Patriotic education is textbook propaganda

Resistance is vital if we are to spare children from the mind-numbing diet of national superiority and state allegiance that governments around the world are trying to feed them.

David Mountain
1 November 2017

A soft opening for Russia's Patriot Park, 2015. Wikicommons/Government-ru. Some rights reserved.Something strange is happening in Indian universities. A few days ago, the Ministry for Human Resources called for ‘patriotic rock music’ to be performed at the nation’s campuses. In July, the Vice-Chancellor of Jawaharlal Nehru University, one of the country’s largest, asked that a tank be displayed on site to spark ‘patriotic inspiration’ in students. A recently-passed law requires all state-funded universities to fly the national flag ‘to evoke nationalistic sentiments.’ And in March this year, students protesting the ABVP, the country’s powerful right-wing student association, were branded ‘anti-national’ traitors and pelted with stones.

The Indian government, under their Hindu nationalist Prime Minister Narendra Modi, is aggressively pushing a programme of ‘patriotic education’ upon the country. What we see happening in higher education is just part of their plan to raise a generation of highly patriotic citizens. In schools, the government hopes to introduce mandatory singing of the national anthem, compulsory hoisting of the country’s flag, a greater focus on the lives of national heroes, and even military lessons, in order to ‘instil patriotism and nationalism in the curriculum.’ As the head of Veterans India ominously declared in July this year: ‘We will create a situation where people will love the nation. And if they don’t, we will force them to love it.’ “People will love the nation. And if they don’t, we will force them to love it.”

Young Army Initiatives

Patriotic education is by no means unique to India. In Japan, Prime Minister Shinzo Abe has explicitly stated that ‘love of country’ should be a goal of education. Likewise, Chinese President Xi Jinping has called for China’s education system to be infused with ‘patriotic spirit.’ In the Philippines, President Rodrigo Duterte is currently pushing through (as ‘urgent’) a law that would force all sixteen- and seventeen-year-olds to take part in military training, ‘to instil nationalism, patriotism and discipline among the Filipino youth.’

Since 2005, Russian children have been subject to the State Programme for the Patriotic Education of Citizens, which has quadrupled the country’s spending on patriotic projects in a bid to make national pride the ‘spiritual backbone’ of Russia. Central to this has been the Young Army initiative, a ‘military and patriotic’ venture teaching military skills to children as young as ten. Alternatively, the country’s youth can visit Patriot Park, Russia’s ‘military Disneyland’, which President Vladimir Putin has designated ‘an important element in our system of military-patriotic work with young people.’

Even in relatively free and democratic countries we can find the philosophy of patriotic education in action. In the UK, for example, teachers have been threatened with losing their jobs and even being barred from their profession if they ‘fail to protect British values in their schools’. And in the USA, it is stipulated in the country’s stringent Flag Code that the stars and stripes ‘should be displayed during school days in or near every schoolhouse.’ In October this year, a private college in Missouri launched a mandatory patriotism class for all freshmen.


Patriotic education is clearly popular among governments. But why? Consider these few simple observations. Firstly, patriotism is a mercurial and loosely defined sentiment, encapsulating wildly different ideas to different people – just look at the USA, where patriots for and against President Trump are arguing over whether patriotism means loyalty or dissent. This means that national pride can easily be moulded to support various beliefs and ideologies. Secondly, most if not all of the governments championing patriotic education are at pains to equate themselves with the country. As one Chinese citizen put it, ‘loving the country equals loving the Party.’ Lastly, and quite simply: children are impressionable. They tend to believe what their teachers tell them.

Put these observations together and it doesn’t seem outlandish to suggest an ulterior motive behind these education campaigns. Could it be, as critics of the Chinese education system have charged, that these governments are engaged in patriotic ‘brainwashing’, employing national pride to inculcate in children obedience and unwavering loyalty to the state and its leaders?

If this seems outlandish, consider the effect that such ‘education’ is already having. Research has shown that the longer a Chinese individual stays in state education, the more likely they are to support the Communist Party. In this way Beijing has avoided another Tiananmen-style protest, as a large proportion of the country’s youth, pumped up with national superiority, no longer look to ‘the West’ with envy. In Russia, the classroom obsession with national pride and foreign enemies has helped distract the public from the cocktail of economic and social ills – such as shrinking real wages, rising poverty and high inflation – that are plaguing the country. And in India, the deteriorating and polarising political climate has forged an extremely patriotic body of students that profess unswerving loyalty to Modi and his Bharatiya Janata Party. So let’s call patriotic education by its proper name: propaganda. So let’s call patriotic education by its proper name: propaganda.Patriotic education can be resisted, and has been on several occasions. In 2010, public opposition to an education bill in Slovakia, which would have forced every classroom to display the national flag and coat of arms, forced President Ivan Gasparovic to veto the measures. The creeping patriotism infiltrating Japan’s education system has been met with considerable opposition from the country’s teachers, who, angry at being disciplined or even suspended for refusing to sing the national anthem in school, have launched dozens of lawsuits against education authorities. Perhaps the biggest pushback occurred in Hong Kong in 2012, when attempts by the Chinese government to extend its patriotic education to the city drew tens of thousands of protestors into the streets, eventually forcing Beijing to back down.

Resistance such as this is vital if we are to spare children from the mind-numbing diet of national superiority and state allegiance that governments around the world are trying to feed them. No country can consider itself free from this danger: as patriotism is found in every country, so too is the potential for its manipulation and abuse. We ought to ask ourselves: who has the most to gain from a generation of die-hard patriots – the people saluting the flag, or the power that waves it? It’s a lesson we could all do with learning.

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