Zé Bajaga Apurina, an Amazonia chief of the Aldeia Idecora TI Caititu tribe in Brazil, has also come to COP27 to press for a loss and damage fund.
His people used to live nomadic lives, but have had to stop due to new boundaries in the land that they can not cross.
Zé believes that if they could keep moving then they could escape from the floods and fires of climate change. Speaking to us ahead of the conference, he highlighted the impact that climate change is already having on his community.
As well as forest fires, he said, “temperatures have been rising and there have been many winds and storms like they have never had them before.
“The rainy season is happening at different times than they used to and that’s having a lot of impacts in the region. Rainy season is now different so the floods are bigger and the dry season is worse. This impacts the reproduction of fish and the daily life of the forests.”
For Zé , loss and damage isn’t just about what happens in the Amazon: what happens in the forests is part of a bigger connected world. Harm to the Amazon harms the rest of the planet. He focuses specifically on the water cycle, which takes water from the Amazon to Brazil and the rest of the world in what he calls “flying rivers”. If these are altered, then the whole world suffers.
What’s more, illegal mining, water pollution and deforestation have caused cancer and lead poisoning in his community. The majority of tribe members also have respiratory problems, many of them undiagnosed, likely caused by breathing in smoke from the slash and burn fires encouraged by outgoing Brazilian president Jair Bolsonaro.
When I ask about Lula’s victory in last month’s election, his facial expressions change and you can see his hope for the years ahead. He says that Lula has “shown light at the end of the tunnel” for indigenous people in Brazil and an era of persecution of indigenous leaders will come to an end. Bolsonaro had incentivised the invasion of Zé’s lands, and stripped funding that supported his communities. Lula has pledged to reverse this, and has promised to protect the forest, meaning that the Aldeia Idecora people can start to live their lives more freely and continue to live their lives connected to nature.
Arrested for protecting their land
Instead of focusing on loss and damage compensation, Amalia Vargas from the Chicha Nation in the Northern Andes is at COP to demand an end to the polluting activities destroying her land and the planet.
She says that you can’t “fix” these problems: you have to stop the activities that cause them.
She paints a picture of the vast and interconnected issues in the Chicha nation in the Argentinian Andes. Beyond extreme weather and rising temperatures, mining companies have taken over her traditional territory and are exploiting the land and communities in the surrounding area. This exploitation has contaminated the population’s water supply meaning that the Chicha community can no longer drink their water or eat their meat for fear of contamination. On top of that, women who are trying to continue their traditional ways of life are experiencing verbal and physical abuse from the police while moving their sheep and llamas in the mountains.
Amalia told me a harrowing story of a woman who was arrested for protesting to protect her land. “One of the prisoners was seven months pregnant. She had the baby inside jail. They didn’t have anything against [her] then except protecting the land. They brought her to Buenos Aires and imprisoned her there.”
Discrimination by police when making arrests such as these led to the resignation of Argentina's minister of women, gender and diversity, Elizabeth Gómez Alcorta, who said they were “serious violations to the human rights of the women detained”. As Amalia put it: “The police have certain gender equality rules, but they don’t apply to indigenous women.”
Pollution in the Argentinian Andes has had catastrophic effects on people’s health. Babies have birth defects, nearly 80% of people in one community have tested positive for lead, and cancer has affected and killed some of Amalia’s closest friends and family members.
Amalia blames the capitalist system for continuing this oppression, as money and profit are being prioritised over their communities and culture. For her, the proposal of loss and damage isn’t the solution. Instead, she wants an end to polluting activity and exploitation of the earth.