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Transforming ‘beasts into men’: colonialism, forced labour and racism in Africa

European colonisers maintained their workforce with forced labour after slavery was abolished, claiming work would do Africans good. This opened up new dangers to an already vulnerable population.

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The idea of the ‘white man’s burden’ dates from our grandfather’s time, or earlier. At the turn of the twentieth century, it was used to both justify and attack imperial endeavours. Today, the white man’s burden lives on in ideas of guilt or responsibility for inequalities made more visible in a globalising world. Activists exploit these feelings to mobilise support for their causes, one of the most visible being the drive to end ‘modern-day slavery’. In my effort to uncover the history of forced labour in colonial Africa, I searched out letters and reports written by observers and agents of empire to grasp how these practices affected African life and how these individuals viewed colonial labour. In tracing this history, it is the views of Africans themselves that reveal the depth of depravity and height of hypocrisy woven into the fabric of ‘modern slavery.’

And work shall set you free

Having taken much of the nineteenth century to abolish slavery and the slave trade, the rulers of Europe’s African ventures found themselves in need of a workforce at the dawn of the twentieth. Building empire—for gold, God and glory—was hard work, and few Europeans were willing to go to Africa and bend their backs under the tropical sun. At the same time, Europe had just justified wars of conquest and colonisation under the guise of eliminating slavery. European colonies could thus hardly return to the slaver’s whip. How, then, could Africans be made to work in the service of empire?

Colonial rulers across the continent came to the conclusion that Africans would be forced to work anyway. The specific laws authorising this varied, but they were all undergirded by a general agreement that Africans lacked the intellectual and moral capacity to appreciate the value of labour. According to this self-serving, racist ‘paternalism’, European colonisers were obliged to force Africans to work for their own good. Yet even as colonisers claimed Africans would be ‘saved’ by European civilisation, colonisers made them vulnerable to new forms of servitude.