Gender incompetent policies and hierarchical understandings of rights dominate global economic governance programmes. Integrating a feminist political economy into the analysis reveals the interconnections of structural inequalities that underlie women’s subordination.
Why is it that the homeland always rejects its most erudite children? Latefa Guemar pays tribute to the feminist writer remembered for her intellectual honesty and unflinching stance against Algerian patriarchy, even from beyond its borders.
The past four World Conferences on Women have galvanized activism and strengthened women's movement building. Now is the time to assess and rethink the decision not to convene a 5th global gathering of women.
Recognising that we have reached a stalemate in dealing with violent men, and an impasse in policy and research on perpetrator programmes, there is fresh interest in whether men can be engaged in a process of change.
Four years after the downfall of Mubarak, women face a new patriarchal bargain: abandoning all forms of independent organizing in return for protection of their rights.
In a conflict situation, humiliation of the enemy is frequently gendered. Yet the quasi-Orientalist tropes through which the west views Ukraine refracts both the country’s gender inequalities and its complicated feminist movements.
Instead of distancing ourselves from terrorist crimes, as progressive Muslims we should confront the ultra conservative, violent Wahhabi/salafi version of Islam that is practised by both professional terrorists and despotic nations like Saudi Arabia.
The campaign against detaining refugee women must be part of the movement against violence against women and girls. Agnes Woolley reports from the National Refugee Women’s Conference in London.
Caught in the cross-fire of political opportunism, neo-liberal triumphalism and geopolitical adventurism, feminist platforms are in retreat. Only a politics of coalition building can avert their eclipse.
The responses by Saadia Toor and Deepa Kumar to Meredith Tax's article depend on a one-dimensional and tired discussion of a collusive feminism as the continuing source of justifications for imperialism.
This feels like the first time that sex and violence, football, capitalism and democracy have crashed into each other in a perfect storm. Has the Ched Evans debacle not only shamed UK football, but changed it?
There is a disconnect between the teachings of the Qur’an and much of the Muslim population’s understanding of the Qur’an. How do we address and resolve this issue?
