Forced marriage and property rights
The 211-page report is titled ‘“This is why we became activists”: violence against lesbian, bisexual, and queer women and non-binary people’. It explored sexist, patriarchal legal systems that allow for male guardianship, unequal inheritance laws and discrimination against single women, which leave LBQ+ women and non-binary people at a significant disadvantage in virtually every aspect of their lives.
The report’s findings bear out a 2020 World Bank study that said two-fifths of countries worldwide limit women’s rights to own, rent, administer or inherit property. This presents an often insurmountable economic and legal barrier to LBQ+ couples, said HRW.
Kilbride says a woman in Tunisia told her that every queer woman she knew had “either been coerced into marrying a man or been broken up with by a girlfriend who was coerced into marrying a man”.
LBQ+ people around the world, including in Indonesia, Malawi and Kyrgyzstan, are similarly affected by marriages to men they did not want to enter or cannot leave, HRW revealed. It quotes an LBQ+ activist in Kyrgyzstan who was forced to marry a man at age 19: “There is no path to freedom if you don’t get married [to a man].”
Violence against masculine-presenting people
Another “undeniable theme” that came up in interviews with Kilbride was violence against queer women and non-binary people who presented as masculine. Activists said masculine-presenting LBQ+ people faced a lifetime of economic marginalisation, discrimination and harassment at work and psychological abuse. They were also targeted by security forces and were subject to physical and sexual violence.
“There is clearly a kind of rage from men and from security forces based on our research that is incited by women who dare to take up masculine space in the world – space that cisgender men think belongs to them alone”, said Kilbride.
This is exacerbated in the US for masculine-presenting Black LBQ+ women. Whitney Bunts, a Black lesbian and policy analyst at Washington DC’s Center for Law and Social Policy, told HRW she was beaten by a police officer at a Black Lives Matter protest in Missouri in 2020 and it was clear the disproportionate violence was on account of her masculine appearance.
LBQ+ women of colour also find themselves overrepresented in US prisons, experts said at the online press conference for the report’s launch. They are “disproportionately involved in the carceral system,” said Bianca Wilson, senior scholar at UCLA School of Law’s public policy research Williams Institute.
In Argentina, El Salvador and Kyrgyzstan, masculine-presenting LBQ+ people are often forced into precarious work with poor labour rights practices (farms, the sex trade, auto shops) or male-dominated fields, where they face physical and sexual abuse, the report said.
“Many of us become sex workers [due to hiring discrimination in other fields],” a lesbian and sex worker rights defender in El Salvador told HRW. “But then when police raid brothels and homes, the masculine lesbians get treated ‘like men’. This means more forceful handcuffing, kneeling and stripping their shirts off.”
‘Invisibility’ and lesbophobia
The lack of data on issues specific to LBQ+ people and a paucity of money to find out what we don’t know makes it difficult to convince policymakers they should care. Most of the funding that goes to LGBTIQ movements relates to the struggles of gay, bisexual and queer men, according to Kilbride. This includes fighting the stigma of HIV.
There's also “a fundamental devaluation of women's sexuality” and of all women’s relationships – romantic, sexual, social, political – that don't centre around men, she added.
The lack of funding for LBQ+ organisations is not just dire, it’s desperate, Jean Chong, founder and executive director of the ASEAN LBQ+ Network in Bangkok, told the press conference. LBQ+ organisations in 11 south-east Asian countries receive just $500,000, she said. “It’s almost an emergency.”
LBQ+ women and non-binary people face “lesbophobia”, said Ilaria Todde, director of advocacy and research at EuroCentralAsian Lesbian* Community (EL*C). Todde, a Czech lesbian activist who describes her EL*C job title as “dykerector”, says lesbophobia is “the only word that we have at the moment that encompasses the sexism and misogyny that we suffer”. “It’s a word that is often considered the same as homophobia, but unfortunately, that would just make the experiences of LBQ+ women more invisible.”
The HRW report says the phrase “lesbian invisibility” refers to the devaluation of the identities, experiences and contributions of LBQ+ people in the arts, politics, social movements and a range of other documented histories.
“But it begs the question – invisible to who?” says Kilbride. “The violence that we documented in this report is highly visible. It’s been deprioritised and systematically ignored in a range of different streams of reporting.”
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