. 

They come across as petulant incompetents unable to deal with an unruly colleague (Yannis Varoufakis), annoyed at people who don't wear ties, intrusive in their insistence that Alexis Tsipras wear one, so unprofessional that they let the fate of nations hang in the balance, destroying societies and lives because they are caught up in a squabble with a few colleagues they don't like.  

Moreover, the invocations of etiquette, codes, rules, and the repetition of cliches of fiscal rectitude and household thrift are part of the moral economy of a neoliberalism that manipulates people into thinking that nations can be run like households and life is a tea party, where all will be fine if one sticks out ones little finger while holding a teacup with delicate poise.